Reading 1
Ex 12:1-8, 11-14
The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
Ps 116:12-13, 15-16bc, 17-18
Responsorial PsalmR. (cf. 1 Cor 10:16)
Our blessing-cup is a communion with the Blood of Christ.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.
Reading 2
1 Cor 11:23-26
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Gospel
Jn 13:1-15
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
Meditation: John 13:1-15
Holy Thursday
Jesus knew that his hour had come. (John 13:1)
Today, we read the story of Jesus washing his disciples’ feet. It was an act of extreme humility that caught them off guard. And so he asked them: “Do you realize what I have done for you? … As I have done
for you, you should also do” (John 13:12,15).
So is this the final lesson? Did Jesus wash his disciples’ feet as a way of calling them to take up a life of humble service? Well, yes and no.
Yes, Jesus did urge his disciples to become humble servants like himself—and he did it in a specially powerful way with this prophetic gesture. But that’s not all he was doing. Look at the way John introduces this story: “Jesus knew that his hour had come… . He loved his own in the world and he loved them to the end” (John 13:1).
Jesus knew that the end was near. Yet rather than spend these final few hours focusing on his own life, he went out of his way to show his disciples how deeply he loved them. He knew that words alone weren’t going to do the job. Words can be forgotten all too easily. So he chose a prophetic gesture that would make a deep impression on them. He chose to perform an act that was reserved for household slaves. He chose an act that would be forever etched in the disciples’ memories as proof of his love and his commitment to them. With this act, Jesus went beyond humility. It was his way of telling them: “I have loved you right up to the end of my earthly days. I have confidence in you. I am entrusting my church to you. Now go and lead others as I have led you.”
Tonight’s liturgy includes a time for the pastor to wash the feet of some of his parishioners. It’s his way of mirroring Jesus. It’s his way of giving us all a sign of how deeply dedicated to us Jesus is, of how strong his love for us is. As this special rite unfolds tonight, imagine that Jesus himself is present, telling all of us: “I love you so much. You can count on me in every situation.”
“Jesus, I am overwhelmed by your love!”
20 April 2011
20 April 2011, Wednesday of Holy Week
Reading 1
Is 50:4-9a
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?
Ps 69:8-10, 21-22, 31 and 33-34
Responsorial PsalmR. (14c)
Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R. Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R. Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
Gospel
Mt 26:14-25
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, AMy appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
Meditation: Isaiah 50:4-9
“I have not rebelled, have not turned back.” (Isaiah 50:5)
It’s amazing the detail with which these prophetic poems known as the Suffering Servant describe the way Jesus conducted his life—especially during his Passion. This passage, for instance, paints a remarkably vivid picture of Jesus’ endurance and lonely struggle to fulfill his mission in a world that was hostile to him and everything he stood for.
Suffering and endurance in the name of God were not unique to Jesus, however. These passages describe also the hardships endured by prophets who proclaimed the word of the Lord to Israel. For their testimonies, Jeremiah, Ezekiel, Amos, and many others suffered at the hands of their own people. Jeremiah, for example, was thrown into a muddy, abandoned cistern where it was hoped he would starve. He was eventually rescued but later was kidnapped and taken to Egypt against his will. Elijah was under constant danger of execution by Queen Jezebel. Even Ezekiel—living with his fellow Jews as an exile in Babylon—was an outcast.
What stands out in Jesus’ sufferings in contrast to these prophets is his willing submission to such abuse (Isaiah 50:5-6). Inspired by love, Jesus freely chose to give his life to win our freedom. He foresaw the mistreatment, torture, and death that would be his, but he went forward. Fully human, capable of physical and emotional pain, Jesus gave himself to his oppressors (50:6). The innocent died for the guilty; the faithful for the unfaithful. This was the greatest act of love the world has ever known.
Tomorrow we begin the Triduum, the great three-day celebration of our redemption. During these days, we will recall the suffering by which Jesus offered a way back to God from the exile of disobedience and sin. In the liturgies we will relive the drama of Jesus’ last hours and the unfolding of God’s plan of salvation. Let’s spend today pondering Jesus, the Servant of God who freely offered himself to his enemies. May praise well up in our hearts as we gaze upon our suffering Messiah-King!
“Blessed be your name, Jesus! By your death and resurrection, you have filled us with every spiritual blessing in the heavens. We proclaim you as beloved of the Father, Son of God, and Anointed One. May your name be exalted forever!”
Is 50:4-9a
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?
Ps 69:8-10, 21-22, 31 and 33-34
Responsorial PsalmR. (14c)
Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R. Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R. Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
Gospel
Mt 26:14-25
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, AMy appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
Meditation: Isaiah 50:4-9
“I have not rebelled, have not turned back.” (Isaiah 50:5)
It’s amazing the detail with which these prophetic poems known as the Suffering Servant describe the way Jesus conducted his life—especially during his Passion. This passage, for instance, paints a remarkably vivid picture of Jesus’ endurance and lonely struggle to fulfill his mission in a world that was hostile to him and everything he stood for.
Suffering and endurance in the name of God were not unique to Jesus, however. These passages describe also the hardships endured by prophets who proclaimed the word of the Lord to Israel. For their testimonies, Jeremiah, Ezekiel, Amos, and many others suffered at the hands of their own people. Jeremiah, for example, was thrown into a muddy, abandoned cistern where it was hoped he would starve. He was eventually rescued but later was kidnapped and taken to Egypt against his will. Elijah was under constant danger of execution by Queen Jezebel. Even Ezekiel—living with his fellow Jews as an exile in Babylon—was an outcast.
What stands out in Jesus’ sufferings in contrast to these prophets is his willing submission to such abuse (Isaiah 50:5-6). Inspired by love, Jesus freely chose to give his life to win our freedom. He foresaw the mistreatment, torture, and death that would be his, but he went forward. Fully human, capable of physical and emotional pain, Jesus gave himself to his oppressors (50:6). The innocent died for the guilty; the faithful for the unfaithful. This was the greatest act of love the world has ever known.
Tomorrow we begin the Triduum, the great three-day celebration of our redemption. During these days, we will recall the suffering by which Jesus offered a way back to God from the exile of disobedience and sin. In the liturgies we will relive the drama of Jesus’ last hours and the unfolding of God’s plan of salvation. Let’s spend today pondering Jesus, the Servant of God who freely offered himself to his enemies. May praise well up in our hearts as we gaze upon our suffering Messiah-King!
“Blessed be your name, Jesus! By your death and resurrection, you have filled us with every spiritual blessing in the heavens. We proclaim you as beloved of the Father, Son of God, and Anointed One. May your name be exalted forever!”
19 April 2011
19 April 2011, Tuesday of Holy Week
Reading 1
Is 49:1-6
Hear me, O islands,
listen, O distant peoples.
The Lord called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the Lord,
my recompense is with my God.
For now the Lord has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the Lord,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
Ps 71:1-2, 3-4a, 5ab-6ab, 15 and 17
Responsorial Psalm
R. (see 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
Gospel
Jn 13:21-33, 36-38
Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.
When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”
Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”
Meditation: John 13:21-33,36-38
“Judas took the morsel.” (John 13:27)
Jesus had just washed the feet of each of his disciples, including the one who would betray him. Then, predicting the betrayal, he reached out again to Judas, offering him a morsel of bread dipped in the common bowl. Far from using this gesture as a dismissal of a failed disciple, Jesus was giving Judas one more opportunity to recognize Jesus for who he was. It was a final outreach to a disciple who has lost his way and was consumed by bitterness and confusion.
Some Scripture scholars see in this passage a hint of the Eucharist. Judas took the morsel, but he still couldn’t perceive the gift being offered to him or the identity of the One giving it. Even after all that time he had spent with Jesus, Judas still couldn’t accept him in the way Peter and the others had. His heart, hardened by the choices he had made, was closed. As a result, he ate and drank his own condemnation.
Just as Jesus kept reaching out and offering himself to Judas, he does the same with us. Every time we receive communion, Jesus is handing us another opportunity to accept him into our lives more deeply. He invites us to put aside any obstacles we have set up to embracing his love.
Doesn’t this move your heart? Despite the choices we have made that have led us away from him, Jesus keeps on reaching out to us. Where our understanding of him is cloudy, he offers insight and clarity. Where our relationship with him is weak, he wants to deepen it. Every time we approach the altar to receive communion, we have another irreplaceable opportunity to change our lives a little bit more—and to welcome his grace and power in greater measure.
Every Mass gives you another opportunity to take the “morsel” in faith! Receive the gift of Jesus’ eucharistic presence, and accept the Giver who suffered and died for you. Let the Holy Spirit open your eyes and your heart so that you can welcome him into your life a little more. No matter where life’s choices have led you so far, it’s never too late. And as you say yes to him, you’ll find yourself rejoicing in his love and faithfulness!
“Jesus, I am overwhelmed by your love. You never stop reaching out to me and giving yourself to me. Help me to receive you with all my heart!”
Is 49:1-6
Hear me, O islands,
listen, O distant peoples.
The Lord called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the Lord,
my recompense is with my God.
For now the Lord has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the Lord,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
Ps 71:1-2, 3-4a, 5ab-6ab, 15 and 17
Responsorial Psalm
R. (see 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
Gospel
Jn 13:21-33, 36-38
Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.
When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”
Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”
Meditation: John 13:21-33,36-38
“Judas took the morsel.” (John 13:27)
Jesus had just washed the feet of each of his disciples, including the one who would betray him. Then, predicting the betrayal, he reached out again to Judas, offering him a morsel of bread dipped in the common bowl. Far from using this gesture as a dismissal of a failed disciple, Jesus was giving Judas one more opportunity to recognize Jesus for who he was. It was a final outreach to a disciple who has lost his way and was consumed by bitterness and confusion.
Some Scripture scholars see in this passage a hint of the Eucharist. Judas took the morsel, but he still couldn’t perceive the gift being offered to him or the identity of the One giving it. Even after all that time he had spent with Jesus, Judas still couldn’t accept him in the way Peter and the others had. His heart, hardened by the choices he had made, was closed. As a result, he ate and drank his own condemnation.
Just as Jesus kept reaching out and offering himself to Judas, he does the same with us. Every time we receive communion, Jesus is handing us another opportunity to accept him into our lives more deeply. He invites us to put aside any obstacles we have set up to embracing his love.
Doesn’t this move your heart? Despite the choices we have made that have led us away from him, Jesus keeps on reaching out to us. Where our understanding of him is cloudy, he offers insight and clarity. Where our relationship with him is weak, he wants to deepen it. Every time we approach the altar to receive communion, we have another irreplaceable opportunity to change our lives a little bit more—and to welcome his grace and power in greater measure.
Every Mass gives you another opportunity to take the “morsel” in faith! Receive the gift of Jesus’ eucharistic presence, and accept the Giver who suffered and died for you. Let the Holy Spirit open your eyes and your heart so that you can welcome him into your life a little more. No matter where life’s choices have led you so far, it’s never too late. And as you say yes to him, you’ll find yourself rejoicing in his love and faithfulness!
“Jesus, I am overwhelmed by your love. You never stop reaching out to me and giving yourself to me. Help me to receive you with all my heart!”
18 April 2011
18 April 2011, Monday of Holy Week
Reading 1
Is 42:1-7
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.
Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
Ps 27:1, 2, 3, 13-14
Responsorial Psalm
R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
Gospel
Jn 12:1-11
Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.
Meditation: John 12:1-11
“The house was filled with the fragrance of the oil.” (John 12:3)
Imagine if you were in a serious dating relationship, and you wanted to buy a gift for that special someone. You wouldn’t just go pick out the first thing you saw in the local discount store. You’d take your time to find just the right thing. And when you gave your gift, you wouldn’t simply drop it off with a casual note. You’d deliver it in person, and you’d let them know just how important they were.
All of these actions are similar to what Mary does in today’s Gospel. Her gift of spikenard reveals the extravagant devotion of a lover. It’s extravagant not only for how much it costs—an entire year’s wages—but for how she gives it. If she were only anointing Jesus for burial, she would cover his head with the ointment. But in an act of adoration and worship, she anoints his feet instead. By this, she is saying: “I love you, Jesus, for all that you have done and for what you are about to do for me.”
Jesus might expect the same level of devotion from Judas. He was, after all, one of only twelve men picked from all Israel. Judas had been with Jesus for three whole years, hearing him preach and watching him perform miracles. But somehow Judas lost his devotion. He became so selfish that he could no longer give Jesus anything—least of all his heart. Judas was interested only in what he could get. He was even ready to betray Jesus for a pile of silver coins!
As you pray this week, keep the image of Mary in mind. And ask the Holy Spirit to give you a deeper sense of worship. Meditate on all he has blessed you with. Ponder his incomparable work of redemption on the cross. Lay aside any anxieties about the future or bitter regrets about the past. Just remember that he loves you today. Let these truths penetrate your heart so that praise and thanksgiving well up from inside you. And know that any humble, grateful prayer you offer is like sweet-smelling incense to him!
“Lord, how can I thank you for redeeming me from sin and for the new life you have given me? I can never thank you enough!”
Is 42:1-7
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.
Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
Ps 27:1, 2, 3, 13-14
Responsorial Psalm
R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
Gospel
Jn 12:1-11
Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.
Meditation: John 12:1-11
“The house was filled with the fragrance of the oil.” (John 12:3)
Imagine if you were in a serious dating relationship, and you wanted to buy a gift for that special someone. You wouldn’t just go pick out the first thing you saw in the local discount store. You’d take your time to find just the right thing. And when you gave your gift, you wouldn’t simply drop it off with a casual note. You’d deliver it in person, and you’d let them know just how important they were.
All of these actions are similar to what Mary does in today’s Gospel. Her gift of spikenard reveals the extravagant devotion of a lover. It’s extravagant not only for how much it costs—an entire year’s wages—but for how she gives it. If she were only anointing Jesus for burial, she would cover his head with the ointment. But in an act of adoration and worship, she anoints his feet instead. By this, she is saying: “I love you, Jesus, for all that you have done and for what you are about to do for me.”
Jesus might expect the same level of devotion from Judas. He was, after all, one of only twelve men picked from all Israel. Judas had been with Jesus for three whole years, hearing him preach and watching him perform miracles. But somehow Judas lost his devotion. He became so selfish that he could no longer give Jesus anything—least of all his heart. Judas was interested only in what he could get. He was even ready to betray Jesus for a pile of silver coins!
As you pray this week, keep the image of Mary in mind. And ask the Holy Spirit to give you a deeper sense of worship. Meditate on all he has blessed you with. Ponder his incomparable work of redemption on the cross. Lay aside any anxieties about the future or bitter regrets about the past. Just remember that he loves you today. Let these truths penetrate your heart so that praise and thanksgiving well up from inside you. And know that any humble, grateful prayer you offer is like sweet-smelling incense to him!
“Lord, how can I thank you for redeeming me from sin and for the new life you have given me? I can never thank you enough!”
16 April 2011
17 April 2011, Palm Sunday of the Lord’s Passion
At the Procession with Palms
Mt 21:1-11
When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”
The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”
Is 50:4-7
At the Mass
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Ps 22:8-9, 17-18, 19-20, 23-24
Responsorial Psalm
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?
Reading 2
Phil 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Gospel
Mt 26:14—27:66 or 27:11-54
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, AMy appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
“Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
“Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
until the day when I drink it with you new
in the kingdom of my Father.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
“This night all of you will have your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed;
but after I have been raised up,
I shall go before you to Galilee.”
Peter said to him in reply,
“Though all may have their faith in you shaken,
mine will never be.”
Jesus said to him,
“Amen, I say to you,
this very night before the cock crows,
you will deny me three times.”
Peter said to him,
“Even though I should have to die with you,
I will not deny you.”
And all the disciples spoke likewise.
Then Jesus came with them to a place called Gethsemane,
and he said to his disciples,
“Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
“My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
“My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
“So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
“My Father, if it is not possible that this cup pass
without my drinking it, your will be done!”
Then he returned once more and found them asleep,
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
saying the same thing again.
Then he returned to his disciples and said to them,
“Are you still sleeping and taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”
While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs,
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying,
“The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
“Hail, Rabbi!” and he kissed him.
Jesus answered him,
“Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
“Put your sword back into its sheath,
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
and he will not provide me at this moment
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
“Have you come out as against a robber,
with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.
Those who had arrested Jesus led him away
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance
as far as the high priest’s courtyard,
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated,
“This man said, ‘I can destroy the temple of God
and within three days rebuild it.’”
The high priest rose and addressed him,
“Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
“I order you to tell us under oath before the living God
whether you are the Christ, the Son of God.”
Jesus said to him in reply,
“You have said so.
But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
“He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?”
They said in reply,
“He deserves to die!”
Then they spat in his face and struck him,
while some slapped him, saying,
“Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
“You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
“I do not know what you are talking about!”
As he went out to the gate, another girl saw him
and said to those who were there,
“This man was with Jesus the Nazorean.”
Again he denied it with an oath,
“I do not know the man!”
A little later the bystanders came over and said to Peter,
“Surely you too are one of them;
even your speech gives you away.”
At that he began to curse and to swear,
“I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
“Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.
When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.
Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
“I have sinned in betraying innocent blood.”
They said,
“What is that to us?
Look to it yourself.”
Flinging the money into the temple,
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
“It is not lawful to deposit this in the temple treasury,
for it is the price of blood.”
After consultation, they used it to buy the potter’s field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver,
the value of a man with a price on his head,
a price set by some of the Israelites,
and they paid it out for the potter’s field
just as the Lord had commanded me.
Now Jesus stood before the governor, and he questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.
Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, ABarabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called Golgotha
—which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.
From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.
Here all kneel and pause for a short time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“ATruly, this was the Son of God!”
There were many women there, looking on from a distance,
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.
When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.
The next day, the one following the day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
“Sir, we remember that this impostor while still alive said,
‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
“The guard is yours;
go, secure it as best you can.”
So they went and secured the tomb
by fixing a seal to the stone and setting the guard.
or
Jesus stood before the governor, Pontius Pilate, who questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.
Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called Golgotha
— which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.
From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
‘Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.
Here all kneel and pause for a short time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appe
ared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”
Meditation: Matthew 26:14–27:66
Passion Sunday
Keep watch with me. (Matthew 26:38)
Today marks the beginning of Holy Week, the most significant week of the year. Everything that Jesus said and did while on earth was leading up to this week, to the moment of the cross, the climax of God’s great plan for humanity. So what better way to spend this week than to walk with Jesus through his Passion and death?
In the garden, Jesus told his closest friends: “Remain here and keep watch with me” (Matthew 26:38). He wanted them to spend those last precious hours with him. And now, he is asking you to do the same. He is inviting you, another close friend, to stay with him so that you can observe and receive all the grace that is flowing this week.
Try to imagine yourself in Jerusalem two thousand years ago. Watch and celebrate as Jesus enters Watch as he is anointed at Bethany and shares a final meal with his friends. Watch as the Son of Man, your Savior, is betrayed … seized … and brought to trial. See him be falsely accused … beaten … crowned with thorns … and led up a hill to be crucified. Keep watch as the veil in the Temple tears … the rocks split … the graves open … and the dead rise. Take it all in, and let it change your heart.
As this week unfolds, take time to thank and praise Jesus for the cross. Offer your life to him in deep gratitude. Take time every day to solidify your faith in what Jesus has done for you. He has overcome the devil, sin, and even death itself. He has completely forgiven you. All week long, try to respond to the stirring of the Holy Spirit by repeating with Jesus: “Not as I will, but as you will” (Matthew 26:39).
“Lord Jesus, thank you for enduring the cross. Help me to remain by your side this week, watching you and learning from you.”
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Questions for Reflection or Group Discussion
(Isaiah 50:4-7; Psalm 22:8-9, 17-20, 23-24; Philippians 2:6-11; Matthew 26:14–27:66)
1. Psalm Sunday celebrates Jesus’ triumphant entry into Jerusalem amidst the cheers of the crowds shouting, “Hosanna.” Yet, we know within a few days, the same crowds were saying, “Crucify him.” Why do you believe such a turn around occurred? In what way can this parallel our own treatment of Jesus as well, especially, in light of the truth that it is our sins that nailed Him to the Cross?
2. The first reading from Isaiah is a powerful prophecy on Jesus’ faithfulness, obedience, and his passion. In what way is it also a testimony to his total trust in the Father’s love and call for his life? When you are in the midst of difficult circumstances, or suffering, do you believe that, “The Lord God is my help, therefore, I am not disgraced?” Are you able to say, “I have set my face like flint, knowing that I will not be put to shame” (Isaiah 54:7)? Share a time when this was true and when it was a struggle for you.
3. The responsorial psalm is also a powerful prophetic word on Jesus’ suffering, his death on the Cross, and his resurrection. It also contains Jesus’ words from the Cross, “My God, my God, why have you forsaken me?” Why do you think Jesus cried out these words from the Cross? Was there ever a time when you felt this way as well? Why?
4. The second reading provides a wonderful witness to Jesus’ humility in that he “emptied himself, taking the form of a slave” and “humbled himself, becoming obedient to the point of death.” If humility is lifting others above yourself, and pride is lifting yourself above others, how do you rate yourself on these characteristics? What steps can you take to reflect more and more the humility of Jesus?
5. It is so easy to take for granted, or passively listen to the familiar words of the passion narrative in the Gospel reading. At Palm Sunday Mass, what steps can you take to prevent this from happening?
6. The meditation ends with these words: “As this week unfolds, take time to thank and praise Jesus for the cross. Offer your life to him in deep gratitude. Take time every day to solidify your faith in what Jesus has done for you. He has overcome the devil, sin, and even death itself. He has completely forgiven you. All week long, try to respond to the stirring of the Holy Spirit by repeating with Jesus: ‘Not as I will, but as you will’” (Matthew 26:39). During Holy week, what steps can you take to spend additional time with Jesus, “watching,” praying with him, and meditating on his journey to the cross?
7. Take some time now and pray for the grace to be faithful to the steps you will be taking during Holy Week to stay close to Jesus. Use the prayer at the end of the meditation as the starting point.
Mt 21:1-11
When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”
The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”
Is 50:4-7
At the Mass
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Ps 22:8-9, 17-18, 19-20, 23-24
Responsorial Psalm
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?
Reading 2
Phil 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Gospel
Mt 26:14—27:66 or 27:11-54
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, AMy appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
“Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
“Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
until the day when I drink it with you new
in the kingdom of my Father.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
“This night all of you will have your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed;
but after I have been raised up,
I shall go before you to Galilee.”
Peter said to him in reply,
“Though all may have their faith in you shaken,
mine will never be.”
Jesus said to him,
“Amen, I say to you,
this very night before the cock crows,
you will deny me three times.”
Peter said to him,
“Even though I should have to die with you,
I will not deny you.”
And all the disciples spoke likewise.
Then Jesus came with them to a place called Gethsemane,
and he said to his disciples,
“Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
“My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
“My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
“So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
“My Father, if it is not possible that this cup pass
without my drinking it, your will be done!”
Then he returned once more and found them asleep,
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
saying the same thing again.
Then he returned to his disciples and said to them,
“Are you still sleeping and taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”
While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs,
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying,
“The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
“Hail, Rabbi!” and he kissed him.
Jesus answered him,
“Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
“Put your sword back into its sheath,
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
and he will not provide me at this moment
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
“Have you come out as against a robber,
with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.
Those who had arrested Jesus led him away
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance
as far as the high priest’s courtyard,
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated,
“This man said, ‘I can destroy the temple of God
and within three days rebuild it.’”
The high priest rose and addressed him,
“Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
“I order you to tell us under oath before the living God
whether you are the Christ, the Son of God.”
Jesus said to him in reply,
“You have said so.
But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
“He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?”
They said in reply,
“He deserves to die!”
Then they spat in his face and struck him,
while some slapped him, saying,
“Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
“You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
“I do not know what you are talking about!”
As he went out to the gate, another girl saw him
and said to those who were there,
“This man was with Jesus the Nazorean.”
Again he denied it with an oath,
“I do not know the man!”
A little later the bystanders came over and said to Peter,
“Surely you too are one of them;
even your speech gives you away.”
At that he began to curse and to swear,
“I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
“Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.
When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.
Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
“I have sinned in betraying innocent blood.”
They said,
“What is that to us?
Look to it yourself.”
Flinging the money into the temple,
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
“It is not lawful to deposit this in the temple treasury,
for it is the price of blood.”
After consultation, they used it to buy the potter’s field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver,
the value of a man with a price on his head,
a price set by some of the Israelites,
and they paid it out for the potter’s field
just as the Lord had commanded me.
Now Jesus stood before the governor, and he questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.
Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, ABarabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called Golgotha
—which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.
From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.
Here all kneel and pause for a short time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“ATruly, this was the Son of God!”
There were many women there, looking on from a distance,
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.
When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.
The next day, the one following the day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
“Sir, we remember that this impostor while still alive said,
‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
“The guard is yours;
go, secure it as best you can.”
So they went and secured the tomb
by fixing a seal to the stone and setting the guard.
or
Jesus stood before the governor, Pontius Pilate, who questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.
Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called Golgotha
— which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.
From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
‘Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.
Here all kneel and pause for a short time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appe
ared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”
Meditation: Matthew 26:14–27:66
Passion Sunday
Keep watch with me. (Matthew 26:38)
Today marks the beginning of Holy Week, the most significant week of the year. Everything that Jesus said and did while on earth was leading up to this week, to the moment of the cross, the climax of God’s great plan for humanity. So what better way to spend this week than to walk with Jesus through his Passion and death?
In the garden, Jesus told his closest friends: “Remain here and keep watch with me” (Matthew 26:38). He wanted them to spend those last precious hours with him. And now, he is asking you to do the same. He is inviting you, another close friend, to stay with him so that you can observe and receive all the grace that is flowing this week.
Try to imagine yourself in Jerusalem two thousand years ago. Watch and celebrate as Jesus enters Watch as he is anointed at Bethany and shares a final meal with his friends. Watch as the Son of Man, your Savior, is betrayed … seized … and brought to trial. See him be falsely accused … beaten … crowned with thorns … and led up a hill to be crucified. Keep watch as the veil in the Temple tears … the rocks split … the graves open … and the dead rise. Take it all in, and let it change your heart.
As this week unfolds, take time to thank and praise Jesus for the cross. Offer your life to him in deep gratitude. Take time every day to solidify your faith in what Jesus has done for you. He has overcome the devil, sin, and even death itself. He has completely forgiven you. All week long, try to respond to the stirring of the Holy Spirit by repeating with Jesus: “Not as I will, but as you will” (Matthew 26:39).
“Lord Jesus, thank you for enduring the cross. Help me to remain by your side this week, watching you and learning from you.”
--------------------------------------------------------------------------------
Questions for Reflection or Group Discussion
(Isaiah 50:4-7; Psalm 22:8-9, 17-20, 23-24; Philippians 2:6-11; Matthew 26:14–27:66)
1. Psalm Sunday celebrates Jesus’ triumphant entry into Jerusalem amidst the cheers of the crowds shouting, “Hosanna.” Yet, we know within a few days, the same crowds were saying, “Crucify him.” Why do you believe such a turn around occurred? In what way can this parallel our own treatment of Jesus as well, especially, in light of the truth that it is our sins that nailed Him to the Cross?
2. The first reading from Isaiah is a powerful prophecy on Jesus’ faithfulness, obedience, and his passion. In what way is it also a testimony to his total trust in the Father’s love and call for his life? When you are in the midst of difficult circumstances, or suffering, do you believe that, “The Lord God is my help, therefore, I am not disgraced?” Are you able to say, “I have set my face like flint, knowing that I will not be put to shame” (Isaiah 54:7)? Share a time when this was true and when it was a struggle for you.
3. The responsorial psalm is also a powerful prophetic word on Jesus’ suffering, his death on the Cross, and his resurrection. It also contains Jesus’ words from the Cross, “My God, my God, why have you forsaken me?” Why do you think Jesus cried out these words from the Cross? Was there ever a time when you felt this way as well? Why?
4. The second reading provides a wonderful witness to Jesus’ humility in that he “emptied himself, taking the form of a slave” and “humbled himself, becoming obedient to the point of death.” If humility is lifting others above yourself, and pride is lifting yourself above others, how do you rate yourself on these characteristics? What steps can you take to reflect more and more the humility of Jesus?
5. It is so easy to take for granted, or passively listen to the familiar words of the passion narrative in the Gospel reading. At Palm Sunday Mass, what steps can you take to prevent this from happening?
6. The meditation ends with these words: “As this week unfolds, take time to thank and praise Jesus for the cross. Offer your life to him in deep gratitude. Take time every day to solidify your faith in what Jesus has done for you. He has overcome the devil, sin, and even death itself. He has completely forgiven you. All week long, try to respond to the stirring of the Holy Spirit by repeating with Jesus: ‘Not as I will, but as you will’” (Matthew 26:39). During Holy week, what steps can you take to spend additional time with Jesus, “watching,” praying with him, and meditating on his journey to the cross?
7. Take some time now and pray for the grace to be faithful to the steps you will be taking during Holy Week to stay close to Jesus. Use the prayer at the end of the meditation as the starting point.
16 April 2011, Saturday of the Fifth Week of Lent
Reading 1
Ez 37:21-28
Thus says the Lord GOD:
I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms.
No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.
My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.
I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.
Jer 31:10, 11-12abcd, 13
Responsorial Psalm
R. (see 10d) The Lord will guard us, as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us, as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us, as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us, as a shepherd guards his flock.
Gospel
Jn 11:45-56
Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.
So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”
But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.
So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.
Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area, “What do you think?
That he will not come to the feast?”
Meditation: John 11:45-56
“What are we going to do? This man is performing many signs.” (John 11:47)
From the outset, Jesus’ ministry was rife with miracles. He changed water into wine (John 2:1-11). Then he healed a royal official’s son without even seeing or touching the lad (4:47-54). Later, with one simple command, he healed a man who had been paralyzed for thirty-eight years (5:1-9). He also walked on water, multiplied fishes and loaves, and created sight in a man born blind (6:1-21; 9:1-8). And finally, as the climax of all his miracles, he raised a man from death (11:34-44).
The attitude of Jesus’ opponents toward all this seems almost nonchalant. They didn’t deny the facts; they just didn’t seem to care about them. Instead, they focused nearsightedly on their own concerns—that Jesus might cause them some trouble with the Romans.
Isn’t that just what happens when we lose touch with the Lord in our everyday lives? A miracle occurs, and we dismiss it with a matter-of-fact explanation. A person repents and changes his life, and we chalk it up to maturity. We have a sense of peace at Mass, and we ascribe it to the music, not the Holy Spirit. Is it possible we’ve become too “sophisticated” for our own good?
Jesus urged: “Let the children come to me” (Matthew 19:14). He wants us to come to him with childlike expectation, wide-eyed and wondering what he will do next. He wants us to ask for miracles and look for them, to step back occasionally during the day and ask: “What are you doing right now?” Jesus’ opponents grew up too fast. They became too serious, when they should have been simply amazed at what God
was doing around them.
So get acquainted with the Spirit’s still, small voice in the little things in your life. Jesus hasn’t stopped creating or healing or feeding or bringing life to his people. He never changes, and what he did two thousand years ago, he still does today. Learn to sense his presence, the gentleness of his touch, the sound of his voice. And be prepared to see the astonishing unfold right before your eyes!
“Jesus, take my hand, and lead me today. Open my eyes to the miracles you are working around me, and free me to rejoice at them.”
Ez 37:21-28
Thus says the Lord GOD:
I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms.
No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.
My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.
I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.
Jer 31:10, 11-12abcd, 13
Responsorial Psalm
R. (see 10d) The Lord will guard us, as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us, as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us, as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us, as a shepherd guards his flock.
Gospel
Jn 11:45-56
Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.
So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”
But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.
So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.
Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area, “What do you think?
That he will not come to the feast?”
Meditation: John 11:45-56
“What are we going to do? This man is performing many signs.” (John 11:47)
From the outset, Jesus’ ministry was rife with miracles. He changed water into wine (John 2:1-11). Then he healed a royal official’s son without even seeing or touching the lad (4:47-54). Later, with one simple command, he healed a man who had been paralyzed for thirty-eight years (5:1-9). He also walked on water, multiplied fishes and loaves, and created sight in a man born blind (6:1-21; 9:1-8). And finally, as the climax of all his miracles, he raised a man from death (11:34-44).
The attitude of Jesus’ opponents toward all this seems almost nonchalant. They didn’t deny the facts; they just didn’t seem to care about them. Instead, they focused nearsightedly on their own concerns—that Jesus might cause them some trouble with the Romans.
Isn’t that just what happens when we lose touch with the Lord in our everyday lives? A miracle occurs, and we dismiss it with a matter-of-fact explanation. A person repents and changes his life, and we chalk it up to maturity. We have a sense of peace at Mass, and we ascribe it to the music, not the Holy Spirit. Is it possible we’ve become too “sophisticated” for our own good?
Jesus urged: “Let the children come to me” (Matthew 19:14). He wants us to come to him with childlike expectation, wide-eyed and wondering what he will do next. He wants us to ask for miracles and look for them, to step back occasionally during the day and ask: “What are you doing right now?” Jesus’ opponents grew up too fast. They became too serious, when they should have been simply amazed at what God
was doing around them.
So get acquainted with the Spirit’s still, small voice in the little things in your life. Jesus hasn’t stopped creating or healing or feeding or bringing life to his people. He never changes, and what he did two thousand years ago, he still does today. Learn to sense his presence, the gentleness of his touch, the sound of his voice. And be prepared to see the astonishing unfold right before your eyes!
“Jesus, take my hand, and lead me today. Open my eyes to the miracles you are working around me, and free me to rejoice at them.”
15 April 2011
15 April 2011, Friday of the Fifth Week of Lent
Reading 1
Jer 20:10-13
I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.
Sing to the LORD,
praise the LORD,
For he has rescued the life of the poor
from the power of the wicked!
Ps 18:2-3a, 3bc-4, 5-6, 7
Responsorial Psalm
R. (see 7) In my distress I called upon the Lord, and he heard my voice.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. In my distress I called upon the Lord, and he heard my voice.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. In my distress I called upon the Lord, and he heard my voice.
The breakers of death surged round about me,
the destroying floods overwhelmed me;
The cords of the nether world enmeshed me,
the snares of death overtook me.
R. In my distress I called upon the Lord, and he heard my voice.
In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.
R. In my distress I called upon the Lord, and he heard my voice.
Gospel
Jn 10:31-42
The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.
He went back across the Jordan
to the place where John first baptized, and there he remained.
Many came to him and said,
“John performed no sign,
but everything John said about this man was true.”
And many there began to believe in him.
Meditation: John 10:31-42
” I have shown you many good works from my Father. For which of these are you trying to stone me?” (John 10:32)
Both readings today feature experts at fault-finding. Jeremiah’s detractors are “on the watch for any misstep” (Jeremiah 20:10), hoping to find some excuse to take vengeance on him for preaching a message of divine judgment. And Jesus’ accusers are alert for any hint of “blasphemy,” any claim from Jesus that he has a specially close relationship to God.
Because of such a narrow focus, the people in both stories end up missing out on what God is offering them. They ignore Jeremiah’s warning about impending judgment, and because they refuse to repent, their city falls to their enemies. Jesus’ hearers turn away from the life he offers them if only they will come to him humble and open. Their minds are already made up, and so they end up missing out on the good news of his resurrection.
How easy it is to focus on what is wrong with someone’s words or actions! How reassuring to think that we have nothing to learn from them! But this kind of attitude often has an unintended consequence. Not only does it separate us from that person, but it may make us miss out on something God is wanting to teach us. Of course we can’t condone wrongdoing, and we should not agree with falsehoods. But there is no child of God on this earth from whom we have nothing to learn.
Instead of focusing on what a person is doing or saying wrong, ask God to help you discern what they are doing right. Perhaps there is a pure motive behind what looks like a poor choice. Perhaps they are speaking out of fear and hurt, even though their tone sounds angry or confident.
In other words, let God expand your heart. Perhaps that person can give you a new perspective that deepens what you know to be true. Instead of assuming they’re mistaken, ask them to help you understand why they believe and value what they do. God has many unlikely messengers. Don’t miss out on the message he wants to give you!
“Lord, help me to not be quick to condemn someone. Open my eyes and my heart instead, so that you can teach me.”
Jer 20:10-13
I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.
Sing to the LORD,
praise the LORD,
For he has rescued the life of the poor
from the power of the wicked!
Ps 18:2-3a, 3bc-4, 5-6, 7
Responsorial Psalm
R. (see 7) In my distress I called upon the Lord, and he heard my voice.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. In my distress I called upon the Lord, and he heard my voice.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. In my distress I called upon the Lord, and he heard my voice.
The breakers of death surged round about me,
the destroying floods overwhelmed me;
The cords of the nether world enmeshed me,
the snares of death overtook me.
R. In my distress I called upon the Lord, and he heard my voice.
In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.
R. In my distress I called upon the Lord, and he heard my voice.
Gospel
Jn 10:31-42
The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.
He went back across the Jordan
to the place where John first baptized, and there he remained.
Many came to him and said,
“John performed no sign,
but everything John said about this man was true.”
And many there began to believe in him.
Meditation: John 10:31-42
” I have shown you many good works from my Father. For which of these are you trying to stone me?” (John 10:32)
Both readings today feature experts at fault-finding. Jeremiah’s detractors are “on the watch for any misstep” (Jeremiah 20:10), hoping to find some excuse to take vengeance on him for preaching a message of divine judgment. And Jesus’ accusers are alert for any hint of “blasphemy,” any claim from Jesus that he has a specially close relationship to God.
Because of such a narrow focus, the people in both stories end up missing out on what God is offering them. They ignore Jeremiah’s warning about impending judgment, and because they refuse to repent, their city falls to their enemies. Jesus’ hearers turn away from the life he offers them if only they will come to him humble and open. Their minds are already made up, and so they end up missing out on the good news of his resurrection.
How easy it is to focus on what is wrong with someone’s words or actions! How reassuring to think that we have nothing to learn from them! But this kind of attitude often has an unintended consequence. Not only does it separate us from that person, but it may make us miss out on something God is wanting to teach us. Of course we can’t condone wrongdoing, and we should not agree with falsehoods. But there is no child of God on this earth from whom we have nothing to learn.
Instead of focusing on what a person is doing or saying wrong, ask God to help you discern what they are doing right. Perhaps there is a pure motive behind what looks like a poor choice. Perhaps they are speaking out of fear and hurt, even though their tone sounds angry or confident.
In other words, let God expand your heart. Perhaps that person can give you a new perspective that deepens what you know to be true. Instead of assuming they’re mistaken, ask them to help you understand why they believe and value what they do. God has many unlikely messengers. Don’t miss out on the message he wants to give you!
“Lord, help me to not be quick to condemn someone. Open my eyes and my heart instead, so that you can teach me.”
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