FIRST READING
Acts 11:21b-26; 13:1-3
In those days a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.
Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off.
RESPONSORIAL PSALM
Psalm 98:1, 2-3ab, 3cd-4, 5-6
R. (see 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
ALLELUIA
Matthew 28:19a, 20b
R. Alleluia, alleluia.
Go and teach all nations, says the Lord; I am with you always, until the end of the world.
R. Alleluia, alleluia.
GOSPEL
John 21:20-25
Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, “Master, who is the one who will betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “What if I want him to remain until I come? What concern is it of yours?
You follow me.”
So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just “What if I want him to remain until I come? What concern is it of yours?”
It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.
REFLECTIONS:
What is the good life which God intends for
us? And how is it related with the ultimate end or purpose of life? Is
it not our desire and longing for true happiness, which is none
other than the complete good, the sum of all goods, leaving nothing more
to be desired? Jesus addresses this question in his sermon on the mount.
The heart of Jesus' message is that we can live a very happy life. The
call to holiness, to be saints who joyfully pursue God's will for their
lives, can be found in these eight beatitudes. Jesus' beatitudes sum up
our calling or vocation to live a life of the beatitudes. The word beatitude
literally
means "happiness" or "blessedness".
What is the significance of Jesus' beatitudes, and why are they so central
to his teaching? The beatitudes respond to the natural desire for happiness
that God has placed in every heart. They teach us the final end to which
God calls us, namely the coming of God's kingdom (Matthew
4:17), the vision of God (Matthew 5:8; 1 John 2;1),
entering into the joy of the Lord (Matthew 25:21-23)
and into his rest (Hebrews 4:7-11). Jesus' beatitudes
also confront us with decisive choices concerning the life we pursue here
on earth and the use we make of the goods he puts at our disposal. God
alone satisfies. Theresa of Avila's prayer book contained a bookmark which
she wrote: "Let nothing disturb you, let nothing frighten you;
All things pass: God never changes. Patience achieves all it strives for.
Whoever has God lacks nothing, God alone suffices." Is God enough for
you? God offers us the greatest good possible abundant life in Jesus
Christ (John 10:10) and the promise of unending joy and happiness with
God. Do you seek the highest good, the total good, which is above
all else?
The beatitudes which Jesus offers us are a sign of contradiction to
the world's understanding of happiness and joy. How can one possibly find
happiness in poverty, hunger, mourning, and persecution? Poverty of spirit
finds ample room and joy in possessing God as the greatest treasure possible.
Hunger of the spirit seeks nourishment and strength in God's word and Spirit.
Sorrow and mourning over wasted life and sin leads to joyful freedom from
the burden of guilt and spiritual oppression. God reveals to the humble
of heart the true source of abundant life and happiness. Jesus promises
his disciples that the joys of heaven will more than compensate for the
troubles and hardships they can expect in this world. Thomas Aquinas said:
"No one can live without joy. That is why a person deprived of spiritual
joy goes after carnal pleasures." Do you know the happiness of hungering
and thirsting for God alone?
"Lord Jesus, increase my hunger for you and show me the way that leads
to everlasting peace and happiness. May I desire you above all else and
find perfect joy in doing your will."
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