FIRST READING
Acts 14:19-28
In those days, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered around him, he got up and entered the city. On the following day he left with Barnabas for Derbe.
After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the Kingdom of God.” They appointed presbyters for them in each Church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the Church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. Then they spent no little time with the disciples.
RESPONSORIAL PSALM
Psalm 145:10-11, 12-13ab, 21
R. (see 12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might.
R. (see 12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Making known to men your might and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations.
R. (see 12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
May my mouth speak the praise of the LORD, and may all flesh bless his holy name forever and ever.
R. (see 12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
ALLELUIA
See Luke 24:46, 26
R. Alleluia, alleluia.
Christ had to suffer and to rise from the dead, and so enter into his glory.
R. Alleluia, alleluia.
GOSPEL
John 14:27-31a
Jesus said to his disciples:
“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe. I will no longer speak much with you, for the ruler of the world is coming. He has no power over me, but the world must know that I love the Father and that I do just as the Father has commanded me.”
REFLECTIONS:
Do you know the peace which passes all understanding (Philippians 4:7)? In his farewell discourse Jesus grants peace as his gift to his disciples. What kind of peace does he offer? The peace of Christ is more than the absence of trouble. It includes everything which makes for our highest good. The world's approach to peace is avoidance of trouble and a refusal to face unpleasant things. Jesus offers the peace which conquers our fears and anxieties. Nothing can take us from the peace and joy of Jesus Christ. No sorrow or grief, no danger, no suffering can make it less. Jesus also speaks of his destination and ultimate triumph over the powers of evil in the world. In the eyes of the world the cross stood for shame, humiliation, and defeat. Jesus went to the cross knowing that it would lead to victory over the powers of sin and of Satan. Jesus also knew that he would return to his Father in glory. The cross brought glory to Jesus and to the Father and it is our way to glory as well. In the Cross of Christ we find true peace and reconciliation with God. Do you live in the peace of Jesus Christ?
"Lord Jesus, may your peace be always with me. May no circumstance, trouble, or vexation rob me of the peace which passes all understanding. You, alone, O Lord, are my Peace. May I always reside in that peace by believing your word and by doing your will.”
29 April 2013
29 April 13, 5th Week of Easter - Monday; St. Catherine of Siena
29 April, 2013
5th Week of Easter - Monday; St. Catherine of Siena
FIRST READING
Acts 14:5-18
There was an attempt in Iconium by both the Gentiles and the Jews, together with their leaders, to attack and stone Paul and Barnabas. They realized it, and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside, where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. When the crowds saw what Paul had done, they cried out in Lycaonian, “The gods have come down to us in human form.” They called Barnabas “Zeus” and Paul “Hermes,” because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments when they heard this and rushed out into the crowd, shouting, “Men, why are you doing this? We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God, who made heaven and earth and sea and all that is in them. In past generations he allowed all Gentiles to go their own ways; yet, in bestowing his goodness, he did not leave himself without witness, for he gave you rains from heaven and fruitful seasons, and filled you with nourishment and gladness for your hearts.” Even with these words, they scarcely restrained the crowds from offering sacrifice to them.
RESPONSORIAL PSALM
Psalm 115:1-2, 3-4, 15-16
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us but to your name give glory because of your mercy, because of your truth. Why should the pagans say, “Where is their God?”
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven; whatever he wills, he does. Their idols are silver and gold, the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD, who made heaven and earth. Heaven is the heaven of the LORD, but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
ALLELUIA
John 14:26
R. Alleluia, alleluia.
The Holy Spirit will teach you everything and remind you of all I told you.
R. Alleluia, alleluia.
GOSPEL
John 14:21-26
Jesus said to his disciples:
“Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Judas, not the Iscariot, said to him, “Master, then what happened that you will reveal yourself to us and not to the world?” Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me.
“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name he will teach you everything and remind you of all that I told you.”
REFLECTIONS:
Do you know the love that surpasses all, that is stronger than death itself (Song of Songs 8:6)? In Jesus' last supper discourse he speaks of the love he has for his disciples and of his Father's love. He prepares his disciples for his imminent departure to return to his Father by exhorting them to prove their love for him through their loyalty and obedience to his word. He promises them the abiding instruction and consolation of the Holy Spirit. Saint Augustine says the Lord loves each of us as if there were only one of us to love. God’s love for each of us is as real and tangible as the love of a mother for her child and the love of a lover who gives all for his beloved. God made us for love – to know him personally and to grow in the knowledge of his great love for us. How can we know and be assured of the love of God? The Holy Spirit helps us to grow in the knowledge of God and his great love. The Spirit enables us to experience the love of God and to be assured of the Lord’s abiding presence with us (see Romans 8:35-39). The Holy Spirit also opens our ears to hear and understand the word of God. Do you listen attentively to God's word and believe it? Ask the Holy Spirit to inflame your heart with the love of God and his word.
"Lord Jesus, in love you created me and you drew me to yourself. May I never lose sight of you nor forget your steadfast love and faithfulness. And may I daily dwell upon your word and give you praise in the sanctuary of my heart, You who are my All."
5th Week of Easter - Monday; St. Catherine of Siena
FIRST READING
Acts 14:5-18
There was an attempt in Iconium by both the Gentiles and the Jews, together with their leaders, to attack and stone Paul and Barnabas. They realized it, and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside, where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. When the crowds saw what Paul had done, they cried out in Lycaonian, “The gods have come down to us in human form.” They called Barnabas “Zeus” and Paul “Hermes,” because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments when they heard this and rushed out into the crowd, shouting, “Men, why are you doing this? We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God, who made heaven and earth and sea and all that is in them. In past generations he allowed all Gentiles to go their own ways; yet, in bestowing his goodness, he did not leave himself without witness, for he gave you rains from heaven and fruitful seasons, and filled you with nourishment and gladness for your hearts.” Even with these words, they scarcely restrained the crowds from offering sacrifice to them.
RESPONSORIAL PSALM
Psalm 115:1-2, 3-4, 15-16
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us but to your name give glory because of your mercy, because of your truth. Why should the pagans say, “Where is their God?”
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven; whatever he wills, he does. Their idols are silver and gold, the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD, who made heaven and earth. Heaven is the heaven of the LORD, but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
ALLELUIA
John 14:26
R. Alleluia, alleluia.
The Holy Spirit will teach you everything and remind you of all I told you.
R. Alleluia, alleluia.
GOSPEL
John 14:21-26
Jesus said to his disciples:
“Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Judas, not the Iscariot, said to him, “Master, then what happened that you will reveal yourself to us and not to the world?” Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me.
“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name he will teach you everything and remind you of all that I told you.”
REFLECTIONS:
Do you know the love that surpasses all, that is stronger than death itself (Song of Songs 8:6)? In Jesus' last supper discourse he speaks of the love he has for his disciples and of his Father's love. He prepares his disciples for his imminent departure to return to his Father by exhorting them to prove their love for him through their loyalty and obedience to his word. He promises them the abiding instruction and consolation of the Holy Spirit. Saint Augustine says the Lord loves each of us as if there were only one of us to love. God’s love for each of us is as real and tangible as the love of a mother for her child and the love of a lover who gives all for his beloved. God made us for love – to know him personally and to grow in the knowledge of his great love for us. How can we know and be assured of the love of God? The Holy Spirit helps us to grow in the knowledge of God and his great love. The Spirit enables us to experience the love of God and to be assured of the Lord’s abiding presence with us (see Romans 8:35-39). The Holy Spirit also opens our ears to hear and understand the word of God. Do you listen attentively to God's word and believe it? Ask the Holy Spirit to inflame your heart with the love of God and his word.
"Lord Jesus, in love you created me and you drew me to yourself. May I never lose sight of you nor forget your steadfast love and faithfulness. And may I daily dwell upon your word and give you praise in the sanctuary of my heart, You who are my All."
28 April 2013
28 April 13, 5th Sunday of Easter; St. Peter Chanel
FIRST READING
Acts 14:21–27
After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.” They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
RESPONSORIAL PSALM
Psalm 145:8–9, 10–11, 12–13 (see 1)
R. I will praise your name for ever, my king and my God. or R. Alleluia.
The LORD is gracious and merciful, slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
Let them make known your might to the children of Adam, and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
SECOND READING
Revelation 21:1–5a
Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.”
The One who sat on the throne said, “Behold, I make all things new.”
ALLELUIA
John 10:27
R. Alleluia, alleluia.
I give you a new commandment, says the Lord: love one another as I have loved you.
R. Alleluia, alleluia.
GOSPEL
John 13:31–33a, 34–35
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”
REFLECTIONS:
How does God reveal his glory to us? In his Last Supper discourse Jesus speaks of his glory and the glory of his Father.What is this glory? It is the cross which Jesus speaks of here. The cross of Jesus shows us that the greatest glory in life is the glory of willingly sacrificing one's life for the sake of another. In the cross God reveals the breadth of his great love for sinners and the power of redemption which cancels the debt of sin and reverses the curse of our condemnation. Jesus gave his Father supreme honor and glory through his obedience and willingness to sacrifice his life on the cross. The greatest trust one can give to their commander is the willingness to obey in the line of duty, even to the point of putting oneself in harm's way. In warfare the greatest honor belongs not to those who survive but to those who give the supreme sacrifice of their lives. Jesus also speaks of the Father bringing glory to the Son through the great mystery of the Incarnation and Cross of Christ. God the Father gave us his only begotten Son for our sake, to redeem us from slavery to sin and death. He freely offered his Son as the atoning sacrifice for our sins and the sins of the world.
There is no greater proof of God's love for us than the Cross of Jesus Christ. In the cross we see a new way of love – a love that is unselfish and selflessly oriented to serving others for their good, and a sacrificial love that is forgiving, compassionate, and merciful beyond comprehension. Jesus commands us, his disciples, to love one another just as he has loved us. How can we love our neighbor selflessly, sacrificially, and with compassion? Through the victory of the cross and resurrection of Jesus Christ, we now have full access to God's unlimited mercy, grace, and powr to love and forgive even those who cause us grief and suffering. God gives us new abundant life in his Holy Spirit and he fills our hearts with the supernatural gifts of faith, hope, and love. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). As we turn to God with trust and obedience, he transforms our hearts and frees us from our hurts and prejudices so that we can freely choose to love others with compassion, kindness, and mercy. The Lord Jesus has set us free from slavery to fear, sin, and prejudice. We are now free to choose for his way of love and holiness. Do you seek to bring glory to God in the way you love and treat others?
"Lord Jesus, your love knows no bounds and your obedience to the Father reverses the curse of our pride and disobedience. May I bring you glory in the sacrifice of my will to the will of the Father and in my love and compassion for others, both for those who treat me well and for those who cause me grief or harm."
Acts 14:21–27
After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.” They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
RESPONSORIAL PSALM
Psalm 145:8–9, 10–11, 12–13 (see 1)
R. I will praise your name for ever, my king and my God. or R. Alleluia.
The LORD is gracious and merciful, slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
Let them make known your might to the children of Adam, and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God. or R. Alleluia.
SECOND READING
Revelation 21:1–5a
Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.”
The One who sat on the throne said, “Behold, I make all things new.”
ALLELUIA
John 10:27
R. Alleluia, alleluia.
I give you a new commandment, says the Lord: love one another as I have loved you.
R. Alleluia, alleluia.
GOSPEL
John 13:31–33a, 34–35
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”
REFLECTIONS:
How does God reveal his glory to us? In his Last Supper discourse Jesus speaks of his glory and the glory of his Father.What is this glory? It is the cross which Jesus speaks of here. The cross of Jesus shows us that the greatest glory in life is the glory of willingly sacrificing one's life for the sake of another. In the cross God reveals the breadth of his great love for sinners and the power of redemption which cancels the debt of sin and reverses the curse of our condemnation. Jesus gave his Father supreme honor and glory through his obedience and willingness to sacrifice his life on the cross. The greatest trust one can give to their commander is the willingness to obey in the line of duty, even to the point of putting oneself in harm's way. In warfare the greatest honor belongs not to those who survive but to those who give the supreme sacrifice of their lives. Jesus also speaks of the Father bringing glory to the Son through the great mystery of the Incarnation and Cross of Christ. God the Father gave us his only begotten Son for our sake, to redeem us from slavery to sin and death. He freely offered his Son as the atoning sacrifice for our sins and the sins of the world.
There is no greater proof of God's love for us than the Cross of Jesus Christ. In the cross we see a new way of love – a love that is unselfish and selflessly oriented to serving others for their good, and a sacrificial love that is forgiving, compassionate, and merciful beyond comprehension. Jesus commands us, his disciples, to love one another just as he has loved us. How can we love our neighbor selflessly, sacrificially, and with compassion? Through the victory of the cross and resurrection of Jesus Christ, we now have full access to God's unlimited mercy, grace, and powr to love and forgive even those who cause us grief and suffering. God gives us new abundant life in his Holy Spirit and he fills our hearts with the supernatural gifts of faith, hope, and love. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). As we turn to God with trust and obedience, he transforms our hearts and frees us from our hurts and prejudices so that we can freely choose to love others with compassion, kindness, and mercy. The Lord Jesus has set us free from slavery to fear, sin, and prejudice. We are now free to choose for his way of love and holiness. Do you seek to bring glory to God in the way you love and treat others?
"Lord Jesus, your love knows no bounds and your obedience to the Father reverses the curse of our pride and disobedience. May I bring you glory in the sacrifice of my will to the will of the Father and in my love and compassion for others, both for those who treat me well and for those who cause me grief or harm."
27 April 2013
27 April 13, 4th Week of Easter - Saturday; St. Gianna Beretta Molla
FIRST READING
Acts 13:44-52
On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.”
The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them and went to Iconium. The disciples were filled with joy and the Holy Spirit.
RESPONSORIAL PSALM
Psalm 98:1, 2-3ab, 3cd-4
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
ALLELUIA
John 8:31b-32
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples, and you will know the truth, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 14:7-14
Jesus said to his disciples:
“If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”
REFLECTIONS:
What’s the greatest thing we can aim for in this life? – Is it not to know God personally as your Father and Redeemer? What is the best thing we can possess in this life, bringing more joy, contentment, life and happiness, than anything else? – Is it not true knowledge and understanding of who God is and what kind of relationship he wants to have with you? Scripture tells us the greatest thing we can know and posses is true knowledge of God: Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty glory in his might, let not the rich man glory in his riches; but let him who glories glory in this, that he understands and knows me” (Jeremiah 9:23-24). One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal knowledge of God as our Father.
Jesus makes it possible for each of us to personally know God as our heavenly Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God – a God who loves us unconditionally, unselfishly and perfectly – without neglecting or forgetting us even for a brief moment. If we put our trust in Jesus and believe in him, Jesus promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread (Matthew 6:9,11; Luke 11:2-3). Do you pray to your Father in heaven with joy and confidence in his personal love and care for you?
"Lord Jesus, you fill us with the joy of your saving presence and you give us the hope of everlasting life with God our Father in Heaven. Show me the Father that I may know and glorify him always."
Acts 13:44-52
On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.”
The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them and went to Iconium. The disciples were filled with joy and the Holy Spirit.
RESPONSORIAL PSALM
Psalm 98:1, 2-3ab, 3cd-4
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
ALLELUIA
John 8:31b-32
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples, and you will know the truth, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 14:7-14
Jesus said to his disciples:
“If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”
REFLECTIONS:
What’s the greatest thing we can aim for in this life? – Is it not to know God personally as your Father and Redeemer? What is the best thing we can possess in this life, bringing more joy, contentment, life and happiness, than anything else? – Is it not true knowledge and understanding of who God is and what kind of relationship he wants to have with you? Scripture tells us the greatest thing we can know and posses is true knowledge of God: Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty glory in his might, let not the rich man glory in his riches; but let him who glories glory in this, that he understands and knows me” (Jeremiah 9:23-24). One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal knowledge of God as our Father.
Jesus makes it possible for each of us to personally know God as our heavenly Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God – a God who loves us unconditionally, unselfishly and perfectly – without neglecting or forgetting us even for a brief moment. If we put our trust in Jesus and believe in him, Jesus promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread (Matthew 6:9,11; Luke 11:2-3). Do you pray to your Father in heaven with joy and confidence in his personal love and care for you?
"Lord Jesus, you fill us with the joy of your saving presence and you give us the hope of everlasting life with God our Father in Heaven. Show me the Father that I may know and glorify him always."
26 April 2013
26 April 13, 4th Week of Easter - Friday; St. Zita
FIRST READING
Acts 13:26-33
When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent. The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath. For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem. These are now his witnesses before the people. We ourselves are proclaiming this good news to you that what God promised our fathers he has brought to fulfillment for us, their children, by raising up Jesus, as it is written in the second psalm, You are my Son; this day I have begotten you.”
RESPONSORIAL PSALM
Psalm 2:6-7, 8-9, 10-11ab
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king on Zion, my holy mountain.” I will proclaim the decree of the LORD: The LORD said to me, “You are my Son; this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you the nations for an inheritance and the ends of the earth for your possession. You shall rule them with an iron rod; you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed; take warning, you rulers of the earth. Serve the LORD with fear, and rejoice before him; with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
John 14:1-6
Jesus said to his disciples:
“Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”
REFLECTIONS:
Do you allow any troubles to rob you of God's peace? As much as we try to avoid it, we all inevitably encounter trouble and difficulties we find hard to endure. Jesus knew his disciples would have to face trials and persecution after he left them to return to his Father in heaven. Adversity can make us lose hope and become discouraged, or it can press us closer to God and to his promises. "It is the LORD who goes before you; he will be with you, he will not fail you or forsake you; do not fear or be dismayed" (Deuteronomy 31:8). Just as God went ahead of the Israelites in the wilderness to lead them safely to the promised land, Jesus tells his disciples that he is going ahead to prepare a place for them in God's house – a place of refuge, peace, and security, and everlasting happiness. God's house is never closed nor crowded – there is plenty of room for everyone who believes in God and in his beloved Son, the Lord Jesus Christ. The greatest fear in this present life – whether it be the separation and loss of life to a loved one or the threat to one's own life – is put to rest by Jesus' promise that we will live forever with him and the Father in their heavenly home with a great company of saints and angels who will be our friends forever as well.
Do you know the way to the Father's house? Jesus expected his disciples to know where he was going and what their ultimate destination would be as well. Thomas, who was both a doubter and a realist, spoke for all the disciples when he said, "we neither know where you are going nor how we shall get there on our own?" If you are planning to travel an unfamiliar road or visit a far away country you have never seen before, you naturally want to know what your destination will be and have some assurance that you can get there safely. Without good direction, we can easily get lost, side-tracked, and stuck in a place we can't get out without help. In 1986 I was invited by Christian friends to visit their community in Lebanon. They were in the middle of a civil war that lasted 15 years. Many Christians there felt isolated and cut off from contact with other outside Christians. Since I had never traveled there before, nor spoke the language, I was helpless without a guide. Fortunately a Christian friend from Lebanon met me half-way and personally guided me safely through unfamiliar territory, including some challenging road-blocks and check-points along the way.
Jesus knew that his followers could not find their way to the Father's house in heaven without his direction and help. That is why the Father sent his Son into the world on a rescue mission to restore those who were lost and helpless without a guide. Jesus made a statement which only God could make and deliver. Jesus proclaimed: I am the Way. Through Moses and the prophets, God promised to guide his people in a "holy way" so they could walk and live in his peace and blessing. And a highway shall be there, and it shall be called the Holy Way; the unclean shall not pass over it, and fools shall not err therein (Isaiah 35:8). You shall not turn aside to the right hand or to the left. You shall walk in all the way which the Lord your God has commanded you (Deuteronomy 5:32-33). Teach me your way, O Lord; and lead me on a level path (Psalm 27:11).
The Lord Jesus came to fulfill God's promise to bring his people, not simply to a land flowing with milk and honey, but to a restored paradise and new creation where we can dwell with God in perfect peace and unity. That is why Jesus proclaims, I am the way, and the truth, and the life. Jesus does not simply give advice and direction. He personally is the Way, and we cannot miss it. Through his life-giving word and Spirit, Jesus leads and guides us personally every day. The Lord Jesus also is the Truth. Many can say, "I have taught you the truth." Only Jesus can say, I am the Truth. Moral truth cannot be conveyed in words alone; it must be conveyed in example. Jesus embodies the truth in his person. Jesus also is the Life. He not only shows us the path of life (Psalm 16:11); he gives the kind of life which only God can give – abundant life which never fails nor ends. Is there any fear or trouble that keeps you from the perfect peace and happiness of a life surrendered to Jesus Christ?
"Lord Jesus, you fill us with the joy of your saving presence and you give us the hope of everlasting life with the Father in Heaven. Show me the Father that I may always know and glorify him."
Acts 13:26-33
When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent. The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath. For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem. These are now his witnesses before the people. We ourselves are proclaiming this good news to you that what God promised our fathers he has brought to fulfillment for us, their children, by raising up Jesus, as it is written in the second psalm, You are my Son; this day I have begotten you.”
RESPONSORIAL PSALM
Psalm 2:6-7, 8-9, 10-11ab
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king on Zion, my holy mountain.” I will proclaim the decree of the LORD: The LORD said to me, “You are my Son; this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you the nations for an inheritance and the ends of the earth for your possession. You shall rule them with an iron rod; you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed; take warning, you rulers of the earth. Serve the LORD with fear, and rejoice before him; with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
John 14:1-6
Jesus said to his disciples:
“Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”
REFLECTIONS:
Do you allow any troubles to rob you of God's peace? As much as we try to avoid it, we all inevitably encounter trouble and difficulties we find hard to endure. Jesus knew his disciples would have to face trials and persecution after he left them to return to his Father in heaven. Adversity can make us lose hope and become discouraged, or it can press us closer to God and to his promises. "It is the LORD who goes before you; he will be with you, he will not fail you or forsake you; do not fear or be dismayed" (Deuteronomy 31:8). Just as God went ahead of the Israelites in the wilderness to lead them safely to the promised land, Jesus tells his disciples that he is going ahead to prepare a place for them in God's house – a place of refuge, peace, and security, and everlasting happiness. God's house is never closed nor crowded – there is plenty of room for everyone who believes in God and in his beloved Son, the Lord Jesus Christ. The greatest fear in this present life – whether it be the separation and loss of life to a loved one or the threat to one's own life – is put to rest by Jesus' promise that we will live forever with him and the Father in their heavenly home with a great company of saints and angels who will be our friends forever as well.
Do you know the way to the Father's house? Jesus expected his disciples to know where he was going and what their ultimate destination would be as well. Thomas, who was both a doubter and a realist, spoke for all the disciples when he said, "we neither know where you are going nor how we shall get there on our own?" If you are planning to travel an unfamiliar road or visit a far away country you have never seen before, you naturally want to know what your destination will be and have some assurance that you can get there safely. Without good direction, we can easily get lost, side-tracked, and stuck in a place we can't get out without help. In 1986 I was invited by Christian friends to visit their community in Lebanon. They were in the middle of a civil war that lasted 15 years. Many Christians there felt isolated and cut off from contact with other outside Christians. Since I had never traveled there before, nor spoke the language, I was helpless without a guide. Fortunately a Christian friend from Lebanon met me half-way and personally guided me safely through unfamiliar territory, including some challenging road-blocks and check-points along the way.
Jesus knew that his followers could not find their way to the Father's house in heaven without his direction and help. That is why the Father sent his Son into the world on a rescue mission to restore those who were lost and helpless without a guide. Jesus made a statement which only God could make and deliver. Jesus proclaimed: I am the Way. Through Moses and the prophets, God promised to guide his people in a "holy way" so they could walk and live in his peace and blessing. And a highway shall be there, and it shall be called the Holy Way; the unclean shall not pass over it, and fools shall not err therein (Isaiah 35:8). You shall not turn aside to the right hand or to the left. You shall walk in all the way which the Lord your God has commanded you (Deuteronomy 5:32-33). Teach me your way, O Lord; and lead me on a level path (Psalm 27:11).
The Lord Jesus came to fulfill God's promise to bring his people, not simply to a land flowing with milk and honey, but to a restored paradise and new creation where we can dwell with God in perfect peace and unity. That is why Jesus proclaims, I am the way, and the truth, and the life. Jesus does not simply give advice and direction. He personally is the Way, and we cannot miss it. Through his life-giving word and Spirit, Jesus leads and guides us personally every day. The Lord Jesus also is the Truth. Many can say, "I have taught you the truth." Only Jesus can say, I am the Truth. Moral truth cannot be conveyed in words alone; it must be conveyed in example. Jesus embodies the truth in his person. Jesus also is the Life. He not only shows us the path of life (Psalm 16:11); he gives the kind of life which only God can give – abundant life which never fails nor ends. Is there any fear or trouble that keeps you from the perfect peace and happiness of a life surrendered to Jesus Christ?
"Lord Jesus, you fill us with the joy of your saving presence and you give us the hope of everlasting life with the Father in Heaven. Show me the Father that I may always know and glorify him."
25 April 2013
25 April 13, Saint Mark, Evangelist - Feast; St. Mark the Evangelist
FIRST READING
1 Peter 5:5b-14
Beloved:
Clothe yourselves with humility in your dealings with one another, for:
God opposes the proud but bestows favor on the humble.
So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you.
Be sober and vigilant. Your opponent the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings. The God of all grace who called you to his eternal glory through Christ Jesus will himself restore, confirm, strengthen, and establish you after you have suffered a little. To him be dominion forever. Amen.
I write you this briefly through Silvanus, whom I consider a faithful brother, exhorting you and testifying that this is the true grace of God. Remain firm in it. The chosen one at Babylon sends you greeting, as does Mark, my son. Greet one another with a loving kiss. Peace to all of you who are in Christ.
RESPONSORIAL PSALM
Psalm 89:2-3, 6-7, 16-17
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The favors of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, “My kindness is established forever”; in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The heavens proclaim your wonders, O LORD, and your faithfulness, in the assembly of the holy ones. For who in the skies can rank with the LORD? Who is like the LORD among the sons of God?
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
Blessed the people who know the joyful shout; in the light of your countenance, O LORD, they walk. At your name they rejoice all the day, and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
ALLELUIA
1 Corinthians 1:23a-24b
R. Alleluia, alleluia.
We proclaim Christ crucified; he is the power of God and the wisdom of God.
R. Alleluia, alleluia.
GOSPEL
Mark 16:15-20
Jesus appeared to the Eleven and said to them:
“Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”
Then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.
REFLECTIONS:
In many churches in the East and West, Mark the Evangelist is honored today. Each of the four gospel accounts gives us a portrait of Jesus, his life, mission, and teaching. Each is different in style, length, and emphasis. But they all have a common thread and purpose – the proclamation of the good news of Jesus Christ, the Savior of the world. Among the four gospels, Mark's account is unique in many ways. It is the shortest account and seems to be the earliest. Mark the Evangelist was an associate of Peter and likely wrote his gospel in Rome where Peter was based. Mark wrote it in Greek. It was likely written for Gentile readers in general, and for the Christians at Rome in particular. It is significant that Mark, as well as Luke, was chosen by the Holy Spirit to write the gospel account even though he wasn't one of the twelve apostles. Augustine of Hippo, explains: "The Holy Spirit willed to choose for the writing of the Gospel two [Mark and Luke] who were not even from those who made up the Twelve, so that it might not be thought that the grace of evangelization had come only to the apostles and that in them the fountain of grace had dried up" (Sermon 239.1).
Mark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.
Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world – for all who will accept it. The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life. Do you believe in the power of the gospel?
This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the gospel and the hope of the resurrection?
“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the gospel and the reality of your resurrection.”
1 Peter 5:5b-14
Beloved:
Clothe yourselves with humility in your dealings with one another, for:
God opposes the proud but bestows favor on the humble.
So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you.
Be sober and vigilant. Your opponent the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings. The God of all grace who called you to his eternal glory through Christ Jesus will himself restore, confirm, strengthen, and establish you after you have suffered a little. To him be dominion forever. Amen.
I write you this briefly through Silvanus, whom I consider a faithful brother, exhorting you and testifying that this is the true grace of God. Remain firm in it. The chosen one at Babylon sends you greeting, as does Mark, my son. Greet one another with a loving kiss. Peace to all of you who are in Christ.
RESPONSORIAL PSALM
Psalm 89:2-3, 6-7, 16-17
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The favors of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, “My kindness is established forever”; in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The heavens proclaim your wonders, O LORD, and your faithfulness, in the assembly of the holy ones. For who in the skies can rank with the LORD? Who is like the LORD among the sons of God?
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
Blessed the people who know the joyful shout; in the light of your countenance, O LORD, they walk. At your name they rejoice all the day, and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
ALLELUIA
1 Corinthians 1:23a-24b
R. Alleluia, alleluia.
We proclaim Christ crucified; he is the power of God and the wisdom of God.
R. Alleluia, alleluia.
GOSPEL
Mark 16:15-20
Jesus appeared to the Eleven and said to them:
“Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”
Then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.
REFLECTIONS:
In many churches in the East and West, Mark the Evangelist is honored today. Each of the four gospel accounts gives us a portrait of Jesus, his life, mission, and teaching. Each is different in style, length, and emphasis. But they all have a common thread and purpose – the proclamation of the good news of Jesus Christ, the Savior of the world. Among the four gospels, Mark's account is unique in many ways. It is the shortest account and seems to be the earliest. Mark the Evangelist was an associate of Peter and likely wrote his gospel in Rome where Peter was based. Mark wrote it in Greek. It was likely written for Gentile readers in general, and for the Christians at Rome in particular. It is significant that Mark, as well as Luke, was chosen by the Holy Spirit to write the gospel account even though he wasn't one of the twelve apostles. Augustine of Hippo, explains: "The Holy Spirit willed to choose for the writing of the Gospel two [Mark and Luke] who were not even from those who made up the Twelve, so that it might not be thought that the grace of evangelization had come only to the apostles and that in them the fountain of grace had dried up" (Sermon 239.1).
Mark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.
Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world – for all who will accept it. The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life. Do you believe in the power of the gospel?
This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the gospel and the hope of the resurrection?
“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the gospel and the reality of your resurrection.”
24 April 2013
24 April 13, 4th Week of Easter - Wednesday; St. Fidelis of Sigmaringen
FIRST READING
Acts 12:24B13:5a
The word of God continued to spread and grow.
After Barnabas and Saul completed their relief mission, they returned to Jerusalem, taking with them John, who is called Mark.
Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues.
RESPONSORIAL PSALM
Psalm 67:2-3, 5, 6 and 8
R. O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us; may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult because you rule the peoples in equity; the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God; may all the peoples praise you! May God bless us, and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
ALLELUIA
John 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord; whoever follows me will have the light of life.
R. Alleluia, alleluia.
GOSPEL
John 12:44-50
Jesus cried out and said,
“Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness. And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak. And I know that his commandment is eternal life. So what I say, I say as the Father told me.”
REFLECTIONS:
What kind of darkness does Jesus warn us to avoid? It is the darkness of unbelief and rejection – not only of the Son who came into the world to save it – but rejection of the Father who offers us healing and reconciliation through his Son, Jesus Christ. In Jesus’ last public discourse before his death and resurrection (according to John’s Gospel), Jesus speaks of himself as the light of the world. In the scriptures light is associated with God's truth and life. Psalm 27 exclaims, The Lord is my light and my salvation. Just as natural light exposes the darkness and reveals what is hidden, so God's word enables those with eyes of faith to perceive the hidden truths of God's kingdom. Our universe could not exist without light – and no living thing could be sustained without it. Just as natural light produces warmth and energy – enabling seed to sprout and living things to grow – in like manner, God's light and truth enables us to grow in the abundant life which only he can offer us. Jesus' words produce life – the very life of God – within those who receive it with faith.
To see Jesus, the Word of God who became flesh for our sake (John 1), is to see God in visible form. To hear the words of Jesus is to hear the voice of God. He is the very light of God that has power to overcome the darkness of sin, ignorance, and unbelief. God's light and truth brings healing, pardon, and transformation. This light is not only for the chosen people of Israel, but for the whole world as well. Jesus warns that if we refuse his listen to his word, if we choose to ignore it or to take it very lightly, we choose to remain in spiritual darkness. Jesus made it clear that he did not come to condemn us, but rather to bring abundant life and freedom from the oppression of sin, Satan, and a world in opposition to God's truth and way of life. We condemn ourselves when we reject God's word of truth, life, and wisdom. It is one thing to live in ignorance due to lack of knowledge and understanding, but another thing to disdain the very source of truth who is Christ Jesus, the Word of God sent from the Father. Jesus says that his word – which comes from the Father and which produces eternal life in us – will be our judge. Do you believe that God's word has power to set you free from sin and ignorance and to transform your life in his way of holiness?
Saint Augustine of Hippo (354-430 AD) summed up our need for God's help in the following prayer he wrote: “God our Father, we find it difficult to come to you, because our knowledge of you is imperfect. In our ignorance we have imagined you to be our enemy; we have wrongly thought that you take pleasure in punishing our sins; and we have foolishly conceived you to be a tyrant over human life. But since Jesus came among us, he has shown that you are loving, and that our resentment against you was groundless.”
God does not wish leave us in spiritual darkness – in our ignorance and unbelief. He is always ready to give us his light, wisdom, and truth to all who seek him and who hunger for his word. Through the gift of the Holy Spirit he helps us to grow each and every day in faith, knowledge, and understanding of his life-giving word. Do you want to know more of God and his transforming love? Look to Jesus, the Light of God, and in his truth you will find joy, freedom, and wholeness of mind, body and soul.
"Lord Jesus, in your word I find life, truth, and freedom. May I never doubt your word nor forget your commandments. Increase my love for your word of truth that I may embrace it fully in my life."
Acts 12:24B13:5a
The word of God continued to spread and grow.
After Barnabas and Saul completed their relief mission, they returned to Jerusalem, taking with them John, who is called Mark.
Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues.
RESPONSORIAL PSALM
Psalm 67:2-3, 5, 6 and 8
R. O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us; may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult because you rule the peoples in equity; the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God; may all the peoples praise you! May God bless us, and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
ALLELUIA
John 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord; whoever follows me will have the light of life.
R. Alleluia, alleluia.
GOSPEL
John 12:44-50
Jesus cried out and said,
“Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness. And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak. And I know that his commandment is eternal life. So what I say, I say as the Father told me.”
REFLECTIONS:
What kind of darkness does Jesus warn us to avoid? It is the darkness of unbelief and rejection – not only of the Son who came into the world to save it – but rejection of the Father who offers us healing and reconciliation through his Son, Jesus Christ. In Jesus’ last public discourse before his death and resurrection (according to John’s Gospel), Jesus speaks of himself as the light of the world. In the scriptures light is associated with God's truth and life. Psalm 27 exclaims, The Lord is my light and my salvation. Just as natural light exposes the darkness and reveals what is hidden, so God's word enables those with eyes of faith to perceive the hidden truths of God's kingdom. Our universe could not exist without light – and no living thing could be sustained without it. Just as natural light produces warmth and energy – enabling seed to sprout and living things to grow – in like manner, God's light and truth enables us to grow in the abundant life which only he can offer us. Jesus' words produce life – the very life of God – within those who receive it with faith.
To see Jesus, the Word of God who became flesh for our sake (John 1), is to see God in visible form. To hear the words of Jesus is to hear the voice of God. He is the very light of God that has power to overcome the darkness of sin, ignorance, and unbelief. God's light and truth brings healing, pardon, and transformation. This light is not only for the chosen people of Israel, but for the whole world as well. Jesus warns that if we refuse his listen to his word, if we choose to ignore it or to take it very lightly, we choose to remain in spiritual darkness. Jesus made it clear that he did not come to condemn us, but rather to bring abundant life and freedom from the oppression of sin, Satan, and a world in opposition to God's truth and way of life. We condemn ourselves when we reject God's word of truth, life, and wisdom. It is one thing to live in ignorance due to lack of knowledge and understanding, but another thing to disdain the very source of truth who is Christ Jesus, the Word of God sent from the Father. Jesus says that his word – which comes from the Father and which produces eternal life in us – will be our judge. Do you believe that God's word has power to set you free from sin and ignorance and to transform your life in his way of holiness?
Saint Augustine of Hippo (354-430 AD) summed up our need for God's help in the following prayer he wrote: “God our Father, we find it difficult to come to you, because our knowledge of you is imperfect. In our ignorance we have imagined you to be our enemy; we have wrongly thought that you take pleasure in punishing our sins; and we have foolishly conceived you to be a tyrant over human life. But since Jesus came among us, he has shown that you are loving, and that our resentment against you was groundless.”
God does not wish leave us in spiritual darkness – in our ignorance and unbelief. He is always ready to give us his light, wisdom, and truth to all who seek him and who hunger for his word. Through the gift of the Holy Spirit he helps us to grow each and every day in faith, knowledge, and understanding of his life-giving word. Do you want to know more of God and his transforming love? Look to Jesus, the Light of God, and in his truth you will find joy, freedom, and wholeness of mind, body and soul.
"Lord Jesus, in your word I find life, truth, and freedom. May I never doubt your word nor forget your commandments. Increase my love for your word of truth that I may embrace it fully in my life."
23 April 2013
23 April 13, 4th Week of Easter - Tuesday; St. Adalbert
FIRST READING
Acts 11:19-26
Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.
RESPONSORIAL PSALM
Psalm 87:1b-3, 4-5, 6-7
R. All you nations, praise the Lord.
or:
R. Alleluia.
His foundation upon the holy mountains the LORD loves: The gates of Zion, more than any dwelling of Jacob. Glorious things are said of you, O city of God!
R. All you nations, praise the Lord.
or:
R. Alleluia.
I tell of Egypt and Babylon among those who know the LORD; Of Philistia, Tyre, Ethiopia: “This man was born there.” And of Zion they shall say: “One and all were born in her; And he who has established her is the Most High LORD.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
They shall note, when the peoples are enrolled: “This man was born there.” And all shall sing, in their festive dance: “My home is within you.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord; I know them, and they follow me.
R. Alleluia, alleluia.
GOSPEL
John 10:22-30
The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
REFLECTIONS:
How secure is your faith and trust in God? Scripture describes God’s word as a “lamp for our feet and a light for our steps”(Psalm 119:105). The Jewish Feast of the Dedication is also called the Festival of Lights or Hanakkuh. This feast was held in late December, near the time when Christians celebrate the feast of Christmas. This is the time of year when the day is shortest and the night longest. Jesus used this occasion to declare that he is the true light of the world (John 8:12). In his light we can see who God truly is and we can find the true path to heaven.
Jesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11). Sheep without a shepherd are defenseless against prey, such as wolves, and often get lost and bewildered without a guide. That is why shepherds literally live with their sheep out in the open field and mountain sides. The shepherd guards his sheep from the dangers of storms, floods, and beasts of prey. The shepherd leads his sheep to the best places for feeding and the best streams for drinking. He finds the best place for their rest and safety at night. The sheep recognize the voice of their shepherd and heed his call when he leads them to safe pasture and rest.
We are very much like sheep who stray, we become easy prey to forces which can destroy us – sin, Satan, and a world in opposion to God and his people. The Lord Jesus came not only to free us from Satan's snares and the grip of sin, he came to personally lead us to the best of places where we can feed on his "word of life" and drink from the "living waters" of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd, have no fear. He leads them to the best of places – everlasting peace, joy, and fellowship with God and his people.
In this present life we will encounter trials, difficulties, and persecution. We can face them alone or we can follow Jesus, the true shepherd, who will bring us safely through every difficulty to the place of peace and security with God. Do you listen to the voice of the Good Shepherd and heed his commands?
"Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands."
Acts 11:19-26
Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.
RESPONSORIAL PSALM
Psalm 87:1b-3, 4-5, 6-7
R. All you nations, praise the Lord.
or:
R. Alleluia.
His foundation upon the holy mountains the LORD loves: The gates of Zion, more than any dwelling of Jacob. Glorious things are said of you, O city of God!
R. All you nations, praise the Lord.
or:
R. Alleluia.
I tell of Egypt and Babylon among those who know the LORD; Of Philistia, Tyre, Ethiopia: “This man was born there.” And of Zion they shall say: “One and all were born in her; And he who has established her is the Most High LORD.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
They shall note, when the peoples are enrolled: “This man was born there.” And all shall sing, in their festive dance: “My home is within you.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord; I know them, and they follow me.
R. Alleluia, alleluia.
GOSPEL
John 10:22-30
The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
REFLECTIONS:
How secure is your faith and trust in God? Scripture describes God’s word as a “lamp for our feet and a light for our steps”(Psalm 119:105). The Jewish Feast of the Dedication is also called the Festival of Lights or Hanakkuh. This feast was held in late December, near the time when Christians celebrate the feast of Christmas. This is the time of year when the day is shortest and the night longest. Jesus used this occasion to declare that he is the true light of the world (John 8:12). In his light we can see who God truly is and we can find the true path to heaven.
Jesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11). Sheep without a shepherd are defenseless against prey, such as wolves, and often get lost and bewildered without a guide. That is why shepherds literally live with their sheep out in the open field and mountain sides. The shepherd guards his sheep from the dangers of storms, floods, and beasts of prey. The shepherd leads his sheep to the best places for feeding and the best streams for drinking. He finds the best place for their rest and safety at night. The sheep recognize the voice of their shepherd and heed his call when he leads them to safe pasture and rest.
We are very much like sheep who stray, we become easy prey to forces which can destroy us – sin, Satan, and a world in opposion to God and his people. The Lord Jesus came not only to free us from Satan's snares and the grip of sin, he came to personally lead us to the best of places where we can feed on his "word of life" and drink from the "living waters" of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd, have no fear. He leads them to the best of places – everlasting peace, joy, and fellowship with God and his people.
In this present life we will encounter trials, difficulties, and persecution. We can face them alone or we can follow Jesus, the true shepherd, who will bring us safely through every difficulty to the place of peace and security with God. Do you listen to the voice of the Good Shepherd and heed his commands?
"Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands."
22 April 2013
22 April 13, 4th Week of Easter - Monday; Blessed Lidwina
FIRST READING
Acts 11:1-18
The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. So when Peter went up to Jerusalem the circumcised believers confronted him, saying, ‘You entered the house of uncircumcised people and ate with them.” Peter began and explained it to them step by step, saying, “I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me. Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky. I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’ But I said, ‘Certainly not, sir, because nothing profane or unclean has ever entered my mouth.’ But a second time a voice from heaven answered, ‘What God has made clean, you are not to call profane.’ This happened three times, and then everything was drawn up again into the sky. Just then three men appeared at the house where we were, who had been sent to me from Caesarea. The Spirit told me to accompany them without discriminating. These six brothers also went with me, and we entered the man’s house. He related to us how he had seen the angel standing in his house, saying, ‘Send someone to Joppa and summon Simon, who is called Peter, who will speak words to you by which you and all your household will be saved.’ As I began to speak, the Holy Spirit fell upon them as it had upon us at the beginning, and I remembered the word of the Lord, how he had said, ‘John baptized with water but you will be baptized with the Holy Spirit.’ If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.”
RESPONSORIAL PSALM
Psalm 42:2-3; 43:3, 4
R. Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters, so my soul longs for you, O God. Athirst is my soul for God, the living God. When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity; they shall lead me on And bring me to your holy mountain, to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God, the God of my gladness and joy; Then will I give you thanks upon the harp, O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
ALLELUIA
John 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord; I know my sheep, and mine know me.
R. Alleluia, alleluia.
GOSPEL
John 10:1-10
Jesus said:
“Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, they did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
or: John 10:11-18
Jesus said:
“I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.”
REFLECTIONS:
Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass. The scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8).Even the leaders of God's people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life fully submitted to God?
St. Augustine of Hippo (354-430 AD) writes: “He has accomplished what he taught us: He has shown us what He commanded us to do. He laid down his own life for his sheep, that within our mystery he might change his body and blood into food, and nourish the sheep he had redeemed with the food of his own flesh. He has shown us the way we must follow, despite fear of death. He has laid down the pattern to which we must conform ourselves. The first duty laid on us is to use our worldly goods in mercy for the needs of his sheep, and then, if necessary, give even our lives for them. He that will not give of his substance for his sheep, how shall he lay down his life for them?” (Tr. 46 in John). Do you look to Jesus the Good Shepherd, to receive the strength and courage you need to live and serve as his disciple?
"Lord Jesus, you always lead me in the way of true peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence."
Acts 11:1-18
The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. So when Peter went up to Jerusalem the circumcised believers confronted him, saying, ‘You entered the house of uncircumcised people and ate with them.” Peter began and explained it to them step by step, saying, “I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me. Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky. I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’ But I said, ‘Certainly not, sir, because nothing profane or unclean has ever entered my mouth.’ But a second time a voice from heaven answered, ‘What God has made clean, you are not to call profane.’ This happened three times, and then everything was drawn up again into the sky. Just then three men appeared at the house where we were, who had been sent to me from Caesarea. The Spirit told me to accompany them without discriminating. These six brothers also went with me, and we entered the man’s house. He related to us how he had seen the angel standing in his house, saying, ‘Send someone to Joppa and summon Simon, who is called Peter, who will speak words to you by which you and all your household will be saved.’ As I began to speak, the Holy Spirit fell upon them as it had upon us at the beginning, and I remembered the word of the Lord, how he had said, ‘John baptized with water but you will be baptized with the Holy Spirit.’ If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.”
RESPONSORIAL PSALM
Psalm 42:2-3; 43:3, 4
R. Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters, so my soul longs for you, O God. Athirst is my soul for God, the living God. When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity; they shall lead me on And bring me to your holy mountain, to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God, the God of my gladness and joy; Then will I give you thanks upon the harp, O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
ALLELUIA
John 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord; I know my sheep, and mine know me.
R. Alleluia, alleluia.
GOSPEL
John 10:1-10
Jesus said:
“Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, they did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
or: John 10:11-18
Jesus said:
“I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.”
REFLECTIONS:
Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass. The scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8).Even the leaders of God's people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life fully submitted to God?
St. Augustine of Hippo (354-430 AD) writes: “He has accomplished what he taught us: He has shown us what He commanded us to do. He laid down his own life for his sheep, that within our mystery he might change his body and blood into food, and nourish the sheep he had redeemed with the food of his own flesh. He has shown us the way we must follow, despite fear of death. He has laid down the pattern to which we must conform ourselves. The first duty laid on us is to use our worldly goods in mercy for the needs of his sheep, and then, if necessary, give even our lives for them. He that will not give of his substance for his sheep, how shall he lay down his life for them?” (Tr. 46 in John). Do you look to Jesus the Good Shepherd, to receive the strength and courage you need to live and serve as his disciple?
"Lord Jesus, you always lead me in the way of true peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence."
21 April 13, 4th Sunday of Easter; St. Anselm
FIRST READING
Acts 13:14, 43–52
Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God.
On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.”
The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.
RESPONSORIAL PSALM
Psalm 100:1–2, 3, 5 (3c)
R. We are his people, the sheep of his flock. or R. Alleluia.
Sing joyfully to the LORD, all you lands; serve the LORD with gladness; come before him with joyful song.
R. We are his people, the sheep of his flock. or R. Alleluia.
Know that the LORD is God; he made us, his we are; his people, the flock he tends.
R. We are his people, the sheep of his flock. or R. Alleluia.
The LORD is good: His kindness endures forever, and his faithfulness, to all generations.
R. We are his people, the sheep of his flock. or R. Alleluia.
SECOND READING
Revelation 7:9, 14b–17
I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.
Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.
“For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.”
ALLELUIA
John 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord; I know my sheep, and mine know me.
R. Alleluia, alleluia.
GOSPEL
John 10:27–30
Jesus said:
“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
REFLECTIONS:
Do you know the peace and security of the Good Shepherd who watches over his own flock? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the sheep who are in danger because they have wandered from the fold (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
Jesus made three promises to his followers. He promised them everlasting life. If they accept him and follow him, they will have the life of God in them. Jesus also promised them a life that would know no end. Death would not be the end but the beginning; they would know the glory of indestructible life. Jesus promised a life that was secure. Jesus said that nothing would snatch them out of his hand, not even sorrow and death, since he is everlasting life itself. Our lives are safe in his hands. The security Jesus offers is an abiding relationship with the living God, and membership with his flock, the people of God. Jesus also promises the security of peace and protection from evil and the greatest harm that could befall us – eternal destruction. The Lord does not spare us from all trouble. In this life we will experience pain, suffering, sickness, and death. But through these the Lord will lead us to ultimate victory and safety in his everlasting home. Even in the midst of our sufferings we can find a peace and security which no one can give except God alone. We can confidently follow the Lord wherever he leads, trusting that nothing can keep us from God if we surrender our lives to him. Have you placed your life securely in God where it belongs?
Cyril of Alexandria (376-444 AD), a noted theologian, bishop, and prolific writer, comments on Jesus as our Good Shepherd:
“He shows in what manner a shepherd may be proved good; and He teaches that he must be prepared to give up his life fighting in defense of his sheep, which was fulfilled in Christ. For man has departed from the love of God, and fallen into sin, and because of this was, I say, excluded from the divine abode of paradise, and when he was weakened by that disaster, he yielded to the devil tempting him to sin, and death following that sin he became the prey of fierce and ravenous wolves. But after Christ was announced as the True Shepherd of all men, He laid down his life for us (1 John 3:16), fighting for us against that pack of inhuman beasts. He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (Colossians 2:14). Therefore as the father of sin had as it were shut up the sheep in hell, giving them to death to feed on, as it is written in the psalms (Ps. Xlviii.16), He died for us as truly Good, and truly our Shepherd, so that the dark shadow of death driven away He might join us to the company of the blessed in heaven; and in exchange for abodes that lie far in the depths of the pit, and in the hidden places of the sea, grant us mansions in His Father’s House above. Because of this he says to us in another place: Fear not, little flock, for it has pleased your Father to give you a kingdom (Luke 12:32).
Do you listen attentively to the voice of the Good Shepherd and obey his word?
"Lord Jesus, you are the Good Shepherd. In you I place all my hope and I entrust myself to you completely. Increase my confidence in your saving grace and in your abiding presence."
Acts 13:14, 43–52
Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God.
On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.”
The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.
RESPONSORIAL PSALM
Psalm 100:1–2, 3, 5 (3c)
R. We are his people, the sheep of his flock. or R. Alleluia.
Sing joyfully to the LORD, all you lands; serve the LORD with gladness; come before him with joyful song.
R. We are his people, the sheep of his flock. or R. Alleluia.
Know that the LORD is God; he made us, his we are; his people, the flock he tends.
R. We are his people, the sheep of his flock. or R. Alleluia.
The LORD is good: His kindness endures forever, and his faithfulness, to all generations.
R. We are his people, the sheep of his flock. or R. Alleluia.
SECOND READING
Revelation 7:9, 14b–17
I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.
Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.
“For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.”
ALLELUIA
John 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord; I know my sheep, and mine know me.
R. Alleluia, alleluia.
GOSPEL
John 10:27–30
Jesus said:
“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
REFLECTIONS:
Do you know the peace and security of the Good Shepherd who watches over his own flock? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the sheep who are in danger because they have wandered from the fold (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
Jesus made three promises to his followers. He promised them everlasting life. If they accept him and follow him, they will have the life of God in them. Jesus also promised them a life that would know no end. Death would not be the end but the beginning; they would know the glory of indestructible life. Jesus promised a life that was secure. Jesus said that nothing would snatch them out of his hand, not even sorrow and death, since he is everlasting life itself. Our lives are safe in his hands. The security Jesus offers is an abiding relationship with the living God, and membership with his flock, the people of God. Jesus also promises the security of peace and protection from evil and the greatest harm that could befall us – eternal destruction. The Lord does not spare us from all trouble. In this life we will experience pain, suffering, sickness, and death. But through these the Lord will lead us to ultimate victory and safety in his everlasting home. Even in the midst of our sufferings we can find a peace and security which no one can give except God alone. We can confidently follow the Lord wherever he leads, trusting that nothing can keep us from God if we surrender our lives to him. Have you placed your life securely in God where it belongs?
Cyril of Alexandria (376-444 AD), a noted theologian, bishop, and prolific writer, comments on Jesus as our Good Shepherd:
“He shows in what manner a shepherd may be proved good; and He teaches that he must be prepared to give up his life fighting in defense of his sheep, which was fulfilled in Christ. For man has departed from the love of God, and fallen into sin, and because of this was, I say, excluded from the divine abode of paradise, and when he was weakened by that disaster, he yielded to the devil tempting him to sin, and death following that sin he became the prey of fierce and ravenous wolves. But after Christ was announced as the True Shepherd of all men, He laid down his life for us (1 John 3:16), fighting for us against that pack of inhuman beasts. He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (Colossians 2:14). Therefore as the father of sin had as it were shut up the sheep in hell, giving them to death to feed on, as it is written in the psalms (Ps. Xlviii.16), He died for us as truly Good, and truly our Shepherd, so that the dark shadow of death driven away He might join us to the company of the blessed in heaven; and in exchange for abodes that lie far in the depths of the pit, and in the hidden places of the sea, grant us mansions in His Father’s House above. Because of this he says to us in another place: Fear not, little flock, for it has pleased your Father to give you a kingdom (Luke 12:32).
Do you listen attentively to the voice of the Good Shepherd and obey his word?
"Lord Jesus, you are the Good Shepherd. In you I place all my hope and I entrust myself to you completely. Increase my confidence in your saving grace and in your abiding presence."
20 April 13, 3rd Week of Easter - Saturday; St. Agnes of Montepulciano
FIRST READING
Acts 9:31-42
The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers.
As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.
Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord.
RESPONSORIAL PSALM
Psalm 116:12-13, 14-15, 16-17
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
ALLELUIA
See John 6:63c, 68c
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life; you have the words of everlasting life.
R. Alleluia, alleluia.
GOSPEL
John 6:60-69
Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”
As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”
REFLECTIONS:
Why do some find it easier while others find it harder to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresitible – a visible sign of God's mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and miraculous signs, including the multiplication of the loaves and fish when he feed the five thousand who had gathered to hear him speak. Many stumbled, however, when Jesus made claims which only God can make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers.
Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to our promised homeland with the Father in heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty to him as the Holy One sent from the Father in heaven. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who gives the invitation and the grace to believe and follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with violence fueled by hatred, envy, and even betrayal by one of his own disciples.
Jesus told his disciples that his words were "spirit and life" (John 6:63) – his words came from the heavenly Father who is the Author of life and the One who breathes his Spirit into those who believe in him. Through the gift of faith Peter was able to receive spiritual revelation of who Jesus truly is – the Holy One of God, the eternal Son sent from the Father in heaven to redeem a fallen human race and reconcile them with God.
How does God help us grow in faith and trust in his word, even the hard sayings which are difficult to understand? Faith is a gift which God freely gives to those who listen to his word and who put their trust in him. Faith is a personal response to God's revelation of himself. Faith is neither blind nor ignorant. It is based on the truth and reliability of God's word. True faith seeks understanding. Saint Augustine of Hippo (354-430 AD) said, "I believe in order to understand, and I understand the better to believe." The Lord Jesus offers all of his followers his life-giving word and Spirit to help us grow in our knowledge and understanding of God.
Paul the Apostle tells us that it is the work of the Holy Spirit who enlightens the eyes of our heart and mind to understand the truth and wisdom which comes from God (Ephesians 1:17-18). Faith is the key to understanding and experiencing God's action and work in our personal lives. Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). We can know God personally, and we grow in recognizing his voice as we listen to his word and obey his instruction. Do you believe, as Peter did, that Jesus has the words of everlasting life and the power to change and transform your life? Ask the Lord Jesus to increase your faith that you may grow in knowing, loving, and serving him as your Lord and Redeemer, Teacher and Healer, Master and Savior.
"Lord Jesus, you have the words of everlasting life. Help me to cast aside all doubt and fear so that I may freely embrace your word with complete trust and joy. I surrender all to you. Be the Lord of my life and the Ruler of my heart. May there be nothing which hinders me from trusting in your love and following your will."
Acts 9:31-42
The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers.
As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.
Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord.
RESPONSORIAL PSALM
Psalm 116:12-13, 14-15, 16-17
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
ALLELUIA
See John 6:63c, 68c
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life; you have the words of everlasting life.
R. Alleluia, alleluia.
GOSPEL
John 6:60-69
Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”
As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”
REFLECTIONS:
Why do some find it easier while others find it harder to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresitible – a visible sign of God's mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and miraculous signs, including the multiplication of the loaves and fish when he feed the five thousand who had gathered to hear him speak. Many stumbled, however, when Jesus made claims which only God can make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers.
Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to our promised homeland with the Father in heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty to him as the Holy One sent from the Father in heaven. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who gives the invitation and the grace to believe and follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with violence fueled by hatred, envy, and even betrayal by one of his own disciples.
Jesus told his disciples that his words were "spirit and life" (John 6:63) – his words came from the heavenly Father who is the Author of life and the One who breathes his Spirit into those who believe in him. Through the gift of faith Peter was able to receive spiritual revelation of who Jesus truly is – the Holy One of God, the eternal Son sent from the Father in heaven to redeem a fallen human race and reconcile them with God.
How does God help us grow in faith and trust in his word, even the hard sayings which are difficult to understand? Faith is a gift which God freely gives to those who listen to his word and who put their trust in him. Faith is a personal response to God's revelation of himself. Faith is neither blind nor ignorant. It is based on the truth and reliability of God's word. True faith seeks understanding. Saint Augustine of Hippo (354-430 AD) said, "I believe in order to understand, and I understand the better to believe." The Lord Jesus offers all of his followers his life-giving word and Spirit to help us grow in our knowledge and understanding of God.
Paul the Apostle tells us that it is the work of the Holy Spirit who enlightens the eyes of our heart and mind to understand the truth and wisdom which comes from God (Ephesians 1:17-18). Faith is the key to understanding and experiencing God's action and work in our personal lives. Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). We can know God personally, and we grow in recognizing his voice as we listen to his word and obey his instruction. Do you believe, as Peter did, that Jesus has the words of everlasting life and the power to change and transform your life? Ask the Lord Jesus to increase your faith that you may grow in knowing, loving, and serving him as your Lord and Redeemer, Teacher and Healer, Master and Savior.
"Lord Jesus, you have the words of everlasting life. Help me to cast aside all doubt and fear so that I may freely embrace your word with complete trust and joy. I surrender all to you. Be the Lord of my life and the Ruler of my heart. May there be nothing which hinders me from trusting in your love and following your will."
19 April 13, 3rd Week of Easter - Friday; Blessed Marcel Callo
FIRST READING
Acts 9:1-20
Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do.” The men who were traveling with him stood speechless, for they heard the voice but could see no one. Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus. For three days he was unable to see, and he neither ate nor drank.
There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying, and in a vision he has seen a man named Ananias come in and lay his hands on him, that he may regain his sight.” But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem. And here he has authority from the chief priests to imprison all who call upon your name.” But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and children of Israel, and I will show him what he will have to suffer for my name.” So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit.” Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, and when he had eaten, he recovered his strength.
He stayed some days with the disciples in Damascus, and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.
RESPONSORIAL PSALM
Psalm 117:1bc, 2
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations; glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us, and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
ALLELUIA
John 6:56
R. Alleluia, alleluia.
Whoever eats my Flesh and drinks my Blood, remains in me and I in him, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 6:52-59
The Jews quarreled among themselves, saying, “How can this man give us his Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.
REFLECTIONS:
Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.
In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?
"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."
Acts 9:1-20
Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do.” The men who were traveling with him stood speechless, for they heard the voice but could see no one. Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus. For three days he was unable to see, and he neither ate nor drank.
There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying, and in a vision he has seen a man named Ananias come in and lay his hands on him, that he may regain his sight.” But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem. And here he has authority from the chief priests to imprison all who call upon your name.” But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and children of Israel, and I will show him what he will have to suffer for my name.” So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit.” Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, and when he had eaten, he recovered his strength.
He stayed some days with the disciples in Damascus, and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.
RESPONSORIAL PSALM
Psalm 117:1bc, 2
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations; glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us, and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
ALLELUIA
John 6:56
R. Alleluia, alleluia.
Whoever eats my Flesh and drinks my Blood, remains in me and I in him, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 6:52-59
The Jews quarreled among themselves, saying, “How can this man give us his Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.
REFLECTIONS:
Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.
In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?
"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."
18 April 13, 3rd Week of Easter - Thursday; Blessed Marie of the Incarnation
FIRST READING
Acts 8:26-40
The angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, “Go and join up with that chariot.” Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him. This was the Scripture passage he was reading:
Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth. In his humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth.
Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.
RESPONSORIAL PSALM
Psalm 66:8-9, 16-17, 20
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Bless our God, you peoples, loudly sound his praise; He has given life to our souls, and has not let our feet slip.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Hear now, all you who fear God, while I declare what he has done for me. When I appealed to him in words, praise was on the tip of my tongue.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Blessed be God who refused me not my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
ALLELUIA
John 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.
R. Alleluia, alleluia.
GOSPEL
John 6:44-51
Jesus said to the crowds: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.”
REFLECTIONS:
God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.
Jesus offers us the abundant supernatural life of heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord's Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the "bread of life"?
"Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come."
Acts 8:26-40
The angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, “Go and join up with that chariot.” Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him. This was the Scripture passage he was reading:
Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth. In his humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth.
Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.
RESPONSORIAL PSALM
Psalm 66:8-9, 16-17, 20
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Bless our God, you peoples, loudly sound his praise; He has given life to our souls, and has not let our feet slip.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Hear now, all you who fear God, while I declare what he has done for me. When I appealed to him in words, praise was on the tip of my tongue.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Blessed be God who refused me not my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
ALLELUIA
John 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.
R. Alleluia, alleluia.
GOSPEL
John 6:44-51
Jesus said to the crowds: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.”
REFLECTIONS:
God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.
Jesus offers us the abundant supernatural life of heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord's Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the "bread of life"?
"Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come."
17 April 13, 3rd Week of Easter - Wednesday; St. Stephen Harding
FIRST READING
Acts 8:1b-8
There broke out a severe persecution of the Church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the Apostles. Devout men buried Stephen and made a loud lament over him. Saul, meanwhile, was trying to destroy the Church; entering house after house and dragging out men and women, he handed them over for imprisonment.
Now those who had been scattered went about preaching the word. Thus Philip went down to the city of Samaria and proclaimed the Christ to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured. There was great joy in that city.
RESPONSORIAL PSALM
Psalm 66:1-3a, 4-5, 6-7a
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Shout joyfully to God, all the earth, sing praise to the glory of his name; proclaim his glorious praise. Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
“Let all on earth worship and sing praise to you, sing praise to your name!” Come and see the works of God, his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
He has changed the sea into dry land; through the river they passed on foot; therefore let us rejoice in him. He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
ALLELUIA
See John 6:40
R. Alleluia, alleluia.
Everyone who believes in the Son has eternal life, and I shall raise him on the last day, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 6:35-40
Jesus said to the crowds,
“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”
REFLECTIONS:
Why did Jesus call himself the bread of life? The Jews understood that God promised them manna from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no on can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Those who accept Jesus as Lord and Savior will be raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unwavering faith and obedience in doing the will of our Father in heaven."
Acts 8:1b-8
There broke out a severe persecution of the Church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the Apostles. Devout men buried Stephen and made a loud lament over him. Saul, meanwhile, was trying to destroy the Church; entering house after house and dragging out men and women, he handed them over for imprisonment.
Now those who had been scattered went about preaching the word. Thus Philip went down to the city of Samaria and proclaimed the Christ to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured. There was great joy in that city.
RESPONSORIAL PSALM
Psalm 66:1-3a, 4-5, 6-7a
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Shout joyfully to God, all the earth, sing praise to the glory of his name; proclaim his glorious praise. Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
“Let all on earth worship and sing praise to you, sing praise to your name!” Come and see the works of God, his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
He has changed the sea into dry land; through the river they passed on foot; therefore let us rejoice in him. He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
ALLELUIA
See John 6:40
R. Alleluia, alleluia.
Everyone who believes in the Son has eternal life, and I shall raise him on the last day, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 6:35-40
Jesus said to the crowds,
“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”
REFLECTIONS:
Why did Jesus call himself the bread of life? The Jews understood that God promised them manna from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no on can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Those who accept Jesus as Lord and Savior will be raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unwavering faith and obedience in doing the will of our Father in heaven."
16 April 13, 3rd Week of Easter - Tuesday; St. Benedict Joseph Labre
FIRST READING
Acts 7:51B8:1a
Stephen said to the people, the elders, and the scribes: “You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit; you are just like your ancestors. Which of the prophets did your ancestors not persecute? They put to death those who foretold the coming of the righteous one, whose betrayers and murderers you have now become. You received the law as transmitted by angels, but you did not observe it.”
When they heard this, they were infuriated, and they ground their teeth at him. But Stephen, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and Stephen said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” Then he fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them”; and when he said this, he fell asleep.
Now Saul was consenting to his execution.
RESPONSORIAL PSALM
Psalm 31:3cd-4, 6 and 7b and 8a, 17 and 21ab
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Be my rock of refuge, a stronghold to give me safety. You are my rock and my fortress; for your name’s sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God. My trust is in the LORD; I will rejoice and be glad of your mercy.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Let your face shine upon your servant; save me in your kindness. You hide them in the shelter of your presence from the plottings of men.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
ALLELUIA
John 6:35ab
R. Alleluia, alleluia.
I am the bread of life, says the Lord; whoever comes to me will never hunger.
R. Alleluia, alleluia.
GOSPEL
John 6:30-35
The crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.” So Jesus said to them, AAmen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” So they said to Jesus, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”
REFLECTIONS:
Do you hunger for the bread of life? The Jews had always regarded the manna in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come.
Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life?
"Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven."
Acts 7:51B8:1a
Stephen said to the people, the elders, and the scribes: “You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit; you are just like your ancestors. Which of the prophets did your ancestors not persecute? They put to death those who foretold the coming of the righteous one, whose betrayers and murderers you have now become. You received the law as transmitted by angels, but you did not observe it.”
When they heard this, they were infuriated, and they ground their teeth at him. But Stephen, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and Stephen said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” Then he fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them”; and when he said this, he fell asleep.
Now Saul was consenting to his execution.
RESPONSORIAL PSALM
Psalm 31:3cd-4, 6 and 7b and 8a, 17 and 21ab
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Be my rock of refuge, a stronghold to give me safety. You are my rock and my fortress; for your name’s sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God. My trust is in the LORD; I will rejoice and be glad of your mercy.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Let your face shine upon your servant; save me in your kindness. You hide them in the shelter of your presence from the plottings of men.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
ALLELUIA
John 6:35ab
R. Alleluia, alleluia.
I am the bread of life, says the Lord; whoever comes to me will never hunger.
R. Alleluia, alleluia.
GOSPEL
John 6:30-35
The crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.” So Jesus said to them, AAmen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” So they said to Jesus, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”
REFLECTIONS:
Do you hunger for the bread of life? The Jews had always regarded the manna in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come.
Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life?
"Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven."
16 April 2013
15 April 13, 3rd Week of Easter - Monday; Blessed Anna Schäffer
FIRST READING
Acts 6:8-15
Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyreneans, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the Spirit with which he spoke. Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. They presented false witnesses who testified, “This man never stops saying things against this holy place and the law. For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.” All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
RESPONSORIAL PSALM
Psalm 119:23-24, 26-27, 29-30
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
Though princes meet and talk against me, your servant meditates on your statutes. Yes, your decrees are my delight; they are my counselors.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
I declared my ways, and you answered me; teach me your statutes. Make me understand the way of your precepts, and I will meditate on your wondrous deeds.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
Remove from me the way of falsehood, and favor me with your law. The way of truth I have chosen; I have set your ordinances before me.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
ALLELUIA
Matthew 4:4b
R. Alleluia, alleluia.
One does not live on bread alone but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.
GOSPEL
John 6:22-29
[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.] The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”
REFLECTIONS:
What do you most hunger for – wealth, peace, health, love, the good life? Jesus addressed this issue with those who sought him after the miracle of the multiplication of the loaves. Were they simply hungry for things which satisfy the body or for that which satisfies the heart and soul? Jesus echoes the question posed by the prophet Isaiah: "Why do you spend your money for that which is not bread, and your labor for that which does not satisfy" (Isaiah 55:2)? There are two kinds of hunger – physical and spiritual. Only God can satisfy the hunger in our heart and soul – the hunger for truth, for life, and for love.
Jesus also spoke about the works of God and what we must do to be doing the works of God, namely to believe in God's Son whom he has sent into the world. Jesus offers a new relationship with God which issues in a new kind of life: A life of love and service, and the forgiveness of others which corresponds to God's mercy and kindness; a life of holiness and purity which corresponds to God's holiness; and a life of submission and trust which corresponds to the wisdom of God. This is the work which Jesus directs us to and enables us to perform in the power of the Holy Spirit. Do you hunger for the bread which comes down from heaven and thirst for the words of everlasting life?
"Lord Jesus, you alone can satisfy the deepest longing and hunger in our hearts. May I always hunger for the imperishable bread, that I may be satisfied in you alone as the True Bread of Heaven. Nourish and strengthen me that I may serve you with great joy, generosity, and zeal all the days of my life".
Acts 6:8-15
Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyreneans, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the Spirit with which he spoke. Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. They presented false witnesses who testified, “This man never stops saying things against this holy place and the law. For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.” All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
RESPONSORIAL PSALM
Psalm 119:23-24, 26-27, 29-30
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
Though princes meet and talk against me, your servant meditates on your statutes. Yes, your decrees are my delight; they are my counselors.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
I declared my ways, and you answered me; teach me your statutes. Make me understand the way of your precepts, and I will meditate on your wondrous deeds.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
Remove from me the way of falsehood, and favor me with your law. The way of truth I have chosen; I have set your ordinances before me.
R. Blessed are they who follow the law of the Lord!
or:
R. Alleluia.
ALLELUIA
Matthew 4:4b
R. Alleluia, alleluia.
One does not live on bread alone but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.
GOSPEL
John 6:22-29
[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.] The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”
REFLECTIONS:
What do you most hunger for – wealth, peace, health, love, the good life? Jesus addressed this issue with those who sought him after the miracle of the multiplication of the loaves. Were they simply hungry for things which satisfy the body or for that which satisfies the heart and soul? Jesus echoes the question posed by the prophet Isaiah: "Why do you spend your money for that which is not bread, and your labor for that which does not satisfy" (Isaiah 55:2)? There are two kinds of hunger – physical and spiritual. Only God can satisfy the hunger in our heart and soul – the hunger for truth, for life, and for love.
Jesus also spoke about the works of God and what we must do to be doing the works of God, namely to believe in God's Son whom he has sent into the world. Jesus offers a new relationship with God which issues in a new kind of life: A life of love and service, and the forgiveness of others which corresponds to God's mercy and kindness; a life of holiness and purity which corresponds to God's holiness; and a life of submission and trust which corresponds to the wisdom of God. This is the work which Jesus directs us to and enables us to perform in the power of the Holy Spirit. Do you hunger for the bread which comes down from heaven and thirst for the words of everlasting life?
"Lord Jesus, you alone can satisfy the deepest longing and hunger in our hearts. May I always hunger for the imperishable bread, that I may be satisfied in you alone as the True Bread of Heaven. Nourish and strengthen me that I may serve you with great joy, generosity, and zeal all the days of my life".
Subscribe to:
Posts (Atom)