21 October, 2012
29th Sunday in Ordinary Time; St. Hilarion
FIRST READING
Isaiah 53:10–11
The LORD was pleased to crush him in infirmity.
If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him.
Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear.
RESPONSORIAL PSALM
Psalm 33:4–5, 18–19, 20, 22 (22)
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness; to deliver them from death and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.
SECOND READING
Hebrews 4:14–16
Brothers and sisters:
Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.
ALLELUIA
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve and to give his life as a ransom for many.
R. Alleluia, alleluia.
GOSPEL
Longer Form Mark 10:35–45
James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
or:
Shorter Form Mark 10:42–45
Jesus summoned the Twelve and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
REFLECTIONS:
Would you rather be the leader or a follower, take first place or the last? Two of Jesus' disciples boldly asked Jesus to promote them to first place in his kingdom. The desire for greatness seems to be inbred in all of us. Who wants to be last or least? Jesus did the unthinkable – he reversed the order to true greatness and glory. If we want to be first and great, then we must place ourselves at the disposal of others by putting their interests first and by taking on their cares and concerns as if they were our own. Jesus wedded authority with unconditional love and service with total sacrifice – the willing sacrifice of one's life for the sake of another. Authority without sacrificial love is brutish and self-serving. Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion – laying down one's life even to the point of shedding one's blood for the sake of Christ.
What kind of cup does the Lord have in mind for each one of us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom – the shedding of one's blood for the sake of Christ's name. But for many of us, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. The Lord has offered his life for our sake and he calls us to freely offer our lives in a daily sacrifice of love and service for others. What makes such sacrifice a joy rather than a burden is love – the kind of love which has power to transform and change our lives and the lives of those around us. Paul the Apostle tells us that this "love" is a pure gift "which God has poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). If we allow God's love to transform our lives, then no sacrifice will be too great or hard to make.
An early church father summed up Jesus' teaching with the expression: "to serve is to reign with Christ." We share in God's power, authority, and kingdom by loving others as he has loved us and by laying down our lives in humble caring service for the sake of our neighbor's welfare. Are you ready to lay down your life and to serve others as Jesus did?
"Lord Jesus, set me free from fear and pride that I may be a servant of love and compassion for others. May the fire of your love inflame my heart that I may give generously and serve joyfully for your sake."
20 October 2012
20 Oct 2012, Saturday of Week 28; Blessed John XXIII
20 October, 2012
Saturday of Week 28; Blessed John XXIII
FIRST READING
Ephesians 1:15-23
Brothers and sisters:
Hearing of your faith in the Lord Jesus and of your love for all the holy ones, I do not cease giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the Church, which is his Body, the fullness of the one who fills all things in every way.
RESPONSORIAL PSALM
Psalm 8:2-3ab, 4-5, 6-7
R. (7) You have given your Son rule over the works of your hands.
O LORD, our LORD, how glorious is your name over all the earth! You have exalted your majesty above the heavens. Out of the mouths of babes and sucklings you have fashioned praise because of your foes.
R. You have given your Son rule over the works of your hands.
When I behold your heavens, the work of your fingers, the moon and the stars which you set in place— What is man that you should be mindful of him, or the son of man that you should care for him?
R. You have given your Son rule over the works of your hands.
You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet.
R. You have given your Son rule over the works of your hands.
ALLELUIA
John 15:26b, 27a
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord, and you also will testify.
R. Alleluia, alleluia.
GOSPEL
Luke 12:8-12
Jesus said to his disciples:
“I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.
“Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.”
REFLECTIONS:
What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity. He warns them, however, that it's possible to reject the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. The scriptural expression to deny someone means to disown them. Jesus also speaks against blaspheming the Holy Spirit. What is blasphemy and why is it reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God.
A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes his heart to God and shuts his ears to his voice, he comes to a point where he can no longer recognize God even when God makes himself known. Such a person ends up perceiving evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God's grace and mercy. There are no limits to the mercy of God, but anyone who refuses to accept God's mercy by repenting of wrongdoing, rejects the forgiveness of their sins and the salvation offered by the Holy Spirit. God gives grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God.
What is the basis of our hope and confidence in God? John the Evangelist tells us that "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16). Jesus' death on the cross won for us our salvation and adoption as the children of God. The love and mercy of Jesus Christ, the forgiveness of sins, and the gift of the Holy Spirit are freely given to those who acknowledge Jesus as their Lord and Savior. Is your hope securely placed in Christ and his victory on the cross?
"Lord Jesus, you are my hope and salvation. May I trust you at all times and rely on your grace in times of testing and temptation. Let the fire of your Holy Spirit burn in my heart and fill me with a consuming love for you."
Saturday of Week 28; Blessed John XXIII
FIRST READING
Ephesians 1:15-23
Brothers and sisters:
Hearing of your faith in the Lord Jesus and of your love for all the holy ones, I do not cease giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the Church, which is his Body, the fullness of the one who fills all things in every way.
RESPONSORIAL PSALM
Psalm 8:2-3ab, 4-5, 6-7
R. (7) You have given your Son rule over the works of your hands.
O LORD, our LORD, how glorious is your name over all the earth! You have exalted your majesty above the heavens. Out of the mouths of babes and sucklings you have fashioned praise because of your foes.
R. You have given your Son rule over the works of your hands.
When I behold your heavens, the work of your fingers, the moon and the stars which you set in place— What is man that you should be mindful of him, or the son of man that you should care for him?
R. You have given your Son rule over the works of your hands.
You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet.
R. You have given your Son rule over the works of your hands.
ALLELUIA
John 15:26b, 27a
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord, and you also will testify.
R. Alleluia, alleluia.
GOSPEL
Luke 12:8-12
Jesus said to his disciples:
“I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.
“Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.”
REFLECTIONS:
What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity. He warns them, however, that it's possible to reject the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. The scriptural expression to deny someone means to disown them. Jesus also speaks against blaspheming the Holy Spirit. What is blasphemy and why is it reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God.
A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes his heart to God and shuts his ears to his voice, he comes to a point where he can no longer recognize God even when God makes himself known. Such a person ends up perceiving evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God's grace and mercy. There are no limits to the mercy of God, but anyone who refuses to accept God's mercy by repenting of wrongdoing, rejects the forgiveness of their sins and the salvation offered by the Holy Spirit. God gives grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God.
What is the basis of our hope and confidence in God? John the Evangelist tells us that "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16). Jesus' death on the cross won for us our salvation and adoption as the children of God. The love and mercy of Jesus Christ, the forgiveness of sins, and the gift of the Holy Spirit are freely given to those who acknowledge Jesus as their Lord and Savior. Is your hope securely placed in Christ and his victory on the cross?
"Lord Jesus, you are my hope and salvation. May I trust you at all times and rely on your grace in times of testing and temptation. Let the fire of your Holy Spirit burn in my heart and fill me with a consuming love for you."
19 October 2012
19 Oct 2012, Friday of Week 28; St. Isaac Jogues, St. John de Brebeuf,and Companions
FIRST READING
Ephesians 1:11-14
Brothers and sisters:
In Christ we were also chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that we might exist for the praise of his glory, we who first hoped in Christ. In him you also, who have heard the word of truth, the Gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory.
RESPONSORIAL PSALM
Psalm 33:1-2, 4-5, 12-13
R. (12) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the LORD; praise from the upright is fitting. Give thanks to the LORD on the harp; with the ten‑stringed lyre chant his praises.
R. Blessed the people the Lord has chosen to be his own.
For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD, the people he has chosen for his own inheritance. From heaven the LORD looks down; he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
ALLELUIA
Psalm 33:22
R. Alleluia, alleluia.
May your kindness, O LORD, be upon us; who have put our hope in you.
R. Alleluia, alleluia.
GOSPEL
Luke 12:1-7
At that time:
So many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, “Beware of the leaven–that is, the hypocrisy–of the Pharisees.
“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”
REFLECTIONS:
What does leaven have to do with hypocrisy? To the Jews leaven was a sign of evil. It was a piece of dough from left-over bread which fermented. Fermentation was associated with decay and rotting – the state of foul-smelling decomposition. Why did Jesus warn his disciples to avoid the ways of the Pharisees? The Pharisees wanted everyone to recognize that they were pious and good Jews because they meticulously and scrupulously performed their religious duties. Jesus turned the table on them by declaring that outward appearace doesn't always match the inward intentions of the heart. Anyone can display outward signs of goodness while inwardly harboring evil thoughts and intentions. The word hypocrite means actor – someone who pretends to be what he or she is not. But who can truly be good, but God alone? Hypocrisy thrives on making a good appearance and masking what they don't want others to see. The good news is that God's light exposes the darkness of evil and sin in our hearts, even the sin which is unknown to us. And God's light transforms our hearts and minds and enables us to overcome hatred with love, pride with humility, and pretense with integrity and truthfulness. God gives grace to the humble and contrite of heart to enable us to overcome the leaven of insincerity and hypocrisy in our lives.
What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one's life. "I sought the Lord, and he answered me, and delivered me from all my fears. ..O fear the Lord, you his saints, for those who fear him have no want! ..Come, O sons, listen to me, I will teach you the fear of the Lord." (Psalm 34:4,9,11) What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one's soul to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom and right judgment and it frees us from the tyranny of sinful pride, deceit and cowardice – especially in the face of evil and spiritual deception. Do you trust in God's grace and mercy and do you submit to his word?
"Lord Jesus, may the light of your word free my heart from the deception of sin and consume me with a burning love for your truth and righteousness."
Ephesians 1:11-14
Brothers and sisters:
In Christ we were also chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that we might exist for the praise of his glory, we who first hoped in Christ. In him you also, who have heard the word of truth, the Gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory.
RESPONSORIAL PSALM
Psalm 33:1-2, 4-5, 12-13
R. (12) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the LORD; praise from the upright is fitting. Give thanks to the LORD on the harp; with the ten‑stringed lyre chant his praises.
R. Blessed the people the Lord has chosen to be his own.
For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD, the people he has chosen for his own inheritance. From heaven the LORD looks down; he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
ALLELUIA
Psalm 33:22
R. Alleluia, alleluia.
May your kindness, O LORD, be upon us; who have put our hope in you.
R. Alleluia, alleluia.
GOSPEL
Luke 12:1-7
At that time:
So many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, “Beware of the leaven–that is, the hypocrisy–of the Pharisees.
“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”
REFLECTIONS:
What does leaven have to do with hypocrisy? To the Jews leaven was a sign of evil. It was a piece of dough from left-over bread which fermented. Fermentation was associated with decay and rotting – the state of foul-smelling decomposition. Why did Jesus warn his disciples to avoid the ways of the Pharisees? The Pharisees wanted everyone to recognize that they were pious and good Jews because they meticulously and scrupulously performed their religious duties. Jesus turned the table on them by declaring that outward appearace doesn't always match the inward intentions of the heart. Anyone can display outward signs of goodness while inwardly harboring evil thoughts and intentions. The word hypocrite means actor – someone who pretends to be what he or she is not. But who can truly be good, but God alone? Hypocrisy thrives on making a good appearance and masking what they don't want others to see. The good news is that God's light exposes the darkness of evil and sin in our hearts, even the sin which is unknown to us. And God's light transforms our hearts and minds and enables us to overcome hatred with love, pride with humility, and pretense with integrity and truthfulness. God gives grace to the humble and contrite of heart to enable us to overcome the leaven of insincerity and hypocrisy in our lives.
What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one's life. "I sought the Lord, and he answered me, and delivered me from all my fears. ..O fear the Lord, you his saints, for those who fear him have no want! ..Come, O sons, listen to me, I will teach you the fear of the Lord." (Psalm 34:4,9,11) What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one's soul to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom and right judgment and it frees us from the tyranny of sinful pride, deceit and cowardice – especially in the face of evil and spiritual deception. Do you trust in God's grace and mercy and do you submit to his word?
"Lord Jesus, may the light of your word free my heart from the deception of sin and consume me with a burning love for your truth and righteousness."
18 October 2012
18 Oct 2012, Saint Luke, Evangelist - Feast
18 October, 2012
Saint Luke, Evangelist - Feast
FIRST READING
2 Timothy 4:10-17b
Beloved:
Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry. I have sent Tychicus to Ephesus. When you come, bring the cloak I left with Carpus in Troas, the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm; the Lord will repay him according to his deeds. You too be on guard against him, for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf, but everyone deserted me. May it not be held against them! But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.
RESPONSORIAL PSALM
Psalm 145:10-11, 12-13, 17-18
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your Kingdom and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might and the glorious splendor of your Kingdom. Your Kingdom is a Kingdom for all ages, and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways and holy in all his works. The LORD is near to all who call upon him, to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
ALLELUIA
See John 15:16
R. Alleluia, alleluia.
I chose you from the world, to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
GOSPEL
Luke 10:1-9
The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.’”
REFLECTIONS:
What kind of harvest does the Lord want us to reap today? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a great harvest for the kingdom of God. Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of labor and growth – beginning with the sowing of seeds, then growth, and finally fruit for the harvest. In like manner, the word of God is sown in the hearts of receptive men and women who hear his word and who accept it with trust and obedience. The harvest Jesus had in mind was not only the people of Israel, but all the peoples (or nations) of the world. John the Evangelist tells us that "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master.
What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task: to speak in his name and to act with his power. Jesus gave them instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves.
God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?
“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”
Saint Luke, Evangelist - Feast
FIRST READING
2 Timothy 4:10-17b
Beloved:
Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry. I have sent Tychicus to Ephesus. When you come, bring the cloak I left with Carpus in Troas, the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm; the Lord will repay him according to his deeds. You too be on guard against him, for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf, but everyone deserted me. May it not be held against them! But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.
RESPONSORIAL PSALM
Psalm 145:10-11, 12-13, 17-18
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your Kingdom and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might and the glorious splendor of your Kingdom. Your Kingdom is a Kingdom for all ages, and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways and holy in all his works. The LORD is near to all who call upon him, to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
ALLELUIA
See John 15:16
R. Alleluia, alleluia.
I chose you from the world, to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
GOSPEL
Luke 10:1-9
The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.’”
REFLECTIONS:
What kind of harvest does the Lord want us to reap today? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a great harvest for the kingdom of God. Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of labor and growth – beginning with the sowing of seeds, then growth, and finally fruit for the harvest. In like manner, the word of God is sown in the hearts of receptive men and women who hear his word and who accept it with trust and obedience. The harvest Jesus had in mind was not only the people of Israel, but all the peoples (or nations) of the world. John the Evangelist tells us that "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master.
What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task: to speak in his name and to act with his power. Jesus gave them instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves.
God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?
“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”
17 October 2012
17 Oct 2012, Wednesday of Week 28; St. Ignatius of Antioch
17 October, 2012
Wednesday of Week 28; St. Ignatius of Antioch
FIRST READING
Galatians 5:18-25
Brothers and sisters:
If you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ Jesus have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (see Jn 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord; I know them, and they follow me.
R. Alleluia, alleluia.
GOSPEL
Luke 11:42-46
The Lord said:
“Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. Woe to you! You are like unseen graves over which people unknowingly walk.”
Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.”
REFLECTIONS:
Why does Jesus single out the teachers and lawyers for some rather strong words of rebuke? The word woe can also be translated as alas. It is as much an expression of sorrowful pity as it is of anger. Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to guide in the ways of God. The scribes devoted their lives to the study of the Law of Moses and regarded themselves as legal experts in it. They divided the ten commandments and precepts into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for anything else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! In their misguided zeal, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God.
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities.
Why does Jesus also compare them with "unmarked graves"? According to Numbers 19:16 contact with a grave made a person ritually unclean for seven days. Jesus turns the table on the Pharisees by declaring that those who come into contact with them and listen to their self-made instruction are likewise defiled by their false doctrine. They infect others with wrong ideas of God and of his intentions. Since the Pharisees are "unmarked", other people do not recognize the decay within and do not realize the danger of spiritual contamination. The Pharisees must have taken Jesus' accusation as a double insult: They are not only spiritually unclean themselves because they reject the word of God, but they also contaminate others with their dangerous "leaven" as well (see Luke 12:1).
What was the point of Jesus' lesson? The essence of God's commandments is love – love of the supreme good – God himself and love of our neighbor who is made in the image and likeness of God. God is love (1 John 4:8) and everything he does flows from his love for us. God's love is unconditional and is wholly directed towards the good of others. True love both embraces and lifts the burdens of others. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given us" (Romans 5:5). Do you help your neighbors carry their burdens? God gives each of us sufficient grace for each day to love as he loves and to lift the burdens of others that they, too, may experience the grace and love of Jesus Christ.
"Lord Jesus, inflame my heart with your love that I may always pursue what matters most – love of you, my God, and love of my fellow neighbor whom you have made in your own image and likeness. Free my heart from selfish evil desires that I may only have room for kindness, mercy, and goodness toward every person I know and meet."
Wednesday of Week 28; St. Ignatius of Antioch
FIRST READING
Galatians 5:18-25
Brothers and sisters:
If you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ Jesus have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (see Jn 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord; I know them, and they follow me.
R. Alleluia, alleluia.
GOSPEL
Luke 11:42-46
The Lord said:
“Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. Woe to you! You are like unseen graves over which people unknowingly walk.”
Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.”
REFLECTIONS:
Why does Jesus single out the teachers and lawyers for some rather strong words of rebuke? The word woe can also be translated as alas. It is as much an expression of sorrowful pity as it is of anger. Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to guide in the ways of God. The scribes devoted their lives to the study of the Law of Moses and regarded themselves as legal experts in it. They divided the ten commandments and precepts into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for anything else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! In their misguided zeal, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God.
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities.
Why does Jesus also compare them with "unmarked graves"? According to Numbers 19:16 contact with a grave made a person ritually unclean for seven days. Jesus turns the table on the Pharisees by declaring that those who come into contact with them and listen to their self-made instruction are likewise defiled by their false doctrine. They infect others with wrong ideas of God and of his intentions. Since the Pharisees are "unmarked", other people do not recognize the decay within and do not realize the danger of spiritual contamination. The Pharisees must have taken Jesus' accusation as a double insult: They are not only spiritually unclean themselves because they reject the word of God, but they also contaminate others with their dangerous "leaven" as well (see Luke 12:1).
What was the point of Jesus' lesson? The essence of God's commandments is love – love of the supreme good – God himself and love of our neighbor who is made in the image and likeness of God. God is love (1 John 4:8) and everything he does flows from his love for us. God's love is unconditional and is wholly directed towards the good of others. True love both embraces and lifts the burdens of others. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given us" (Romans 5:5). Do you help your neighbors carry their burdens? God gives each of us sufficient grace for each day to love as he loves and to lift the burdens of others that they, too, may experience the grace and love of Jesus Christ.
"Lord Jesus, inflame my heart with your love that I may always pursue what matters most – love of you, my God, and love of my fellow neighbor whom you have made in your own image and likeness. Free my heart from selfish evil desires that I may only have room for kindness, mercy, and goodness toward every person I know and meet."
16 October 2012
16 Oct 2012, Tuesday of Week 28; St. Margaret Mary Alacoque
FIRST READING
Galatians 5:1-6
Brothers and sisters:
For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.
It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you. Once again I declare to every man who has himself circumcised that he is bound to observe the entire law. You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. For through the Spirit, by faith, we await the hope of righteousness. For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.
RESPONSORIAL PSALM
Psalm 119:41, 43, 44, 45, 47, 48
R. Let your mercy come to me, O Lord.
Let your mercy come to me, O LORD, your salvation according to your promise.
R. Let your mercy come to me, O Lord.
Take not the word of truth from my mouth, for in your ordinances is my hope.
R. Let your mercy come to me, O Lord.
And I will keep your law continually, forever and ever.
R. Let your mercy come to me, O Lord.
And I will walk at liberty, because I seek your precepts.
R. Let your mercy come to me, O Lord.
And I will delight in your commands, which I love.
R. Let your mercy come to me, O Lord.
And I will lift up my hands to your commands and meditate on your statutes.
R. Let your mercy come to me, O Lord.
ALLELUIA
Hebrews 4:12
R. Alleluia, alleluia.
The word of God is living and effective, able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
GOSPEL
Luke 11:37-41
After Jesus had spoken,
a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”
REFLECTIONS:
Is the Lord welcomed at your table and are you ready to feast at his table? A Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because he wanted to hear more from this extraordinary man who spoke the word of God as no one else had done before. It was not unusual for a rabbi to give a teaching over dinner. Jesus, however, did something which offended his host. He did not perform the ceremonial washing of hands before beginning the meal. Did Jesus forget or was he deliberately performing a sign to reveal something to his host? Jesus turned the table on his host by chiding him for uncleanness of heart. Which is more important to God – clean hands or a clean mind and heart? Jesus chided the Pharisees for harboring evil thoughts that make us unclean spiritually – such as greed, pride, bitterness, envy, arrogance, and the like. Why does he urge them, and us, to give alms? When we give freely and generously to those in need we express love, compassion, kindness, and mercy. And if the heart is full of love and compassion, then there is no room for envy, greed, bitterness, and the like. Do you allow God's love to transform your heart, mind, and actions toward your neighbor?
"Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor."
Galatians 5:1-6
Brothers and sisters:
For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.
It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you. Once again I declare to every man who has himself circumcised that he is bound to observe the entire law. You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. For through the Spirit, by faith, we await the hope of righteousness. For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.
RESPONSORIAL PSALM
Psalm 119:41, 43, 44, 45, 47, 48
R. Let your mercy come to me, O Lord.
Let your mercy come to me, O LORD, your salvation according to your promise.
R. Let your mercy come to me, O Lord.
Take not the word of truth from my mouth, for in your ordinances is my hope.
R. Let your mercy come to me, O Lord.
And I will keep your law continually, forever and ever.
R. Let your mercy come to me, O Lord.
And I will walk at liberty, because I seek your precepts.
R. Let your mercy come to me, O Lord.
And I will delight in your commands, which I love.
R. Let your mercy come to me, O Lord.
And I will lift up my hands to your commands and meditate on your statutes.
R. Let your mercy come to me, O Lord.
ALLELUIA
Hebrews 4:12
R. Alleluia, alleluia.
The word of God is living and effective, able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
GOSPEL
Luke 11:37-41
After Jesus had spoken,
a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”
REFLECTIONS:
Is the Lord welcomed at your table and are you ready to feast at his table? A Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because he wanted to hear more from this extraordinary man who spoke the word of God as no one else had done before. It was not unusual for a rabbi to give a teaching over dinner. Jesus, however, did something which offended his host. He did not perform the ceremonial washing of hands before beginning the meal. Did Jesus forget or was he deliberately performing a sign to reveal something to his host? Jesus turned the table on his host by chiding him for uncleanness of heart. Which is more important to God – clean hands or a clean mind and heart? Jesus chided the Pharisees for harboring evil thoughts that make us unclean spiritually – such as greed, pride, bitterness, envy, arrogance, and the like. Why does he urge them, and us, to give alms? When we give freely and generously to those in need we express love, compassion, kindness, and mercy. And if the heart is full of love and compassion, then there is no room for envy, greed, bitterness, and the like. Do you allow God's love to transform your heart, mind, and actions toward your neighbor?
"Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor."
15 October 2012
15 Oct 2012, Monday of Week 28; St. Teresa of Avila
FIRST READING
Galatians 4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman. The son of the slave woman was born naturally, the son of the freeborn through a promise. Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar. But the Jerusalem above is freeborn, and she is our mother. For it is written:
Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman but of the freeborn woman.
For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.
RESPONSORIAL PSALM
Psalm 113:1b-2, 3-4, 5a and 6-7
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Praise, you servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD both now and forever.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
From the rising to the setting of the sun is the name of the LORD to be praised. High above all nations is the LORD; above the heavens is his glory.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Who is like the LORD, our God, who looks upon the heavens and the earth below? He raises up the lowly from the dust; from the dunghill he lifts up the poor.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
ALLELUIA
Psalm 95:8
R. Alleluia, alleluia.
If today you hear his voice, harden not your hearts.
R. Alleluia, alleluia.
GOSPEL
Luke 11:29-32
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”
REFLECTIONS:
Do you pay attention to warning signs? Many fatalities could be avoided if people took the warning signs seriously. When the religious leaders demanded a sign from Jesus, he gave them a warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34- 35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day.
The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are – a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of heart desire one thing alone – God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
"Lord Jesus, give me a heart that loves what is good and in accord with your will and fill me with your wisdom that I my understand your ways. Give me the grace and the courage to reject whatever is evil and contrary to your will."
Galatians 4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman. The son of the slave woman was born naturally, the son of the freeborn through a promise. Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar. But the Jerusalem above is freeborn, and she is our mother. For it is written:
Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman but of the freeborn woman.
For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.
RESPONSORIAL PSALM
Psalm 113:1b-2, 3-4, 5a and 6-7
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Praise, you servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD both now and forever.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
From the rising to the setting of the sun is the name of the LORD to be praised. High above all nations is the LORD; above the heavens is his glory.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Who is like the LORD, our God, who looks upon the heavens and the earth below? He raises up the lowly from the dust; from the dunghill he lifts up the poor.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
ALLELUIA
Psalm 95:8
R. Alleluia, alleluia.
If today you hear his voice, harden not your hearts.
R. Alleluia, alleluia.
GOSPEL
Luke 11:29-32
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”
REFLECTIONS:
Do you pay attention to warning signs? Many fatalities could be avoided if people took the warning signs seriously. When the religious leaders demanded a sign from Jesus, he gave them a warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34- 35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day.
The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are – a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of heart desire one thing alone – God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
"Lord Jesus, give me a heart that loves what is good and in accord with your will and fill me with your wisdom that I my understand your ways. Give me the grace and the courage to reject whatever is evil and contrary to your will."
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