Reading 1
Dt 8:2-3, 14b-16a
Moses said to the people:
"Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.
"Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers."
147:12-13, 14-15, 19-20
Responsorial PsalmR. (12)
Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
Reading II
1 Cor 10:16-17
Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.
Gospel
Jn 6:51-58
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
Not by bread alone does man live. (Deuteronomy 8:3)
Imagine entering a restaurant where the owner promises: “Our food will give you so much vitality that you’ll never go hungry again. Not only that, you’ll never weaken, get sick, or even die!” Wouldn’t you think that the owner was either a con artist or deranged? Yet in a spiritual sense, this is the claim that Jesus made when he said that he was “the bread that came down from heaven. … Whoever eats this bread will live forever” (John 6:58).
“This bread” that Jesus is talking about is the life that he offers to us every time we celebrate the Eucharist. He is the food that makes us immortal, the drink that quenches our thirst forever. Sound impossible? Not for anyone who believes that “all things are possible for God” (Mark 10:27)!
Have you ever noticed how much of an emphasis Jesus placed on his promise that those who ate of him in faith will live forever: “I will raise him on the last day” (John 6:54)? Imagine: We will have a glorified body that will radiate the very holiness and power of our God!
This promise of the Second Coming pervades the celebration of the Mass. The Nicene Creed, for instance, states that Jesus will “come again in glory.” In the Sanctus, we proclaim: “Blessed is he who comes in the name of the Lord.” Even the Memorial Acclamation is emphatic: “Christ has died, Christ is risen, Christ will come again.” This short prayer, in fact, sums up the entire gospel message—and one-third of that prayer is the Second Coming!
At every Mass, we are reminded that Jesus will return. The exact hour is hidden in God’s design, yet we can be certain that he will come again as the King of Love. For this, we should always give praise!
“Lord Jesus, we await your coming. You will come in power, yet in tenderness. May we prepare for your coming by our faith, hope, and love.”
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