18 Aug 13, 20th Sunday in Ordinary Time; St. Jane Frances de Chantal

FIRST READING

Jeremiah 38:4–6, 8–10

In those days, the princes said to the king: “Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin.” King Zedekiah answered: “He is in your power”; for the king could do nothing with them. And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud. 

Ebed-melech, a court official, went there from the palace and said to him: “My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern. He will die of famine on the spot, for there is no more food in the city.” Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.

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RESPONSORIAL PSALM

Psalm 40:2, 3, 4, 18 (14b)

R. Lord, come to my aid! 

I have waited, waited for the LORD, and he stooped toward me. 

R. Lord, come to my aid! 

The LORD heard my cry. He drew me out of the pit of destruction, out of the mud of the swamp; he set my feet upon a crag; he made firm my steps. 

R. Lord, come to my aid! 

And he put a new song into my mouth, a hymn to our God. Many shall look on in awe and trust in the LORD. 

R. Lord, come to my aid! 

Though I am afflicted and poor, yet the LORD thinks of me. You are my help and my deliverer; O my God, hold not back! 

R. Lord, come to my aid!

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SECOND READING

Hebrews 12:1–4

Brothers and sisters:

Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood.

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ALLELUIA

John 10:27

R. Alleluia, alleluia. 

My sheep hear my voice, says the Lord; I know them, and they follow me. 

R. Alleluia, alleluia.

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GOSPEL

Luke 12:49–53

Jesus said to his disciples:

“I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

Meditation: Do you want to be on fire for God? Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  What kind of fire did Jesus have in mind? Fire in biblical times was associated with God and with his action in the world and in the lives of his people. God sometimes manifested his presence by use of fire, such as the burning bush which was not consumed when God spoke to Moses (Exodus 3:2). The image of fire was also used to symbolize God's glory (Ezekiel 1:4, 13), his protective presence (2 Kings 6:17), his holiness (Deuteronomy 4:24), righteous judgment (Zechariah 13:9), and his wrath against sin (Isaiah 66:15-16). It is also used of the Holy Spirit (Matthew 3:11 and Acts 2:3).  God's fire both purifies and cleanses, and it inspires a reverent fear of God and of his word in us.
Jesus regarded the coming of the kingdom of God as a time of judgment. His word of judgment was meant to help people take seriously the consequences of their choices – either for or against God. Our response to the judgments of God has serious repercussions, both for the present and the future. Jesus states that even family loyalties would be challenged on the basis of whether people accepted the kingdom of God or not. The essence of Christianity is loyalty to Jesus Christ, a loyalty that takes precedence over every other relationship. When Jesus spoke about division he likely had in mind the prophecy of Micah: a man's enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship (or anything else) above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies, if the thought of them keeps us from doing what we know God wants us to do. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?
"Lord, may your love consume me and transform my life that I may truly desire nothing more than life with you.  Make me strong in love and fidelity that nothing may hinder me from doing your will."

17 Aug 13, Saturday of Week 19; Blessed Joan Delanoue

17 August, 2013

Saturday of Week 19; Blessed Joan Delanoue

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FIRST READING

Joshua 24:14-29

Joshua gathered together all the tribes of Israel at Shechem, and addressed them, saying: “Fear the LORD and serve him completely and sincerely. Cast out the gods your fathers served beyond the River and in Egypt, and serve the LORD. If it does not please you to serve the LORD, decide today whom you will serve, the gods your fathers served beyond the River or the gods of the Amorites in whose country you are dwelling. As for me and my household, we will serve the LORD.” 

But the people answered, “Far be it from us to forsake the LORD for the service of other gods. For it was the LORD, our God, who brought us and our fathers up out of the land of Egypt, out of a state of slavery. He performed those great miracles before our very eyes and protected us along our entire journey and among all the peoples through whom we passed. At our approach the LORD drove out all the peoples, including the Amorites who dwelt in the land. Therefore we also will serve the LORD, for he is our God.” 

Joshua in turn said to the people, “You may not be able to serve the LORD, for he is a holy God; he is a jealous God who will not forgive your transgressions or your sins. If, after the good he has done for you, you forsake the LORD and serve strange gods, he will do evil to you and destroy you.” 

But the people answered Joshua, “We will still serve the LORD.” Joshua therefore said to the people, “You are your own witnesses that you have chosen to serve the LORD.” They replied, “We are, indeed!” Joshua continued: “Now, therefore, put away the strange gods that are among you and turn your hearts to the LORD, the God of Israel.” Then the people promised Joshua, “We will serve the LORD, our God, and obey his voice.” 

So Joshua made a covenant with the people that day and made statutes and ordinances for them at Shechem, which he recorded in the book of the law of God. Then he took a large stone and set it up there under the oak that was in the sanctuary of the LORD. And Joshua said to all the people, “This stone shall be our witness, for it has heard all the words which the LORD spoke to us. It shall be a witness against you, should you wish to deny your God.” Then Joshua dismissed the people, each to his own heritage. 

After these events, Joshua, son of Nun, servant of the LORD, died at the age of a hundred and ten.

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RESPONSORIAL PSALM

Psalm 16:1-2a and 5, 7-8, 11

R. (see 5a) You are my inheritance, O Lord. 

Keep me, O God, for in you I take refuge; I say to the LORD, “My Lord are you.” O LORD, my allotted portion and my cup, you it is who hold fast my lot. 

R. You are my inheritance, O Lord. 

I bless the LORD who counsels me; even in the night my heart exhorts me. I set the LORD ever before me; with him at my right hand I shall not be disturbed. 

R. You are my inheritance, O Lord. 

You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever. 

R. You are my inheritance, O Lord.

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ALLELUIA

See Matthew 11:25

R. Alleluia, alleluia. 

Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. 

R. Alleluia, alleluia.

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GOSPEL

Matthew 19:13-15

Children were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, “Let the children come to me, and do not prevent them; for the Kingdom of heaven belongs to such as these.” After he placed his hands on them, he went away.

Meditation: Do you seek to help others draw near to the Lord? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus' touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. The disciples may have wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God's love has ample room for everyone, including children. No one is unimportant to God. He comes to each person individually and uniquely that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church and do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?
"Lord Jesus, may we never hinder our youth from coming to you to receive your blessing, instruction, and healing power. Make our youth strong in faith and in character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence."

16 Aug 13, Friday of Week 19; St. Stephen of Hungary

FIRST READING

Joshua 24:1-13

Joshua gathered together all the tribes of Israel at Shechem, summoning their elders, their leaders, their judges and their officers. When they stood in ranks before God, Joshua addressed all the people: “Thus says the LORD, the God of Israel: In times past your fathers, down to Terah, father of Abraham and Nahor, dwelt beyond the River and served other gods. But I brought your father Abraham from the region beyond the River and led him through the entire land of Canaan. I made his descendants numerous, and gave him Isaac. To Isaac I gave Jacob and Esau. To Esau I assigned the mountain region of Seir in which to settle, while Jacob and his children went down to Egypt. 

“Then I sent Moses and Aaron, and smote Egypt with the prodigies which I wrought in her midst. Afterward I led you out of Egypt, and when you reached the sea, the Egyptians pursued your fathers to the Red Sea with chariots and horsemen. Because they cried out to the LORD, he put darkness between your people and the Egyptians, upon whom he brought the sea so that it engulfed them. After you witnessed what I did to Egypt, and dwelt a long time in the desert, I brought you into the land of the Amorites who lived east of the Jordan. They fought against you, but I delivered them into your power. You took possession of their land, and I destroyed them, the two kings of the Amorites, before you. Then Balak, son of Zippor, king of Moab, prepared to war against Israel. He summoned Balaam, son of Beor, to curse you; but I would not listen to Balaam. On the contrary, he had to bless you, and I saved you from him. Once you crossed the Jordan and came to Jericho, the men of Jericho fought against you, but I delivered them also into your power. And I sent the hornets ahead of you that drove them (the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites) out of your way; it was not your sword or your bow. 

“I gave you a land that you had not tilled and cities that you had not built, to dwell in; you have eaten of vineyards and olive groves which you did not plant.”

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RESPONSORIAL PSALM

Psalm 136:1-3, 16-18, 21-22 and 24

R. His mercy endures forever. 

Give thanks to the LORD, for he is good, for his mercy endures forever; Give thanks to the God of gods, for his mercy endures forever; Give thanks to the LORD of lords, for his mercy endures forever. 

R. His mercy endures forever. 

Who led his people through the wilderness, for his mercy endures forever; Who smote great kings, for his mercy endures forever; And slew powerful kings, for his mercy endures forever. 

R. His mercy endures forever. 

And made their land a heritage, for his mercy endures forever; The heritage of Israel his servant, for his mercy endures forever; And freed us from our foes, for his mercy endures forever. 

R. His mercy endures forever.

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ALLELUIA

See 1 Thessalonians 2:13

R. Alleluia, alleluia. 

Receive the word of God, not as the word of men, but, as it truly is, the word of God. 

R. Alleluia, alleluia.

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GOSPEL

Matthew 19:3-12

Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from the beginning the Creator made them male and female and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.” They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss her?” He said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” His disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” He answered, “Not all can accept this word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the Kingdom of heaven. Whoever can accept this ought to accept it.”

Meditation: What is God's intention for our state in life, whether married or single? Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God's plan for the human race. In Genesis 2:23-24 we see God's intention and ideal that two people who marry should become so indissolubly one that they are one flesh. That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Jesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands. Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven. Both marriage and the single life are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own, but they belong to God. He gives strength, joy, and blessing to those who seek to follow his way of holiness in their state of life. Do you seek the Lord Jesus and his grace for your state of life?
"Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord."

15 Aug 13, Solemnity of The Assumption of the Blessed Virgin Mary

At the Vigil Mass

FIRST READING

1 Chronicles 15:3–4, 15–16; 16:1–2

David assembled all Israel in Jerusalem to bring the ark of the LORD to the place that he had prepared for it. David also called together the sons of Aaron and the Levites. 

The Levites bore the ark of God on their shoulders with poles, as Moses had ordained according to the word of the LORD. 

David commanded the chiefs of the Levites to appoint their kinsmen as chanters, to play on musical instruments, harps, lyres, and cymbals, to make a loud sound of rejoicing. 

They brought in the ark of God and set it within the tent which David had pitched for it. Then they offered up burnt offerings and peace offerings to God. When David had finished offering up the burnt offerings and peace offerings, he blessed the people in the name of the LORD.

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RESPONSORIAL PSALM

Psalm 132:6–7, 9–10, 13–14 (8)

R. Lord, go up to the place of your rest, you and the ark of your holiness. 

Behold, we heard of it in Ephrathah; we found it in the fields of Jaar. Let us enter into his dwelling, let us worship at his footstool. 

R. Lord, go up to the place of your rest, you and the ark of your holiness. 

May your priests be clothed with justice; let your faithful ones shout merrily for joy. For the sake of David your servant, reject not the plea of your anointed. 

R. Lord, go up to the place of your rest, you and the ark of your holiness. 

For the Lord has chosen Zion; he prefers her for his dwelling. “Zion is my resting place forever; in her will I dwell, for I prefer her.” 

R. Lord, go up to the place of your rest, you and the ark of your holiness.

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SECOND READING

1 Corinthians 15:54b–57

Brothers and sisters:

When that which is mortal clothes itself with immortality, then the word that is written shall come about: 

Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? 

The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ.

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ALLELUIA

Luke 11:28

R. Alleluia, alleluia. 

Blessed are they who hear the word of God and observe it. 

R. Alleluia, alleluia.

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GOSPEL

Luke 11:27–28

While Jesus was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”

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Mass During the Day

FIRST READING

Revelation 11:19a; 12:1–6a, 10ab

God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple. 

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. The woman herself fled into the desert where she had a place prepared by God. 

Then I heard a loud voice in heaven say: “Now have salvation and power come, and the kingdom of our God and the authority of his Anointed One.”

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RESPONSORIAL PSALM

Psalm 45:10, 11, 12, 16 (10bc)

R. The queen stands at your right hand, arrayed in gold. 

The queen takes her place at your right hand in gold of Ophir. 

R. The queen stands at your right hand, arrayed in gold. 

Hear, O daughter, and see; turn your ear, forget your people and your father’s house. 

R. The queen stands at your right hand, arrayed in gold. 

So shall the king desire your beauty; for he is your lord. 

R. The queen stands at your right hand, arrayed in gold. 

They are borne in with gladness and joy; they enter the palace of the king. 

R. The queen stands at your right hand, arrayed in gold.

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SECOND READING

1 Corinthians 15:20–27

Brothers and sisters:

Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death, for “he subjected everything under his feet.”

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ALLELUIA

R. Alleluia, alleluia. 

Mary is taken up to heaven; a chorus of angels exults. 

R. Alleluia, alleluia.

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GOSPEL

Luke 1:39–56

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” 

And Mary said: 

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.” 

Mary remained with her about three months and then returned to her home.

Meditation: How strong is your hope in the promises of God? Mary is a model of faith and hope for us. And she is among "the first-fruits" of "all those who belong to Jesus" and who share in his triumph (1 Corinthians15:20-24). There is a venerable tradition dating back to the early church which marks Mary's "falling asleep" (called the Feast of Dormition in many Eastern churches) and her heavenly birthday when she was received into heaven. Her reception into heaven is seen as a sign to all believing Christians of the promise Jesus made that we too would be received into paradise. At the last supper Jesus told his disciples that he would prepare a place for them in his Father's house. "And when I go to prepare a place for you, I will come again and will take you to myself, that where I am you may be also" (John 14:3).
What enabled Mary to grow in faith and to persevere in hope in the face of obstacles and trials? The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary's life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken. Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry. The Holy Spirit is ever ready to renew your faith and hope in God's promises and to make you strong in love for God and your neighbor. Do you live in the joy and confidence of God's indwelling presence with you through his Holy Spirit?
"Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All."

14 Aug 13, Wednesday of Week 19; St. Maximilian Kolbe

FIRST READING

Deuteronomy 34:1-12

Moses went up from the plains of Moab to Mount Nebo, the headland of Pisgah which faces Jericho, and the LORD showed him all the land— Gilead, and as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, the circuit of the Jordan with the lowlands at Jericho, city of palms, and as far as Zoar. The LORD then said to him, “This is the land which I swore to Abraham, Isaac, and Jacob that I would give to their descendants. I have let you feast your eyes upon it, but you shall not cross over.” So there, in the land of Moab, Moses, the servant of the LORD, died as the LORD had said; and he was buried in the ravine opposite Beth-peor in the land of Moab, but to this day no one knows the place of his burial. Moses was one hundred and twenty years old when he died, yet his eyes were undimmed and his vigor unabated. For thirty days the children of Israel wept for Moses in the plains of Moab, till they had completed the period of grief and mourning for Moses. 

Now Joshua, son of Nun, was filled with the spirit of wisdom, since Moses had laid his hands upon him; and so the children of Israel gave him their obedience, thus carrying out the LORD’s command to Moses. 

Since then no prophet has arisen in Israel like Moses, whom the LORD knew face to face. He had no equal in all the signs and wonders the LORD sent him to perform in the land of Egypt against Pharaoh and all his servants and against all his land, and for the might and the terrifying power that Moses exhibited in the sight of all Israel.

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RESPONSORIAL PSALM

Psalm 66:1-3a, 5 and 8, 16-17

R. (see 20a and 10b) Blessed be God who filled my soul with fire! 

Shout joyfully to God, all the earth; sing praise to the glory of his name; proclaim his glorious praise. Say to God: “How tremendous are your deeds!” 

R. Blessed be God who filled my soul with fire! 

Come and see the works of God, his tremendous deeds among the children of Adam. Bless our God, you peoples; loudly sound his praise. 

R. Blessed be God who filled my soul with fire! 

Hear now, all you who fear God, while I declare what he has done for me. When I appealed to him in words, praise was on the tip of my tongue. 

R. Blessed be God who filled my soul with fire!

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ALLELUIA

2 Corinthians 5:19

R. Alleluia, alleluia. 

God was reconciling the world to himself in Christ, and entrusting to us the message of reconciliation. 

R. Alleluia, alleluia.

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GOSPEL

Matthew 18:15-20

Jesus said to his disciples:

“If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

Meditation: What's the best way to repair a damaged relationship? Jesus offers his disciples spiritual freedom and power for restoring broken or injured relationships. Jesus makes clear that his followers should not tolerate a breach in relationships among themselves. Sin must be confronted and help must be offered to restore a damaged relationship. When relationships between brothers and sisters in the Lord are damaged, then we must spare no effort to help the brother or sister at fault to see their error and to get things right again.
Saint Augustine of Hippo comments on Jesus' instruction:

If someone has done you injury and you have suffered, what should be done? You have heard the answer already in today’s scripture: “If your brother sins against you, go and tell him his fault, between you and him alone.” If you fail to do so, you are worse than he is. He has done someone harm, and by doing harm he has stricken himself with a grievous wound. Will you then completely disregard your brother’s wound? Will you simply watch him stumble and fall down? Will you disregard his predicament? If so, you are worse in your silence than he in his abuse. Therefore, when any one sins against us, let us take great care, but not merely for ourselves. For it is a glorious thing to forget injuries. Just set aside your own injury, but do not neglect your brother’s wound. Therefore “go and tell him his fault, between you and him alone,” intent upon his amendment but sparing his sense of shame. For it might happen that through defensiveness he will begin to justify his sin, and so you will have inadvertently nudged him still closer toward the very behavior you desire to amend. Therefore “tell him his fault between you and him alone. If he listens to you, you have gained your brother,” because he might have been lost, had you not spoken with him. [Sermon 82.7]

What can we learn from this passage about how to mend a damaged relationship? If you feel you have been wronged by someone, Jesus says the first step is to speak directly but privately to the individual who has done the harm. One of the worst things we can do is brood over our grievance. This can poison the mind and heart and make it more difficult to go directly to the person who caused the damage. If we truly want to settle a difference with someone, we need to do it face to face. If this fails in its purpose, then the second step is to bring another person or persons, someone who is wise and gracious rather than someone who is hot-tempered or judgmental. The goal is not so much to put the offender on trial, but to persuade the offender to see the wrong and to be reconciled. And if this fails, then we must still not give up, but seek the help of the Christian community. Note the emphasis here is on restoring a broken relationship by seeking the help of other Christians who hopefully will pray and seek a solution for reconciliation based on Christian love and wisdom, rather than relying on coercive force or threat of legal action, such as a lawsuit.
Lastly, if even the Christian community fails to bring about reconciliation, what must we do? Jesus seems to say that we have the right to abandon stubborn and obdurate offenders and treat them like social outcasts. The tax-collectors and Gentiles were regarded as "unclean" by the religious-minded Jews. However we know from the gospel accounts that Jesus often had fellowship with tax-collectors, ate with them, and even praised them at times! Jesus refuses no one who is ready to receive pardon, healing, and restoration. The call to accountability is inevitable and we can't escape it, both in this life and at the day of judgment when the Lord Jesus will return. But while we have the opportunity, we must not give up on stubborn offenders, but, instead make every effort to win them with the grace and power of God's healing love and wisdom. Do you tolerate broken relationships or do you seek to repair them as God gives you the opportunity to mend and restore what is broken?
"Lord Jesus, make me an instrument of your healing love and peace. Give me wisdom and courage to bring your healing love and saving truth to those in need of healing and restoration."

13 Aug 13, Tuesday of Week 19; St. Pontian and St. Hippolytus

FIRST READING

Deuteronomy 31:1-8

When Moses had finished speaking to all Israel, he said to them, “I am now one hundred and twenty years old and am no longer able to move about freely; besides, the LORD has told me that I shall not cross this Jordan. It is the LORD, your God, who will cross before you; he will destroy these nations before you, that you may supplant them. It is Joshua who will cross before you, as the LORD promised. The LORD will deal with them just as he dealt with Sihon and Og, the kings of the Amorites whom he destroyed, and with their country. When, therefore, the LORD delivers them up to you, you must deal with them exactly as I have ordered you. Be brave and steadfast; have no fear or dread of them, for it is the LORD, your God, who marches with you; he will never fail you or forsake you.” 

Then Moses summoned Joshua and in the presence of all Israel said to him, “Be brave and steadfast, for you must bring this people into the land which the LORD swore to their fathers he would give them; you must put them in possession of their heritage. It is the LORD who marches before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.”

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RESPONSORIAL PSALM

Deuteronomy 32:3-4ab, 7, 8, 9 and 12

R. (9a) The portion of the Lord is his people. 

For I will sing the LORD’s renown. Oh, proclaim the greatness of our God! The Rock–how faultless are his deeds, how right all his ways! 

R. The portion of the Lord is his people. 

Think back on the days of old, reflect on the years of age upon age. Ask your father and he will inform you, ask your elders and they will tell you. 

R. The portion of the Lord is his people. 

When the Most High assigned the nations their heritage, when he parceled out the descendants of Adam, He set up the boundaries of the peoples after the number of the sons of Israel. 

R. The portion of the Lord is his people. 

While the LORD’s own portion was Jacob, his hereditary share was Israel. The LORD alone was their leader, no strange god was with him. 

R. The portion of the Lord is his people.

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ALLELUIA

Matthew 11:29ab

R. Alleluia, alleluia. 

Take my yoke upon you and learn from me, for I am meek and humble of heart. 

R. Alleluia, alleluia.

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GOSPEL

Matthew 18:1-5, 10, 12-14

The disciples approached Jesus and said,

“Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. 

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

Meditation: Are you surprised to see the disciples discussing with Jesus who is the greatest? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
What does Jesus' story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?
"Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you."

12 Aug 13, Monday of Week 19; St. Stanislaus Kostka

FIRST READING

Deuteronomy 10:12-22

Moses said to the people:

“And now, Israel, what does the LORD, your God, ask of you but to fear the LORD, your God, and follow his ways exactly, to love and serve the LORD, your God, with all your heart and all your soul, to keep the commandments and statutes of the LORD which I enjoin on you today for your own good? Think! The heavens, even the highest heavens, belong to the LORD, your God, as well as the earth and everything on it. Yet in his love for your fathers the LORD was so attached to them as to choose you, their descendants, in preference to all other peoples, as indeed he has now done. Circumcise your hearts, therefore, and be no longer stiff-necked. For the LORD, your God, is the God of gods, the LORD of lords, the great God, mighty and awesome, who has no favorites, accepts no bribes; who executes justice for the orphan and the widow, and befriends the alien, feeding and clothing him. So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt. The LORD, your God, shall you fear, and him shall you serve; hold fast to him and swear by his name. He is your glory, he, your God, who has done for you those great and terrible things which your own eyes have seen. Your ancestors went down to Egypt seventy strong, and now the LORD, your God, has made you as numerous as the stars of the sky.”

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RESPONSORIAL PSALM

Psalm 147:12-13, 14-15, 19-20

R. (12a) Praise the Lord, Jerusalem. 

Glorify the LORD, O Jerusalem; praise your God, O Zion. For he has strengthened the bars of your gates; he has blessed your children within you. 

R. Praise the Lord, Jerusalem. 

He has granted peace in your borders; with the best of wheat he fills you. He sends forth his command to the earth; swiftly runs his word! 

R. Praise the Lord, Jerusalem. 

He has proclaimed his word to Jacob, his statutes and his ordinances to Israel. He has not done thus for any other nation; his ordinances he has not made known to them. Alleluia. 

R. Praise the Lord, Jerusalem.

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ALLELUIA

See 2 Thessalonians 2:14

R. Alleluia, alleluia. 

God has called you through the Gospel to possess the glory of our Lord Jesus Christ. 

R. Alleluia, alleluia.

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GOSPEL

Matthew 17:22-27

As Jesus and his disciples were gathering in Galilee, Jesus said to them, “The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day.” And they were overwhelmed with grief. 

When they came to Capernaum, the collectors of the temple tax approached Peter and said, “Does not your teacher pay the temple tax?” “Yes,” he said. When he came into the house, before he had time to speak, Jesus asked him, “What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.”

Meditation: Who likes to pay taxes, especially when you think they might be unreasonable or unjust? Jesus and his disciples were confronted by tax collectors on the issue of tax evasion. When questioned about paying the temple tax, Jesus replied to his disciples: We must pay so as not to cause bad example. In fact, we must go beyond our duty in order that we may show others what they ought to do. The scriptural expression to give no offense doesn't refer to insult or annoyance; rather it means to put no stumbling block in the way of another that would cause them to trip or fall. Jesus would not allow himself anything which might possibly be a bad example to someone else. Do you evade unpleasant responsibilities or obligations?
On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the "Son of Man" because this was a Jewish title for the Messiah which the prophet Daniel wrote about (Daniel 7:13-14). Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God's will that the "Suffering Servant" make atonement for sins through his suffering and death. Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus' victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
"Lord Jesus, your death brought life and freedom. May I always walk in that freedom and be guided by your love and truth that I may be generous towards all and give each their due."

11 Aug 13, 19th Sunday in Ordinary Time; St. Clare

FIRST READING

Wisdom 18:6–9

The night of the passover was known beforehand to our fathers, that, with sure knowledge of the oaths in which they put their faith, they might have courage. Your people awaited the salvation of the just and the destruction of their foes. For when you punished our adversaries, in this you glorified us whom you had summoned. For in secret the holy children of the good were offering sacrifice and putting into effect with one accord the divine institution.

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RESPONSORIAL PSALM

Psalm 33:1, 12, 18–19, 20–22 (12b)

R. Blessed the people the Lord has chosen to be his own. 

Exult, you just, in the LORD; praise from the upright is fitting. Blessed the nation whose God is the LORD, the people he has chosen for his own inheritance. 

R. Blessed the people the Lord has chosen to be his own. 

See, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness, to deliver them from death and preserve them in spite of famine. 

R. Blessed the people the Lord has chosen to be his own. 

Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you. 

R. Blessed the people the Lord has chosen to be his own.

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SECOND READING

Longer Form Hebrews 11:1–2, 8–19

Brothers and sisters:

Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. 

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age — and Sarah herself was sterile — for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore. 

All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 

By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol. 

or: 

Shorter Form Hebrews 11:1–2, 8–12 

Brothers and sisters:

Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. 

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age —and Sarah herself was sterile— for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore.

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ALLELUIA

Matthew 24:42a, 44

R. Alleluia, alleluia. 

Stay awake and be ready! For you do not know on what day the Son of Man will come. 

R. Alleluia, alleluia.

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GOSPEL

Longer Form Luke 12:32–48

Jesus said to his disciples:

“Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. 

“Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” 

Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” 

or: 

Shorter Form Luke 12:35–40 

Jesus said to his disciples:

“Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Meditation: What does a treasure, a thief, a wedding feast, and a homecoming have in common? Jesus loved to tell stories (in the form of parables) using common everyday images to draw some rather unusual comparisons and often quite unexpected lessons for his audience. There is an element of surprise in the story of the master returning home unexpectedly after the marriage feast. Will he catch his servant sleeping rather than keeping watchful guard over his master's estate? And how about the person who possessed great wealth, but woke up one day to discover that a thief had carried it all off. What does this say to us about the kingdom of heaven? The treasure God offers is of far greater value that any earthly treasure! But it's possible to lose this treasure if we do not guard what has been entrusted to us by God. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23). The Lord offers us a relationship with him as his sons and daughters and the promise of eternal life as well. If we make the Lord our treasure, he, in turn, will make us his honored friends at his banquet table in heaven!
This parable also contains a lesson in faithfulness and a warning against sloth. Why is faithfulness so important to God?  For one, it's the foundation for any lasting and meaningful relationship. Faithfulness or fidelity allows us to persevere in living out an unswerving commitment. The Lord is committed to us in a bond of unbreakable love and fidelity. That is what covenant means – keeping one's word, promise, and commitment no matter how tough or difficult it gets. Faithfulness is a key character trait of God and one that he expects of us. Fortunately God gives the grace and strength to be faithful.  He also rewards faithfulness. The joy and privilege of being a son or daughter of God carries with it an awesome responsibility. The Lord expects us to make good use of the gifts and graces he gives to us. The more he gives, the more he requires. The temptation while the Master is away is to put off for tomorrow what we know the Master expects us to do today. How can we grow in faithfulness? God's grace shows us the way. When we are faithful in the little tasks and promises we make, we learn to be faithful in the bigger and more important responsibilities and tasks entrusted to us.Are you ready to give God an account of your stewardship?
Why is fidelity or faithfulness so difficult today? Modern society extols freedom over fidelity and doesn't want to be bound to an unknown or uncertain future.  It's also inconvenient and a burden to the pursuit of one's own interests. We badly need to recover this virtue, not only for our own sake, but for the sake of the next generation as well. If we want to pass on the faith then we need to first be faithful models for our youth.
"Lord, you are faithful even when I fail. Help me to remain faithful to you and to not shrink back when I encounter difficulties. Make me diligent in the exercise of my responsibilities and wise and prudent in the use of my gifts, time and resources."