Reading 1
Wis 3:1-9
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
Reading II
Rom 5:5-11
Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
or
Rom 6:3-9
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
Gospel
Jn 6:37-40
Jesus said to the crowds:
“Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”
Meditation: John 6:37-40
All Souls
This is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day. (John 6:40)
What a hope-filled promise Jesus makes here! Everyone who lives and dies in Christ will be raised up on the last day. And because this promise is for everyone, it creates a special link between all of us who are baptized into Christ. It makes us all members of one family, bound together in ways that go beyond simple church membership. In a sense, we all depend upon one another because we are all members of the one body of Christ. And that means that our prayers for each other—both living and dead—are more than good thoughts and wishful thinking. They have power, because we are all united with each other.
In his encyclical Saved in Hope, Pope Benedict XVI speaks of the ancient Christian tradition of praying for the dead. He notes, of course, that it remains a source of comfort for us. But he also says that it demonstrates how intertwined our lives are with one another in the body of Christ:
No one lives alone. No one sins alone. No one is saved alone. The lives of others continually spill over into mine: in what I think, say, do, and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. (48)
Love is stronger than death, and it reaches across time to bind us together. As we reflect today on all those who have gone before us, we should remember that our prayers can benefit one another. Whether we are praying for someone we know here and now or someone who has already died, God hears us. And surely it pleases our Father to see his children caring for one another!
“Father, thank you for all the people you have put in my life, especially those who now sleep in you. Together we place our hope in your promise of resurrection.”
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