FIRST READING
In Wisdom is a spirit intelligent, holy, unique, Manifold, subtle, agile, clear, unstained, certain, Not baneful, loving the good, keen, unhampered, beneficent, kindly, Firm, secure, tranquil, all-powerful, all-seeing, And pervading all spirits, though they be intelligent, pure and very subtle. For Wisdom is mobile beyond all motion, and she penetrates and pervades all things by reason of her purity. For she is an aura of the might of God and a pure effusion of the glory of the Almighty; therefore nought that is sullied enters into her. For she is the refulgence of eternal light, the spotless mirror of the power of God, the image of his goodness. And she, who is one, can do all things, and renews everything while herself perduring; And passing into holy souls from age to age, she produces friends of God and prophets. For there is nought God loves, be it not one who dwells with Wisdom. For she is fairer than the sun and surpasses every constellation of the stars. Compared to light, she takes precedence; for that, indeed, night supplants, but wickedness prevails not over Wisdom.
Indeed, she reaches from end to end mightily and governs all things well.
Indeed, she reaches from end to end mightily and governs all things well.
RESPONSORIAL PSALM
R. (89a) Your word is for ever, O Lord.
Your word, O LORD, endures forever; it is firm as the heavens.
R. Your word is for ever, O Lord.
Through all generations your truth endures; you have established the earth, and it stands firm.
R. Your word is for ever, O Lord.
According to your ordinances they still stand firm: all things serve you.
R. Your word is for ever, O Lord.
The revelation of your words sheds light, giving understanding to the simple.
R. Your word is for ever, O Lord.
Let your countenance shine upon your servant, and teach me your statutes.
R. Your word is for ever, O Lord.
Let my soul live to praise you, and may your ordinances help me.
R. Your word is for ever, O Lord.
Your word, O LORD, endures forever; it is firm as the heavens.
R. Your word is for ever, O Lord.
Through all generations your truth endures; you have established the earth, and it stands firm.
R. Your word is for ever, O Lord.
According to your ordinances they still stand firm: all things serve you.
R. Your word is for ever, O Lord.
The revelation of your words sheds light, giving understanding to the simple.
R. Your word is for ever, O Lord.
Let your countenance shine upon your servant, and teach me your statutes.
R. Your word is for ever, O Lord.
Let my soul live to praise you, and may your ordinances help me.
R. Your word is for ever, O Lord.
ALLELUIA
R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord: whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord: whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
GOSPEL
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.”
Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.”
Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.”
Meditation: What can lightning tell us about the coming of the Lord and his kingdom? The Jews is Jesus' time were watching in great anticipation for some sign which would indicate when the Messiah would appear to establish the kingdom of God. The Pharisees' question on this matter was intended to test Jesus since they did not accept him as the Messiah. Jesus surprised them with the answer that the kingdom or reign of God was already here! Jesus spoke of the coming of God's kingdom as both a present event and an event which would be manifested at the end of time. The "Day of the Lord" was understood in the Old Testament as the time when God would manifest his glory and power and overthrow the enemies of his people, Israel. The prophet Amos declared that the "Day" also meant judgment for Israel as well as the nations (Amos 5:18-20). The prophet Joel proclaimed that at this "Day" those who truly repented would be saved, while those who remained enemies of the Lord, whether Jew or Gentile, would be punished (see Joel 2).
Why did Jesus associate lightning with the "Day of the Lord"? In the arrid climate of Palestine, storms were infrequent and seasonal. They often appeared suddenly or unexpectedly, seemingly out of nowhere, covering everthing in thick darkness. With little or no warning lightning filled the sky with its piercing flashes of flaming light. Its power struck terror and awe in those who tried to flee from its presence. Jesus warned the Pharisees that the "Son of man" (a title for the Messiah given in the Book of Daniel 7:13-15) would come in like manner, quite suddenly and unexpectedly, on the clouds of heaven to bring God's judgment on the "Day of the Lord". No special sign will be needed to announce his appearance. Nor will his presence and power be veiled or hidden, but all will recognize him as clearly as the lightning in the sky.
Jesus identified himself with the "Day of the Lord". "Son of man" was understood as a Messianic title for the one who would come not only to establish God's kingdom but who would come as Judge of the living as well as the dead. Jesus points to his second coming when he will return to complete the work of restoration and final judgment. While we do not know the time of his return, we will not mistake it when it happens. It will be apparent to all, both believers and non-believers as well. When the Pharisees asked Jesus what sign would indicate the "Day of the Lord", Jesus replied that only one sign would point to that day and that sign was Jesus himself. Jesus surprised the Jews of his time by announcing that God's kingdom was already present among them in his very person – the Son of God sent from the Father to redeem the world from sin and destruction. In Jesus we see the power and the glory of God's kingdom. His divine power overthrew the powers of darkness and sin. Jesus knew that the only way to victory was through the cross. On that cross he defeated death and canceled the debt of our sins. The victory of his cross opens the way for us to become citizens of God's kingdom. Do you seek the coming of God's kingdom with joyful hope?
"Lord Jesus Christ, may your kingdom come and my your will be done on earth as it is in heaven. Be the Ruler of my heart and the Master of my life that I may always live in the freedom of your love and truth."
Why did Jesus associate lightning with the "Day of the Lord"? In the arrid climate of Palestine, storms were infrequent and seasonal. They often appeared suddenly or unexpectedly, seemingly out of nowhere, covering everthing in thick darkness. With little or no warning lightning filled the sky with its piercing flashes of flaming light. Its power struck terror and awe in those who tried to flee from its presence. Jesus warned the Pharisees that the "Son of man" (a title for the Messiah given in the Book of Daniel 7:13-15) would come in like manner, quite suddenly and unexpectedly, on the clouds of heaven to bring God's judgment on the "Day of the Lord". No special sign will be needed to announce his appearance. Nor will his presence and power be veiled or hidden, but all will recognize him as clearly as the lightning in the sky.
Jesus identified himself with the "Day of the Lord". "Son of man" was understood as a Messianic title for the one who would come not only to establish God's kingdom but who would come as Judge of the living as well as the dead. Jesus points to his second coming when he will return to complete the work of restoration and final judgment. While we do not know the time of his return, we will not mistake it when it happens. It will be apparent to all, both believers and non-believers as well. When the Pharisees asked Jesus what sign would indicate the "Day of the Lord", Jesus replied that only one sign would point to that day and that sign was Jesus himself. Jesus surprised the Jews of his time by announcing that God's kingdom was already present among them in his very person – the Son of God sent from the Father to redeem the world from sin and destruction. In Jesus we see the power and the glory of God's kingdom. His divine power overthrew the powers of darkness and sin. Jesus knew that the only way to victory was through the cross. On that cross he defeated death and canceled the debt of our sins. The victory of his cross opens the way for us to become citizens of God's kingdom. Do you seek the coming of God's kingdom with joyful hope?
"Lord Jesus Christ, may your kingdom come and my your will be done on earth as it is in heaven. Be the Ruler of my heart and the Master of my life that I may always live in the freedom of your love and truth."
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