04 December 2011

04 Dec 2011, Second Sunday of Advent

Reading 1 Is 40:1-5, 9-11

Comfort, give comfort to my people,
says your God.
Speak tenderly to Jerusalem, and proclaim to her
that her service is at an end,
her guilt is expiated;
indeed, she has received from the hand of the LORD
double for all her sins.

A voice cries out:
In the desert prepare the way of the LORD!
Make straight in the wasteland a highway for our God!
Every valley shall be filled in,
every mountain and hill shall be made low;
the rugged land shall be made a plain,
the rough country, a broad valley.
Then the glory of the LORD shall be revealed,
and all people shall see it together;
for the mouth of the LORD has spoken.

Go up on to a high mountain,
Zion, herald of glad tidings;
cry out at the top of your voice,
Jerusalem, herald of good news!
Fear not to cry out
and say to the cities of Judah:
Here is your God!
Here comes with power
the Lord GOD,
who rules by his strong arm;
here is his reward with him,
his recompense before him.
Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
carrying them in his bosom,
and leading the ewes with care.

Responsorial Psalm Ps 85:9-10-11-12, 13-14

R. (8) Lord, let us see your kindness, and grant us your salvation.
I will hear what God proclaims;
the LORD--for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. Lord, let us see your kindness, and grant us your salvation.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. Lord, let us see your kindness, and grant us your salvation.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and prepare the way of his steps.
R. Lord, let us see your kindness, and grant us your salvation.

Reading 2 2 Pt 3:8-14

Do not ignore this one fact, beloved,
that with the Lord one day is like a thousand years
and a thousand years like one day.
The Lord does not delay his promise, as some regard "delay,"
but he is patient with you,
not wishing that any should perish
but that all should come to repentance.
But the day of the Lord will come like a thief,
and then the heavens will pass away with a mighty roar
and the elements will be dissolved by fire,
and the earth and everything done on it will be found out.

Since everything is to be dissolved in this way,
what sort of persons ought you to be,
conducting yourselves in holiness and devotion,
waiting for and hastening the coming of the day of God,
because of which the heavens will be dissolved in flames
and the elements melted by fire.
But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.

Gospel Mk 1:1-8

The beginning of the gospel of Jesus Christ the Son of God.

As it is written in Isaiah the prophet:
Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
"Prepare the way of the Lord,
make straight his paths."
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel's hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."


Meditation: Isaiah 40:1-5,9-11

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“Comfort, give comfort to my people.” (Isaiah 40:1)

The people of Israel were in cri­sis. Their Temple in Jerusalem had been burned to the ground. Their king had been taken captive by King Nebuchadnezzar of Babylon. And most of the population had been forced out of their homes and sent into exile. Everything they treasured about their role as God’s holy peo­ple was taken away from them, and it left them traumatized, distressed, and despairing.

Into this sad situation, God told his prophet to speak words of com­fort and tenderness to his people. Don’t be afraid! The Lord is coming! He’s going to gather you all together, as a shepherd gathers his sheep, and bring you back home. So get ready to welcome him and his deliverance.

Like the Israelites, we all need comfort from God. None of us is free from the sadness that can come from life in this world. It could be the pain of an illness, the wound from a bro­ken relationship, or the challenge of unemployment or financial stress.

No matter what we are facing, God wants to comfort us. He wants to speak tenderly to our hearts and tell us that he is with us. And more than anything else, he wants to tell us that Jesus, who is “God with us,” has opened heaven for us. We don’t have to endure our challenges on our own. We don’t have to go through this life doing nothing but trying our best and hoping for bet­ter days. We have access to the grace and comfort, the power and wis­dom, of God himself!

So no matter how difficult or de­manding life may seem, let these truths bring you comfort. Remember that nothing prevented Jesus from coming two thousand years ago and that nothing will prevent him from coming again to bring heaven down to earth. And finally, remember that even as we wait for that time, noth­ing can prevent Jesus from coming into our hearts right now and com­forting us with his love.

“Lord, I need your comfort. Fill me with your joy and peace. Teach me how to open my heart to you. Jesus, I love you!”

Questions for Reflection or Group Discussion
(Isaiah 40:1-5,9-11; Psalm 85:9-14; 2 Peter 3:8-14; Mark 1:1-8)

1. In the beginning of the first reading, we hear these words, “Comfort. Comfort my people, says your God” (Isaiah 40:1). In what ways do these words reflect the Lord’s great love and mercy toward Israel? How was this “comfort,” which was foretold by John the Baptist, fulfilled in Jesus Christ? What is the “comfort” God is offering his people and each of us during this grace-filled Advent season?

2. What do these words from the responsorial psalm mean (or symbolize) in light of the coming of Christ? “Kindness and truth shall meet; justice and truth shall kiss” (Psalm 85:11). Many papal teaching have been focused on charity and justice as the way to “peace.” As we reflect on the coming of Jesus Christ, the Prince of Peace, during this Advent Season, what specifically can you do to help restore justice and peace within your family, or among family members — for example, in any relationships that have gone sour?

3. The second reading exhorts us to live holy lives with these words, “What sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God” (2 Peter 3:11-12). Why do you think the author believed living holy lives would cause a hastening of the coming of Christ? What small steps or religious practices can you adopt this Advent in order to live “lives of holiness and godliness”?

4. The Gospel reading speaks of preparing the way of the Lord. What can you do this Advent/Christmas season to help your family, your friends, or your co-workers receive Christ, or deepen their relationship with him?

5. In the Gospel, St. John the Baptist also proclaims the need for repentance and forgiveness of sins. Make a commitment to receive the Sacrament of Reconciliation this Advent/Christmas season. What are some ways that you and your family can prepare for it, so that you and they will experience more deeply the Lord’s forgiveness of sins?

6. In today’s meditation, we hear these words: “None of us is free from the sadness that can come from life in this world. It could be the pain of an illness, the wound from a broken relationship, or the challenge of unemployment or financial stress.” In spite of these pains, wounds, and challenges, the meditation goes on to say that “No matter what we are facing, God wants to comfort us.” How can you open yourself in a greater way to God’s comfort?

7. Take some time now to pray that this Advent would be a special time of grace for you and your family - a time to experience the Lord’s, comfort, joy, and peace. Use the prayer at the end of the meditation as the starting point.

1 comment:

  1. Dear Lord, let this Advent be a special time of grace for me and for my family, Amen.
    Jerome Kunjumon Pattroppy

    ReplyDelete