28 August 2012

28 Aug 2012, Tuesday of Week 21; St. Augustine

FIRST READING
2 Thessalonians 2:1-3a, 14-17

We ask you, brothers and sisters, with regard to the coming of our Lord Jesus Christ and our assembling with him, not to be shaken out of your minds suddenly, or to be alarmed either by a “spirit,” or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand. Let no one deceive you in any way.

To this end he has also called you through our Gospel to possess the glory of our Lord Jesus Christ. Therefore, brothers and sisters, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.

May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word.

RESPONSORIAL PSALM
Psalm 96:10, 11-12, 13

R. (13b) The Lord comes to judge the earth.

Say among the nations: The LORD is king. He has made the world firm, not to be moved; he governs the peoples with equity.

R. (13b) The Lord comes to judge the earth.

Let the heavens be glad and the earth rejoice; let the sea and what fills it resound; let the plains be joyful and all that is in them! Then shall all the trees of the forest exult.

R. (13b) The Lord comes to judge the earth.

Before the LORD, for he comes; for he comes to rule the earth. He shall rule the world with justice and the peoples with his constancy.

R. (13b) The Lord comes to judge the earth.

ALLELUIA
Hebrews 4:12

R. Alleluia, alleluia.

The word of God is living and effective, able to discern reflections and thoughts of the heart.

R. Alleluia, alleluia.

GOSPEL
Matthew 23:23-26

Jesus said:
“Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel!

“Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.”

REFLECTIONS:

Do you allow any blindspots to blur your vision of God's kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! The word hypocrite means actor – someone who puts on a show to draw attention to themselves. The scribes regarded themselves as legal experts since they devoted their lives to the study of the law of God contained in the five books of Moses (Torah). They divided the 613 precepts of the Law of Moses [Rabbi Simlai,bTalmud Makkoth 24a]]into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.

Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities.

Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidently swallowed a gnat. The stark contrast must have drawn chuckles as well as groans.

What was the point of Jesus' humorous lesson? The essence of God's commandments is love – love of God and love of neighbor. God is love and everything he does flows from his love for us. True love is unconditional, costly, and sacrificial – it both embraces and lifts the burdens of others. Do you allow the love of God to transform your whole life – including the way you think of others, speak of them, and treat them?

"Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, kindness, patience, and goodness."

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