25 July 2012

25 July 2012, Saint James, Apostle - Feast

FIRST READING
2 Corinthians 4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, I believed, therefore I spoke, we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.

RESPONSORIAL PSALM
Psalm 126:1bc-2ab, 2cd-3, 4-5, 6

R.(5) Those who sow in tears shall reap rejoicing.

When the LORD brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing.

R. Those who sow in tears shall reap rejoicing.

Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are glad indeed.

R. Those who sow in tears shall reap rejoicing.

Restore our fortunes, O LORD, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing.

R. Those who sow in tears shall reap rejoicing.

Although they go forth weeping, carrying the seed to be sown,

ALLELUIA
See John 15:16

R. Alleluia, alleluia.

I chose you from the world, to go and bear fruit that will last, says the Lord.

R. Alleluia, alleluia.

GOSPEL
Matthew 20:20-28

The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

REFLECTIONS:

Who doesn't want to be first, to be esteemed and
honored by others? We seem to have an unquenchable thirst for recognition
and fame, power and authority to rule our own lives as we please as well
as the lives of others. Should we be surprised to see the disciples
of Jesus thirsting for power, position, and authority? James and John,
the sons of Zebedee, urged their mother to strike a deal with Jesus, their
Master and Messiah. They wanted the distinction of being first and most
important in position, next to Jesus, of course!
When Jesus called the twelve apostles to be his inner circle of disciples
who would teach and exercise spiritual authority on his behalf, he did
the unthinkable! Jesus taught contrary to the world's understanding of
power, authority, and position, by reversing the order of master and servant,
lord and subject, first and last! Jesus wedded authority with love, position
with sacrifice, and service with humility. Authority without love is over-bearing
and slavish. Position without respect and concern for the subordinate is
demeaning and rude. And service without generosity and sacrifice is cheap
and unkind.

Those who wish to serve with Christ and to exercise authority in God's
kingdom must be prepared to sacrifice not just some of their time, money,
and resources but their whole lives and all that they possess! Jesus
used stark language to explain what kind of sacrifice he had in mind. His
disciples must drink his cup if they expect to reign with him in his kingdom.
The cup he had in mind was a bitter one involving crucifixion. What kind
of cup does the Lord have in mind for us? For some disciples such a cup
entails physical suffering and the painful struggle of martyrdom. But for
many, it entails the long routine of the Christian life, with all its daily
sacrifices, disappointments, set-backs, struggles, and temptations.

A disciple of Jesus must be ready to lay down his or her life each
and
every day in the little and big sacrifices required and even to the point
of shedding one's blood if necessary for the sake of Christ and his gospel.
What makes such sacrifice a joy rather than a burden? It is love the
kind of "love which God has poured into our hearts through the Holy Spirit
which has been given to us" (Romans 5:5). An early church father summed
up Jesus' teaching with the expression: "to serve is to reign with Christ."
We share in God's reign by laying down our lives in humble service and
love for one another, just as Jesus did for our sake. Are you ready to
lay down your life and to serve others as Jesus has taught and modeled
for us?

"Lord Jesus, make me a servant of love for your kingdom, that I may
seek to serve rather than be served. Inflame my heart with love that I
may give generously and serve joyfully for your sake."

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