13 August 2013

13 Aug 13, Tuesday of Week 19; St. Pontian and St. Hippolytus

FIRST READING

Deuteronomy 31:1-8

When Moses had finished speaking to all Israel, he said to them, “I am now one hundred and twenty years old and am no longer able to move about freely; besides, the LORD has told me that I shall not cross this Jordan. It is the LORD, your God, who will cross before you; he will destroy these nations before you, that you may supplant them. It is Joshua who will cross before you, as the LORD promised. The LORD will deal with them just as he dealt with Sihon and Og, the kings of the Amorites whom he destroyed, and with their country. When, therefore, the LORD delivers them up to you, you must deal with them exactly as I have ordered you. Be brave and steadfast; have no fear or dread of them, for it is the LORD, your God, who marches with you; he will never fail you or forsake you.” 

Then Moses summoned Joshua and in the presence of all Israel said to him, “Be brave and steadfast, for you must bring this people into the land which the LORD swore to their fathers he would give them; you must put them in possession of their heritage. It is the LORD who marches before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.”

RESPONSORIAL PSALM

Deuteronomy 32:3-4ab, 7, 8, 9 and 12

R. (9a) The portion of the Lord is his people. 

For I will sing the LORD’s renown. Oh, proclaim the greatness of our God! The Rock–how faultless are his deeds, how right all his ways! 


R. The portion of the Lord is his people. 


Think back on the days of old, reflect on the years of age upon age. Ask your father and he will inform you, ask your elders and they will tell you. 


R. The portion of the Lord is his people. 


When the Most High assigned the nations their heritage, when he parceled out the descendants of Adam, He set up the boundaries of the peoples after the number of the sons of Israel. 


R. The portion of the Lord is his people. 


While the LORD’s own portion was Jacob, his hereditary share was Israel. The LORD alone was their leader, no strange god was with him. 


R. The portion of the Lord is his people.


ALLELUIA

Matthew 11:29ab

R. Alleluia, alleluia. 

Take my yoke upon you and learn from me, for I am meek and humble of heart. 


R. Alleluia, alleluia.


GOSPEL

Matthew 18:1-5, 10, 12-14

The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. 


“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

Meditation: Are you surprised to see the disciples discussing with Jesus who is the greatest? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
What does Jesus' story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?
"Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you."

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