FIRST READING
John 5:14–21
Beloved:
We have this confidence in him that if we ask anything according to his will, he hears us. And if we know that he hears us in regard to whatever we ask, we know that what we have asked him for is ours. If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.
We know that anyone begotten by God does not sin; but the one begotten by God he protects, and the Evil One cannot touch him. We know that we belong to God, and the whole world is under the power of the Evil One. We also know that the Son of God has come and has given us discernment to know the one who is true. And we are in the one who is true, in his Son Jesus Christ. He is the true God and eternal life. Children, be on your guard against idols.
RESPONSORIAL PSALM
Psalm 149:1–2, 3–4, 5–6a and 9b
R. The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the LORD loves his people, and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory; let them sing for joy upon their couches; Let the high praises of God be in their throats. This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.
ALLELUIA
Matthew 4:16
R. Alleluia, alleluia.
The people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.
R. Alleluia, alleluia.
GOSPEL
John 3:22–30
Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing. John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized, for John had not yet been imprisoned. Now a dispute arose between the disciples of John and a Jew about ceremonial washings. So they came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him." John answered and said, "No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease."
REFLECTIONS:
Do you know the joy of the Lord? When some friends of John the Baptist complain that all the people are now going to Jesus, John in his characteristic humility exclaimed that he was not the Messiah but only the messenger sent to prepare his way. John describes the Messiah as the Bridegroom and himself as the friend of the Bridegroom. The image of the groom delighting in his bride and the joy of the wedding feast is used in the Bible as a sign or symbol of God's covenant love and joy in being united with his people, whom he calls his bride. As the bridegroom rejoices over the bride, so shall your God rejoice over you (Isaiah 62:5). Through the gift of the Holy Spirit John recognized that Jesus was the annointed Messiah, sent from the Father in heaven to reunite his people to himself. John acted as the groom's best man in arranging the marriage and in making preparations for the marriage feast. John and his disciples now rejoice that the Bridegroom has come to make his bride, the people of God, ready for the marriage feast. The New Testament tells us that Christ's blood which was shed upon the cross as the atoning sacrifice for our sins, seals us in a new covenantbetween God and his people. The Book of Revelation depicts the final fulfillment and consummation of this new covenant relationship at the marriage feast of the "Lamb and his Bride" in the New Jerusalem (see Revelations 21-22). Do you look with joyful anticipation to the consummation of God's plan for his people at the end of the ages?"Lord Jesus, may I never forget the love you have poured out for me when you shed your blood upon the Cross of Calvary for my sins and for my salvation. May your love always grow in me and your hope fill me with joy as I wait for your return in glory when all of your people will be fully united with you at your heavenly banquet feast in the New Jerusalem."
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