FIRST READING
Sirach 5:1-8
Rely not on your wealth;
say not: “I have the power.” Rely not on your strength in following the desires of your heart. Say not: “Who can prevail against me?” or, “Who will subdue me for my deeds?” for God will surely exact the punishment. Say not: “I have sinned, yet what has befallen me?” for the Most High bides his time. Of forgiveness be not overconfident, adding sin upon sin. Say not: “Great is his mercy; my many sins he will forgive.” For mercy and anger alike are with him; upon the wicked alights his wrath. Delay not your conversion to the LORD, put it not off from day to day. For suddenly his wrath flames forth; at the time of vengeance you will be destroyed. Rely not upon deceitful wrath, for it will be no help on the day of wrath.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
ALLELUIA
See 1 Thessalonians 2:13
R. Alleluia, alleluia.
Receive the word of God, not as the word of men, but as it truly is, the word of God.
R. Alleluia, alleluia.
GOSPEL
Mark 9:41-50
Jesus said to his disciples:
“Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched.
“Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”
REFLECTION:
Who in their right mind would want to lose their reward and be deprived of joy in the end? We have been given the greatest of rewards – God himself who is perfect love and source of abundant life and unending happiness. Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). God's love purifies our hearts and compels us to express kindness and charity towards our neighbor who is created in the image and likeness of God. We were created in love for love. The charity we show to our neighbors in their need expresses the gratitude we have for the abundant goodness and kindness of God towards us. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is.
Gregory of Nyssa (330-395 AD), an early church father wrote: “God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnishes to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’” Do you allow the love of Christ to transform your heart that you may treat your neighbor with kindness and mercy?
Was Jesus’ exaggerating when he urged his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-47? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death. Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek word for temptation (scandalon) is exactly the same as the English word scandal. The original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foreseeable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?
What does Jesus mean when he says "have salt in yourselves" (Mark 9:50)? Salt served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Salt was used as a symbol of fellowship and the sharing of a common meal with one's friends. The near-Eastern expression to betray the salt meant to betray one's Lord or Master or one's friends. Leonardo da Vinci in his painting of the Last Supper depicts Judas in the act of tipping over the salt shaker, thus symbolically indentifying himself as the betrayer of his Master the Lord Jesus.
Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and produces rich flavor, so the disciple of Christ must be salt in the world of human society to purify, preserve, and bring the flavor of God's kingdom of righteousness, peace, and mercy. What did Jesus mean by the expression "salted with fire" and "salt becoming saltless"? Salt in the ancient world was often put in ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the foot path where it would easily get trodden upon (Matthew 5:13). Perhaps Jesus wanted to contrast useful salt and salt which lost its ability to prevent corruption to encourage his disciples to bring the rich flavor of Christ's love, holiness, and righteousness to a world dominated by greed, selfish ambition, and neglect for the weak, poor, and defenseless. Paul the Apostle reminds us that we are called to be "the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life" (2 Corinthians 2:15-16 ). Do you allow the fragrance of Christ's love and truth to influence others through the witness of your life, speech, and actions?
"Lord Jesus, fill me with the fragrance of your love and truth that I may radiate the joy and peace of the gospel wherever I go and with whomever I meet."
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