31 May, 2013
Visitation of the Blessed Virgin Mary to Elizabeth - Feast
FIRST READING
Zephaniah 3:14-18a
Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! The LORD has removed the judgment against you, he has turned away your enemies; The King of Israel, the LORD, is in your midst, you have no further misfortune to fear. On that day, it shall be said to Jerusalem: Fear not, O Zion, be not discouraged! The LORD, your God, is in your midst, a mighty savior; He will rejoice over you with gladness, and renew you in his love, He will sing joyfully because of you, as one sings at festivals.
or:
Romans 12:9-16
Brothers and sisters:
Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality. Bless those who persecute you, bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation.
RESPONSORIAL PSALM
Isaiah 12:2-3, 4bcd, 5-6
R. Among you is the great and Holy One of Israel.
God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior. With joy you will draw water at the fountain of salvation.
R. Among you is the great and Holy One of Israel.
Give thanks to the LORD, acclaim his name; among the nations make known his deeds, proclaim how exalted is his name.
R. Among you is the great and Holy One of Israel.
Sing praise to the LORD for his glorious achievement; let this be known throughout all the earth. Shout with exultation, O city of Zion, for great in your midst is the Holy One of Israel!
R. Among you is the great and Holy One of Israel.
ALLELUIA
See Luke 1:45
R. Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed that what was spoken to you by the Lord would be fulfilled.
R. Alleluia, alleluia.
GOSPEL
Luke 1:39-56
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
And Mary said:
“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.
He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.”
Mary remained with her about three months and then returned to her home.
REFLECTION:
Do you recognize the indwelling presence of the Lord Jesus in your life? Blessed are you if you see and recognize the Lord with the "eyes of faith". The word "blessed" [makarios in Greek] literally means "happiness" or "beatitude". It describes a kind of joy which is serene and untouchable, self-contained, and independent from chance and changing circumstances of life. There is a certain paradox for those "blessed" by the Lord. Mary was given the "blessedness" of being the mother of the Son of God. That blessedness also would become a sword which pierced her heart as her Son died upon the cross. Anselm, a great teacher and Archbishop of Canterbury (1033-1109), spoke these words in a homily: "Without God's Son nothing could exist; without Mary's son, nothing could be redeemed." To be chosen by God is an awesome privilege and responsibility. Mary received both a crown of joy and a cross of sorrow. Her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the joy of a life given over to God in faith and trust?
What is the significance of Mary's visit to her cousin Elizabeth before the birth of Jesus? When Elizabeth greeted Mary and recognized the Messiah in Mary's womb they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. What a marvelous wonder for God to fill not only Elizabeth's heart with his Holy Spirit but the child in her womb as well. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Do you live in the joy and knowledge of God's indwelling presence with you through his Holy Spirit?
"Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All."
30 May 2013
30 May 13, Thursday of Week 8; St. Joan of Arc
FIRST READING
Sirach 42:15-25
Now will I recall God’s works;
what I have seen, I will describe. At God’s word were his works brought into being; they do his will as he has ordained for them. As the rising sun is clear to all, so the glory of the LORD fills all his works; Yet even God’s holy ones must fail in recounting the wonders of the LORD, Though God has given these, his hosts, the strength to stand firm before his glory. He plumbs the depths and penetrates the heart; their innermost being he understands. The Most High possesses all knowledge, and sees from of old the things that are to come: He makes known the past and the future, and reveals the deepest secrets. No understanding does he lack; no single thing escapes him. Perennial is his almighty wisdom; he is from all eternity one and the same, With nothing added, nothing taken away; no need of a counselor for him! How beautiful are all his works! even to the spark and fleeting vision! The universe lives and abides forever; to meet each need, each creature is preserved. All of them differ, one from another, yet none of them has he made in vain, For each in turn, as it comes, is good; can one ever see enough of their splendor?
RESPONSORIAL PSALM
Psalm 33:2-3, 4-5, 6-7, 8-9
R. (6a) By the word of the Lord the heavens were made.
Give thanks to the LORD on the harp; with the ten-stringed lyre chant his praises. Sing to him a new song; pluck the strings skillfully, with shouts of gladness.
R. By the word of the Lord the heavens were made.
For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full.
R. By the word of the Lord the heavens were made.
By the word of the LORD the heavens were made; by the breath of his mouth all their host. He gathers the waters of the sea as in a flask; in cellars he confines the deep.
R. By the word of the Lord the heavens were made.
Let all the earth fear the LORD; let all who dwell in the world revere him. For he spoke, and it was made; he commanded, and it stood forth.
R. By the word of the Lord the heavens were made.
ALLELUIA
John 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord; whoever follows me will have the light of life.
R. Alleluia, alleluia.
GOSPEL
Mark 10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, ‘Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
REFLECTION:
Have you ever encountered a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man, named Bartimaeus. He was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took a lot of "guts" and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting Jesus' discourse. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his emotional outburst and thus caught the attention of Jesus.
This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was disturbing his talk and his audience. Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready, not only to empathize with his suffering, but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?
"Lord Jesus, may I never fail to recognize my need for your grace. Help me to take advantage of the opportunities you give me to seek your presence daily and to listen attentively to your word."
Sirach 42:15-25
Now will I recall God’s works;
what I have seen, I will describe. At God’s word were his works brought into being; they do his will as he has ordained for them. As the rising sun is clear to all, so the glory of the LORD fills all his works; Yet even God’s holy ones must fail in recounting the wonders of the LORD, Though God has given these, his hosts, the strength to stand firm before his glory. He plumbs the depths and penetrates the heart; their innermost being he understands. The Most High possesses all knowledge, and sees from of old the things that are to come: He makes known the past and the future, and reveals the deepest secrets. No understanding does he lack; no single thing escapes him. Perennial is his almighty wisdom; he is from all eternity one and the same, With nothing added, nothing taken away; no need of a counselor for him! How beautiful are all his works! even to the spark and fleeting vision! The universe lives and abides forever; to meet each need, each creature is preserved. All of them differ, one from another, yet none of them has he made in vain, For each in turn, as it comes, is good; can one ever see enough of their splendor?
RESPONSORIAL PSALM
Psalm 33:2-3, 4-5, 6-7, 8-9
R. (6a) By the word of the Lord the heavens were made.
Give thanks to the LORD on the harp; with the ten-stringed lyre chant his praises. Sing to him a new song; pluck the strings skillfully, with shouts of gladness.
R. By the word of the Lord the heavens were made.
For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full.
R. By the word of the Lord the heavens were made.
By the word of the LORD the heavens were made; by the breath of his mouth all their host. He gathers the waters of the sea as in a flask; in cellars he confines the deep.
R. By the word of the Lord the heavens were made.
Let all the earth fear the LORD; let all who dwell in the world revere him. For he spoke, and it was made; he commanded, and it stood forth.
R. By the word of the Lord the heavens were made.
ALLELUIA
John 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord; whoever follows me will have the light of life.
R. Alleluia, alleluia.
GOSPEL
Mark 10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, ‘Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
REFLECTION:
Have you ever encountered a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man, named Bartimaeus. He was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took a lot of "guts" and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting Jesus' discourse. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his emotional outburst and thus caught the attention of Jesus.
This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was disturbing his talk and his audience. Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready, not only to empathize with his suffering, but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?
"Lord Jesus, may I never fail to recognize my need for your grace. Help me to take advantage of the opportunities you give me to seek your presence daily and to listen attentively to your word."
29 May 2013
29 May 13, Wednesday of Week 8; Blessed Eugene de Mazenod
FIRST READING
Sirach 36:1, 4-5a, 10-17
Come to our aid, O God of the universe, look upon us, show us the light of your mercies, and put all the nations in dread of you! Thus they will know, as we know, that there is no God but you, O Lord.
Give new signs and work new wonders.
Gather all the tribes of Jacob, that they may inherit the land as of old, Show mercy to the people called by your name; Israel, whom you named your firstborn. Take pity on your holy city, Jerusalem, your dwelling place. Fill Zion with your majesty, your temple with your glory.
Give evidence of your deeds of old; fulfill the prophecies spoken in your name, Reward those who have hoped in you, and let your prophets be proved true. Hear the prayer of your servants, for you are ever gracious to your people; and lead us in the way of justice. Thus it will be known to the very ends of the earth that you are the eternal God.
RESPONSORIAL PSALM
Psalm 79:8, 9, 11 and 13
R. (Sirach 36:1b) Show us, O Lord, the light of your kindness.
Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.
R. Show us, O Lord, the light of your kindness.
Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake.
R. Show us, O Lord, the light of your kindness.
Let the prisoners’ sighing come before you; with your great power free those doomed to death. Then we, your people and the sheep of your pasture, will give thanks to you forever; through all generations we will declare your praise.
R. Show us, O Lord, the light of your kindness.
ALLELUIA
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve, and to give his life as a ransom for many.
R. Alleluia, alleluia.
GOSPEL
Mark 10:32-45
The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Then James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.” He replied, ‘What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking. Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?” They said to him, ‘We can.” Jesus said to them, “The chalice that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
REFLECTION:
Was Jesus a pessimist or a stark realist? On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53:5-12). Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus’ victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
Jesus did the unthinkable! He wedded authority with selfless service and with loving sacrifice. Authority without sacrificial love is brutish and self-serving. Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required. An early church father summed up Jesus' teaching with the expression: to serve is to reign with Christ. We share in God's reign by laying down our lives in humble service as Jesus did for our sake. Are you willing to lay down your life and to serve others as Jesus did?
“Lord Jesus, your death brought life and freedom. Make me a servant of your love, that I may seek to serve rather than be served.”
Sirach 36:1, 4-5a, 10-17
Come to our aid, O God of the universe, look upon us, show us the light of your mercies, and put all the nations in dread of you! Thus they will know, as we know, that there is no God but you, O Lord.
Give new signs and work new wonders.
Gather all the tribes of Jacob, that they may inherit the land as of old, Show mercy to the people called by your name; Israel, whom you named your firstborn. Take pity on your holy city, Jerusalem, your dwelling place. Fill Zion with your majesty, your temple with your glory.
Give evidence of your deeds of old; fulfill the prophecies spoken in your name, Reward those who have hoped in you, and let your prophets be proved true. Hear the prayer of your servants, for you are ever gracious to your people; and lead us in the way of justice. Thus it will be known to the very ends of the earth that you are the eternal God.
RESPONSORIAL PSALM
Psalm 79:8, 9, 11 and 13
R. (Sirach 36:1b) Show us, O Lord, the light of your kindness.
Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.
R. Show us, O Lord, the light of your kindness.
Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake.
R. Show us, O Lord, the light of your kindness.
Let the prisoners’ sighing come before you; with your great power free those doomed to death. Then we, your people and the sheep of your pasture, will give thanks to you forever; through all generations we will declare your praise.
R. Show us, O Lord, the light of your kindness.
ALLELUIA
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve, and to give his life as a ransom for many.
R. Alleluia, alleluia.
GOSPEL
Mark 10:32-45
The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Then James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.” He replied, ‘What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking. Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?” They said to him, ‘We can.” Jesus said to them, “The chalice that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
REFLECTION:
Was Jesus a pessimist or a stark realist? On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53:5-12). Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus’ victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
Jesus did the unthinkable! He wedded authority with selfless service and with loving sacrifice. Authority without sacrificial love is brutish and self-serving. Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required. An early church father summed up Jesus' teaching with the expression: to serve is to reign with Christ. We share in God's reign by laying down our lives in humble service as Jesus did for our sake. Are you willing to lay down your life and to serve others as Jesus did?
“Lord Jesus, your death brought life and freedom. Make me a servant of your love, that I may seek to serve rather than be served.”
28 May 2013
28 May 13, Tuesday of Week 8; St. Mariana of Quito
FIRST READING
Sirach 35:1-12
To keep the law is a great oblation, and he who observes the commandments sacrifices a peace offering. In works of charity one offers fine flour, and when he gives alms he presents his sacrifice of praise. To refrain from evil pleases the LORD, and to avoid injustice is an atonement. Appear not before the LORD empty-handed, for all that you offer is in fulfillment of the precepts. The just one’s offering enriches the altar and rises as a sweet odor before the Most High. The just one’s sacrifice is most pleasing, nor will it ever be forgotten. In a generous spirit pay homage to the LORD, be not sparing of freewill gifts. With each contribution show a cheerful countenance, and pay your tithes in a spirit of joy. Give to the Most High as he has given to you, generously, according to your means.
For the LORD is one who always repays, and he will give back to you sevenfold. But offer no bribes, these he does not accept! Trust not in sacrifice of the fruits of extortion. For he is a God of justice, who knows no favorites.
RESPONSORIAL PSALM
Psalm 50:5-6, 7-8, 14 and 23
R. (23b) To the upright I will show the saving power of God.
“Gather my faithful ones before me, those who have made a covenant with me by sacrifice.” And the heavens proclaim his justice; for God himself is the judge.
R. To the upright I will show the saving power of God.
“Hear, my people, and I will speak; Israel, I will testify against you; God, your God, am I. Not for your sacrifices do I rebuke you, for your burnt offerings are before me always.”
R. To the upright I will show the saving power of God.
“Offer to God praise as your sacrifice and fulfill your vows to the Most High. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
ALLELUIA
See Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GOSPEL
Mark 10:28-31
Peter began to say to Jesus,
‘We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first.”
REFLECTION:
What's the best investment you can make with your life? The gospel presents us with a paradox: we lose what we keep, and we gain what we give away. When we lose our lives for Jesus Christ, we gain a priceless treasure and an inheritance which lasts forever. Whatever we give to God comes back a hundredfold. Generosity flows from a heart full of gratitude for the abundant mercy and grace which God grants. Do you give freely and generously? And why do you give, for reward or for love?
Right after a wealthy young man refused to follow Jesus, Peter, somewhat crudely wanted to know what he and the other disciples would get out of it since they had freely accepted Jesus’offer to follow him unconditionally. Jesus spoke with utter honesty: Those who left all for him would receive a hundred times more now, even in this life, as well as unending life in the age to come. Jesus’disciples can expect opposition and persecution from those who are opposed to Christ and his gospel.
Should we be surprised if we lose favor and experience ridicule, intimidation, and injury when we take a stand for truth and righteousness? In place of material wealth, Jesus promised his disciples the blessing and joy of rich fellowship with the community of believers. No earthly good or possession can rival the joy and bliss of knowing God and the peace and unity he grants to his disciples. The Lord wants to fill our hearts with the vision of heaven and with his joy and peace. Do you know the joy of following the Lord as his disciple? Ask the Holy Spirit to fill you with the joy of the gospel and the knowledge of God’s personal love.
"Lord Jesus, I want to follow you as your disciple and to love you wholeheartedly with all that I have. Fill my heart with faith, hope, and love that I may always find peace and joy in your presence."
Sirach 35:1-12
To keep the law is a great oblation, and he who observes the commandments sacrifices a peace offering. In works of charity one offers fine flour, and when he gives alms he presents his sacrifice of praise. To refrain from evil pleases the LORD, and to avoid injustice is an atonement. Appear not before the LORD empty-handed, for all that you offer is in fulfillment of the precepts. The just one’s offering enriches the altar and rises as a sweet odor before the Most High. The just one’s sacrifice is most pleasing, nor will it ever be forgotten. In a generous spirit pay homage to the LORD, be not sparing of freewill gifts. With each contribution show a cheerful countenance, and pay your tithes in a spirit of joy. Give to the Most High as he has given to you, generously, according to your means.
For the LORD is one who always repays, and he will give back to you sevenfold. But offer no bribes, these he does not accept! Trust not in sacrifice of the fruits of extortion. For he is a God of justice, who knows no favorites.
RESPONSORIAL PSALM
Psalm 50:5-6, 7-8, 14 and 23
R. (23b) To the upright I will show the saving power of God.
“Gather my faithful ones before me, those who have made a covenant with me by sacrifice.” And the heavens proclaim his justice; for God himself is the judge.
R. To the upright I will show the saving power of God.
“Hear, my people, and I will speak; Israel, I will testify against you; God, your God, am I. Not for your sacrifices do I rebuke you, for your burnt offerings are before me always.”
R. To the upright I will show the saving power of God.
“Offer to God praise as your sacrifice and fulfill your vows to the Most High. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
ALLELUIA
See Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GOSPEL
Mark 10:28-31
Peter began to say to Jesus,
‘We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first.”
REFLECTION:
What's the best investment you can make with your life? The gospel presents us with a paradox: we lose what we keep, and we gain what we give away. When we lose our lives for Jesus Christ, we gain a priceless treasure and an inheritance which lasts forever. Whatever we give to God comes back a hundredfold. Generosity flows from a heart full of gratitude for the abundant mercy and grace which God grants. Do you give freely and generously? And why do you give, for reward or for love?
Right after a wealthy young man refused to follow Jesus, Peter, somewhat crudely wanted to know what he and the other disciples would get out of it since they had freely accepted Jesus’offer to follow him unconditionally. Jesus spoke with utter honesty: Those who left all for him would receive a hundred times more now, even in this life, as well as unending life in the age to come. Jesus’disciples can expect opposition and persecution from those who are opposed to Christ and his gospel.
Should we be surprised if we lose favor and experience ridicule, intimidation, and injury when we take a stand for truth and righteousness? In place of material wealth, Jesus promised his disciples the blessing and joy of rich fellowship with the community of believers. No earthly good or possession can rival the joy and bliss of knowing God and the peace and unity he grants to his disciples. The Lord wants to fill our hearts with the vision of heaven and with his joy and peace. Do you know the joy of following the Lord as his disciple? Ask the Holy Spirit to fill you with the joy of the gospel and the knowledge of God’s personal love.
"Lord Jesus, I want to follow you as your disciple and to love you wholeheartedly with all that I have. Fill my heart with faith, hope, and love that I may always find peace and joy in your presence."
27 May 2013
27 May 13, Monday of Week 8; St. Augustine of Canterbury
FIRST READING
Sirach 17:20-24
To the penitent God provides a way back, he encourages those who are losing hope and has chosen for them the lot of truth. Return to him and give up sin, pray to the LORD and make your offenses few. Turn again to the Most High and away from your sin, hate intensely what he loathes, and know the justice and judgments of God, Stand firm in the way set before you, in prayer to the Most High God.
Who in the nether world can glorify the Most High in place of the living who offer their praise? Dwell no longer in the error of the ungodly, but offer your praise before death. No more can the dead give praise than those who have never lived; You who are alive and well shall praise and glorify God in his mercies. How great the mercy of the LORD, his forgiveness of those who return to him!
RESPONSORIAL PSALM
Psalm 32:1-2, 5, 6, 7
R. (11a) Let the just exult and rejoice in the Lord.
Blessed is he whose fault is taken away, whose sin is covered. Blessed the man to whom the LORD imputes not guilt, in whose spirit there is no guile.
R. Let the just exult and rejoice in the Lord.
Then I acknowledged my sin to you, my guilt I covered not. I said, “I confess my faults to the LORD,” and you took away the guilt of my sin.
R. Let the just exult and rejoice in the Lord.
For this shall every faithful man pray to you in time of stress. Though deep waters overflow, they shall not reach him.
R. Let the just exult and rejoice in the Lord.
You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round.
R. Let the just exult and rejoice in the Lord.
ALLELUIA
2 Corinthians 8:9
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich, so that by his poverty you might become rich.
R. Alleluia, alleluia.
GOSPEL
Mark 10:17-27
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement, his face fell, and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For men it is impossible, but not for God. All things are possible for God.”
REFLECTION:
What gives hope and satisfaction to our desire for happiness and security? A young man who had the best the world could offer – wealth and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments; but Jesus spoke to the trouble in his heart. One thing kept him from giving himself whole-heartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed. Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. He sought happiness and security in what he possessed rather than in who he could love and serve and give himself in undivided devotion.
Why does Jesus tell his disciples to "sell all" for the treasure of his kingdom? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. [See Jesus' parable about the treasure hidden in a field in Matthew 13:44.] Selling all that we have could mean many different things – letting go of attachments, friendships, influences, jobs, entertainments, styles of life – really anything that might stand in the way of our loving God first and foremost in our lives and giving him the best we can with our time, resources, gifts, and service.
Those who are generous towards God and towards their neighbor find that they cannot outgive God in his generosity towards us. God blesses us with the priceless treasures of his kingdom – freedom from fear and the griping power of sin, selfishness and pride which block his love and grace in our lives; freedom from loneliness, isolation and rejection which keep his children from living together in love, peace, and unity; and freedom from hopelessness, despair, and disillusionment which blind our vision of God's power to heal every hurt, bind every wound, and remove every blemish which mar the image of God within us. God offers us treasure which money cannot buy. He alone can truly satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true joy with Jesus?
Why does Jesus issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? Was he really against wealth? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the teaching of the Old Testament wisdom: Better is a poor man who walks in his integrity than a rich man who is perverse in his ways (Proverbs 28:6; see also Psalm 37:16). Do not wear yourself out to get rich; be wise enough to desist (Proverbs 23:4). Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narow and low gate of the city walls which was used by travellers when the larger public gate was locked after dark. A normal sized man had to "lower" himself to enter that gate. A camel would literally have to knell and crawl through it. Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure on God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all."
Sirach 17:20-24
To the penitent God provides a way back, he encourages those who are losing hope and has chosen for them the lot of truth. Return to him and give up sin, pray to the LORD and make your offenses few. Turn again to the Most High and away from your sin, hate intensely what he loathes, and know the justice and judgments of God, Stand firm in the way set before you, in prayer to the Most High God.
Who in the nether world can glorify the Most High in place of the living who offer their praise? Dwell no longer in the error of the ungodly, but offer your praise before death. No more can the dead give praise than those who have never lived; You who are alive and well shall praise and glorify God in his mercies. How great the mercy of the LORD, his forgiveness of those who return to him!
RESPONSORIAL PSALM
Psalm 32:1-2, 5, 6, 7
R. (11a) Let the just exult and rejoice in the Lord.
Blessed is he whose fault is taken away, whose sin is covered. Blessed the man to whom the LORD imputes not guilt, in whose spirit there is no guile.
R. Let the just exult and rejoice in the Lord.
Then I acknowledged my sin to you, my guilt I covered not. I said, “I confess my faults to the LORD,” and you took away the guilt of my sin.
R. Let the just exult and rejoice in the Lord.
For this shall every faithful man pray to you in time of stress. Though deep waters overflow, they shall not reach him.
R. Let the just exult and rejoice in the Lord.
You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round.
R. Let the just exult and rejoice in the Lord.
ALLELUIA
2 Corinthians 8:9
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich, so that by his poverty you might become rich.
R. Alleluia, alleluia.
GOSPEL
Mark 10:17-27
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement, his face fell, and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For men it is impossible, but not for God. All things are possible for God.”
REFLECTION:
What gives hope and satisfaction to our desire for happiness and security? A young man who had the best the world could offer – wealth and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments; but Jesus spoke to the trouble in his heart. One thing kept him from giving himself whole-heartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed. Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. He sought happiness and security in what he possessed rather than in who he could love and serve and give himself in undivided devotion.
Why does Jesus tell his disciples to "sell all" for the treasure of his kingdom? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. [See Jesus' parable about the treasure hidden in a field in Matthew 13:44.] Selling all that we have could mean many different things – letting go of attachments, friendships, influences, jobs, entertainments, styles of life – really anything that might stand in the way of our loving God first and foremost in our lives and giving him the best we can with our time, resources, gifts, and service.
Those who are generous towards God and towards their neighbor find that they cannot outgive God in his generosity towards us. God blesses us with the priceless treasures of his kingdom – freedom from fear and the griping power of sin, selfishness and pride which block his love and grace in our lives; freedom from loneliness, isolation and rejection which keep his children from living together in love, peace, and unity; and freedom from hopelessness, despair, and disillusionment which blind our vision of God's power to heal every hurt, bind every wound, and remove every blemish which mar the image of God within us. God offers us treasure which money cannot buy. He alone can truly satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true joy with Jesus?
Why does Jesus issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? Was he really against wealth? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the teaching of the Old Testament wisdom: Better is a poor man who walks in his integrity than a rich man who is perverse in his ways (Proverbs 28:6; see also Psalm 37:16). Do not wear yourself out to get rich; be wise enough to desist (Proverbs 23:4). Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narow and low gate of the city walls which was used by travellers when the larger public gate was locked after dark. A normal sized man had to "lower" himself to enter that gate. A camel would literally have to knell and crawl through it. Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure on God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all."
26 May 2013
26 May 13, Solemnity of the Most Holy Trinity; St. Philip Neri
FIRST READING
Proverbs 8:22–31
Thus says the wisdom of God:
“The LORD possessed me, the beginning of his ways, the forerunner of his prodigies of long ago; from of old I was poured forth, at the first, before the earth. When there were no depths I was brought forth, when there were no fountains or springs of water; before the mountains were settled into place, before the hills, I was brought forth; while as yet the earth and fields were not made, nor the first clods of the world.
“When the Lord established the heavens I was there, when he marked out the vault over the face of the deep; when he made firm the skies above, when he fixed fast the foundations of the earth; when he set for the sea its limit, so that the waters should not transgress his command; then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.”
RESPONSORIAL PSALM
Psalm 8:4–5, 6–7, 8–9 (2a)
R. O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers, the moon and the stars which you set in place— What is man that you should be mindful of him, or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen, yes, and the beasts of the field, the birds of the air, the fishes of the sea, and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
SECOND READING
Romans 5:1–5
Brothers and sisters:
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.
ALLELUIA
see Revelation 1:8
R. Alleluia, alleluia.
Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come.
R. Alleluia, alleluia.
GOSPEL
John 16:12–15
Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
REFLECTION:
Jesus makes a claim which only God can make – he knows all things – the present and the past, as well as the future. Jesus not only claims to speak the truth, he calls himself the very source of truth when he proclaims that he is the way, the truth and the life. Now Jesus promises to send his disciples the Spirit of truth who will guide them in understanding all that Jesus came to say and do! Jesus tells his disciples that it is the role of the Holy Spirit to reveal what is true. It is through the gift and working of the Holy Spirit, who enlightens our hearts and minds, that we come to understand that God is a trinity of persons – Father, Son, and Holy Spirit.
The Jews understood God as Creator and Father of all that he made (Deuteronomy 32:6) and they understood the nation of Israel as God's firstborn son (Exodus 4:22). Jesus reveals the Father in an unheard of sense. He is eternally Father by his relationship to his only Son, who, reciprocally, is Son only in relation to his Father (see Matthew 11:27). The Spirit, likewise, is inseparably one with the Father and the Son. Jesus reveals the triune nature of God and the inseparable union of the Father, Son, and Holy Spirit. The mission of Jesus and of the Holy Spirit are the same – to reveal the glory of God and to share that glory with us by uniting us in a community of love with the Father, Son, and Holy Spirit.. That is why Jesus tells his disciples that the Spirit will reveal the glory of the Father and the Son and will speak what is true. Before his Passover, Jesus revealed the Holy Spirit as the “Paraclete” and Helper who will be with Jesus’ disciples to teach and guide them “into all the truth” (John 14:17,26; 16:13). The ultimate end, the purpose for which God created us, is the entry of God's creatures into the perfect unity of the blessed Trinity. In baptism we are called to share in the life of the Holy Trinity here on earth in faith and after death in eternal light.
Clement of Alexandria, a third century church father, wrote: “What an astonishing mystery! There is one Father of the universe, one Logos (Word) of the universe, and also one Holy Spirit, everywhere one and the same; there is also one virgin become mother, and I should like to call her 'Church'."
How can we personally know the Father and his Son, our Lord Jesus Christ? It is the Holy Spirit who reveals the Father and the Son to us and who gives us the gift of faith to know and understand the truth of God’s word. Through the Holy Spirit, we proclaim our ancient faith in the saving death and resurrection of Jesus Christ until he comes again. The Lord gives us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God. Do you seek the wisdom that comes from above and do you eagerly listen to God's word and obey it?
"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (prayer of Origin, c. 185-254)
Proverbs 8:22–31
Thus says the wisdom of God:
“The LORD possessed me, the beginning of his ways, the forerunner of his prodigies of long ago; from of old I was poured forth, at the first, before the earth. When there were no depths I was brought forth, when there were no fountains or springs of water; before the mountains were settled into place, before the hills, I was brought forth; while as yet the earth and fields were not made, nor the first clods of the world.
“When the Lord established the heavens I was there, when he marked out the vault over the face of the deep; when he made firm the skies above, when he fixed fast the foundations of the earth; when he set for the sea its limit, so that the waters should not transgress his command; then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.”
RESPONSORIAL PSALM
Psalm 8:4–5, 6–7, 8–9 (2a)
R. O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers, the moon and the stars which you set in place— What is man that you should be mindful of him, or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen, yes, and the beasts of the field, the birds of the air, the fishes of the sea, and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
SECOND READING
Romans 5:1–5
Brothers and sisters:
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.
ALLELUIA
see Revelation 1:8
R. Alleluia, alleluia.
Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come.
R. Alleluia, alleluia.
GOSPEL
John 16:12–15
Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
REFLECTION:
Jesus makes a claim which only God can make – he knows all things – the present and the past, as well as the future. Jesus not only claims to speak the truth, he calls himself the very source of truth when he proclaims that he is the way, the truth and the life. Now Jesus promises to send his disciples the Spirit of truth who will guide them in understanding all that Jesus came to say and do! Jesus tells his disciples that it is the role of the Holy Spirit to reveal what is true. It is through the gift and working of the Holy Spirit, who enlightens our hearts and minds, that we come to understand that God is a trinity of persons – Father, Son, and Holy Spirit.
The Jews understood God as Creator and Father of all that he made (Deuteronomy 32:6) and they understood the nation of Israel as God's firstborn son (Exodus 4:22). Jesus reveals the Father in an unheard of sense. He is eternally Father by his relationship to his only Son, who, reciprocally, is Son only in relation to his Father (see Matthew 11:27). The Spirit, likewise, is inseparably one with the Father and the Son. Jesus reveals the triune nature of God and the inseparable union of the Father, Son, and Holy Spirit. The mission of Jesus and of the Holy Spirit are the same – to reveal the glory of God and to share that glory with us by uniting us in a community of love with the Father, Son, and Holy Spirit.. That is why Jesus tells his disciples that the Spirit will reveal the glory of the Father and the Son and will speak what is true. Before his Passover, Jesus revealed the Holy Spirit as the “Paraclete” and Helper who will be with Jesus’ disciples to teach and guide them “into all the truth” (John 14:17,26; 16:13). The ultimate end, the purpose for which God created us, is the entry of God's creatures into the perfect unity of the blessed Trinity. In baptism we are called to share in the life of the Holy Trinity here on earth in faith and after death in eternal light.
Clement of Alexandria, a third century church father, wrote: “What an astonishing mystery! There is one Father of the universe, one Logos (Word) of the universe, and also one Holy Spirit, everywhere one and the same; there is also one virgin become mother, and I should like to call her 'Church'."
How can we personally know the Father and his Son, our Lord Jesus Christ? It is the Holy Spirit who reveals the Father and the Son to us and who gives us the gift of faith to know and understand the truth of God’s word. Through the Holy Spirit, we proclaim our ancient faith in the saving death and resurrection of Jesus Christ until he comes again. The Lord gives us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God. Do you seek the wisdom that comes from above and do you eagerly listen to God's word and obey it?
"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (prayer of Origin, c. 185-254)
25 May 2013
25 May 13, Saturday of Week 7; St. Bede the Venerable
FIRST READING
Sirach 17:1-15
God from the earth created man, and in his own image he made him. He makes man return to earth again, and endows him with a strength of his own. Limited days of life he gives him, with power over all things else on earth. He puts the fear of him in all flesh, and gives him rule over beasts and birds. He created for them counsel, and a tongue and eyes and ears, and an inventive heart, and filled them with the discipline of understanding. He created in them knowledge of the spirit; With wisdom he fills their heart; good and evil he shows them. He put the fear of himself upon their hearts, and showed them his mighty works, That they might glory in the wonder of his deeds and praise his holy name. He has set before them knowledge, a law of life as their inheritance; An everlasting covenant he has made with them, his justice and his judgments he has revealed to them. His majestic glory their eyes beheld, his glorious voice their ears heard. He says to them, “Avoid all evil”; each of them he gives precepts about his fellow men. Their ways are ever known to him, they cannot be hidden from his eyes. Over every nation he places a ruler, but God’s own portion is Israel. All their actions are clear as the sun to him, his eyes are ever upon their ways.
RESPONSORIAL PSALM
Psalm 103:13-14, 15-16, 17-18
R. (see 17) The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children, so the LORD has compassion on those who fear him, For he knows how we are formed; he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
Man’s days are like those of grass; like a flower of the field he blooms; The wind sweeps over him and he is gone, and his place knows him no more.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity to eternity toward those who fear him, And his justice toward children’s children among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.
ALLELUIA
See Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GOSPEL
Mark 10:13-16
People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it.” Then he embraced the children and blessed them, placing his hands on them.
REFLECTION:
Do you seek to help others draw near to the Lord? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus' touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. No doubt the disciples wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God's love has ample room for everyone. No one is unimportant to God. He comes to each person individually that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church and do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?
"Lord Jesus, may we never hinder our youth from coming to you to receive your blessing and healing power. Make our youth strong in faith and character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence."
Sirach 17:1-15
God from the earth created man, and in his own image he made him. He makes man return to earth again, and endows him with a strength of his own. Limited days of life he gives him, with power over all things else on earth. He puts the fear of him in all flesh, and gives him rule over beasts and birds. He created for them counsel, and a tongue and eyes and ears, and an inventive heart, and filled them with the discipline of understanding. He created in them knowledge of the spirit; With wisdom he fills their heart; good and evil he shows them. He put the fear of himself upon their hearts, and showed them his mighty works, That they might glory in the wonder of his deeds and praise his holy name. He has set before them knowledge, a law of life as their inheritance; An everlasting covenant he has made with them, his justice and his judgments he has revealed to them. His majestic glory their eyes beheld, his glorious voice their ears heard. He says to them, “Avoid all evil”; each of them he gives precepts about his fellow men. Their ways are ever known to him, they cannot be hidden from his eyes. Over every nation he places a ruler, but God’s own portion is Israel. All their actions are clear as the sun to him, his eyes are ever upon their ways.
RESPONSORIAL PSALM
Psalm 103:13-14, 15-16, 17-18
R. (see 17) The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children, so the LORD has compassion on those who fear him, For he knows how we are formed; he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
Man’s days are like those of grass; like a flower of the field he blooms; The wind sweeps over him and he is gone, and his place knows him no more.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity to eternity toward those who fear him, And his justice toward children’s children among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.
ALLELUIA
See Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GOSPEL
Mark 10:13-16
People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it.” Then he embraced the children and blessed them, placing his hands on them.
REFLECTION:
Do you seek to help others draw near to the Lord? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus' touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. No doubt the disciples wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God's love has ample room for everyone. No one is unimportant to God. He comes to each person individually that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church and do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?
"Lord Jesus, may we never hinder our youth from coming to you to receive your blessing and healing power. Make our youth strong in faith and character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence."
24 May 2013
24 May 13, Friday of Week 7; Blessed Marie-Leonie Paradis
FIRST READING
Sirach 6:5-17
A kind mouth multiplies friends and appeases enemies, and gracious lips prompt friendly greetings. Let your acquaintances be many, but one in a thousand your confidant. When you gain a friend, first test him, and be not too ready to trust him. For one sort is a friend when it suits him, but he will not be with you in time of distress. Another is a friend who becomes an enemy, and tells of the quarrel to your shame. Another is a friend, a boon companion, who will not be with you when sorrow comes. When things go well, he is your other self, and lords it over your servants; But if you are brought low, he turns against you and avoids meeting you. Keep away from your enemies; be on your guard with your friends. A faithful friend is a sturdy shelter; he who finds one finds a treasure. A faithful friend is beyond price, no sum can balance his worth. A faithful friend is a life-saving remedy, such as he who fears God finds; For he who fears God behaves accordingly, and his friend will be like himself.
RESPONSORIAL PSALM
Psalm 119:12, 16, 18, 27, 34, 35
R. (35a) Guide me, Lord, in the way of your commands.
Blessed are you, O LORD; teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight; I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts, and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands, for in it I delight.
R. Guide me, Lord, in the way of your commands.
ALLELUIA
See John 17:17b, 17a
R. Alleluia, alleluia.
Your word, O Lord, is truth; consecrate us in the truth.
R. Alleluia, alleluia.
GOSPEL
Mark 10:1-12
Jesus came into the district of Judea and across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. The Pharisees approached him and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” In the house the disciples again questioned Jesus about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”
REFLECTION:
What is God's intention for our state in life, whether married or single? Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God's plan for the human race. In Genesis 2:23-24 we see God's intention and ideal that two people who marry should become so indissolubly one that they are one flesh. That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Jesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands. Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven (Matthew 19:11-12). Both marriage and celibacy are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own, but they belong to God. He gives the grace and power to those who seek to follow his way of holiness in their state of life. Do you seek the Lord and his grace in your state of life?
"Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord".
Sirach 6:5-17
A kind mouth multiplies friends and appeases enemies, and gracious lips prompt friendly greetings. Let your acquaintances be many, but one in a thousand your confidant. When you gain a friend, first test him, and be not too ready to trust him. For one sort is a friend when it suits him, but he will not be with you in time of distress. Another is a friend who becomes an enemy, and tells of the quarrel to your shame. Another is a friend, a boon companion, who will not be with you when sorrow comes. When things go well, he is your other self, and lords it over your servants; But if you are brought low, he turns against you and avoids meeting you. Keep away from your enemies; be on your guard with your friends. A faithful friend is a sturdy shelter; he who finds one finds a treasure. A faithful friend is beyond price, no sum can balance his worth. A faithful friend is a life-saving remedy, such as he who fears God finds; For he who fears God behaves accordingly, and his friend will be like himself.
RESPONSORIAL PSALM
Psalm 119:12, 16, 18, 27, 34, 35
R. (35a) Guide me, Lord, in the way of your commands.
Blessed are you, O LORD; teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight; I will not forget your words.
R. Guide me, Lord, in the way of your commands.
Open my eyes, that I may consider the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts, and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.
Give me discernment, that I may observe your law and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.
Lead me in the path of your commands, for in it I delight.
R. Guide me, Lord, in the way of your commands.
ALLELUIA
See John 17:17b, 17a
R. Alleluia, alleluia.
Your word, O Lord, is truth; consecrate us in the truth.
R. Alleluia, alleluia.
GOSPEL
Mark 10:1-12
Jesus came into the district of Judea and across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. The Pharisees approached him and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” In the house the disciples again questioned Jesus about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”
REFLECTION:
What is God's intention for our state in life, whether married or single? Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God's plan for the human race. In Genesis 2:23-24 we see God's intention and ideal that two people who marry should become so indissolubly one that they are one flesh. That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Jesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands. Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven (Matthew 19:11-12). Both marriage and celibacy are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own, but they belong to God. He gives the grace and power to those who seek to follow his way of holiness in their state of life. Do you seek the Lord and his grace in your state of life?
"Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord".
23 May 2013
23 May 13, Thursday of Week 7; St. John Baptist Rossi
FIRST READING
Sirach 5:1-8
Rely not on your wealth;
say not: “I have the power.” Rely not on your strength in following the desires of your heart. Say not: “Who can prevail against me?” or, “Who will subdue me for my deeds?” for God will surely exact the punishment. Say not: “I have sinned, yet what has befallen me?” for the Most High bides his time. Of forgiveness be not overconfident, adding sin upon sin. Say not: “Great is his mercy; my many sins he will forgive.” For mercy and anger alike are with him; upon the wicked alights his wrath. Delay not your conversion to the LORD, put it not off from day to day. For suddenly his wrath flames forth; at the time of vengeance you will be destroyed. Rely not upon deceitful wrath, for it will be no help on the day of wrath.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
ALLELUIA
See 1 Thessalonians 2:13
R. Alleluia, alleluia.
Receive the word of God, not as the word of men, but as it truly is, the word of God.
R. Alleluia, alleluia.
GOSPEL
Mark 9:41-50
Jesus said to his disciples:
“Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched.
“Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”
REFLECTION:
Who in their right mind would want to lose their reward and be deprived of joy in the end? We have been given the greatest of rewards – God himself who is perfect love and source of abundant life and unending happiness. Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). God's love purifies our hearts and compels us to express kindness and charity towards our neighbor who is created in the image and likeness of God. We were created in love for love. The charity we show to our neighbors in their need expresses the gratitude we have for the abundant goodness and kindness of God towards us. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is.
Gregory of Nyssa (330-395 AD), an early church father wrote: “God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnishes to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’” Do you allow the love of Christ to transform your heart that you may treat your neighbor with kindness and mercy?
Was Jesus’ exaggerating when he urged his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-47? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death. Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek word for temptation (scandalon) is exactly the same as the English word scandal. The original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foreseeable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?
What does Jesus mean when he says "have salt in yourselves" (Mark 9:50)? Salt served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Salt was used as a symbol of fellowship and the sharing of a common meal with one's friends. The near-Eastern expression to betray the salt meant to betray one's Lord or Master or one's friends. Leonardo da Vinci in his painting of the Last Supper depicts Judas in the act of tipping over the salt shaker, thus symbolically indentifying himself as the betrayer of his Master the Lord Jesus.
Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and produces rich flavor, so the disciple of Christ must be salt in the world of human society to purify, preserve, and bring the flavor of God's kingdom of righteousness, peace, and mercy. What did Jesus mean by the expression "salted with fire" and "salt becoming saltless"? Salt in the ancient world was often put in ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the foot path where it would easily get trodden upon (Matthew 5:13). Perhaps Jesus wanted to contrast useful salt and salt which lost its ability to prevent corruption to encourage his disciples to bring the rich flavor of Christ's love, holiness, and righteousness to a world dominated by greed, selfish ambition, and neglect for the weak, poor, and defenseless. Paul the Apostle reminds us that we are called to be "the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life" (2 Corinthians 2:15-16 ). Do you allow the fragrance of Christ's love and truth to influence others through the witness of your life, speech, and actions?
"Lord Jesus, fill me with the fragrance of your love and truth that I may radiate the joy and peace of the gospel wherever I go and with whomever I meet."
Sirach 5:1-8
Rely not on your wealth;
say not: “I have the power.” Rely not on your strength in following the desires of your heart. Say not: “Who can prevail against me?” or, “Who will subdue me for my deeds?” for God will surely exact the punishment. Say not: “I have sinned, yet what has befallen me?” for the Most High bides his time. Of forgiveness be not overconfident, adding sin upon sin. Say not: “Great is his mercy; my many sins he will forgive.” For mercy and anger alike are with him; upon the wicked alights his wrath. Delay not your conversion to the LORD, put it not off from day to day. For suddenly his wrath flames forth; at the time of vengeance you will be destroyed. Rely not upon deceitful wrath, for it will be no help on the day of wrath.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
ALLELUIA
See 1 Thessalonians 2:13
R. Alleluia, alleluia.
Receive the word of God, not as the word of men, but as it truly is, the word of God.
R. Alleluia, alleluia.
GOSPEL
Mark 9:41-50
Jesus said to his disciples:
“Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched.
“Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”
REFLECTION:
Who in their right mind would want to lose their reward and be deprived of joy in the end? We have been given the greatest of rewards – God himself who is perfect love and source of abundant life and unending happiness. Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). God's love purifies our hearts and compels us to express kindness and charity towards our neighbor who is created in the image and likeness of God. We were created in love for love. The charity we show to our neighbors in their need expresses the gratitude we have for the abundant goodness and kindness of God towards us. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is.
Gregory of Nyssa (330-395 AD), an early church father wrote: “God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnishes to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’” Do you allow the love of Christ to transform your heart that you may treat your neighbor with kindness and mercy?
Was Jesus’ exaggerating when he urged his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-47? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death. Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek word for temptation (scandalon) is exactly the same as the English word scandal. The original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foreseeable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?
What does Jesus mean when he says "have salt in yourselves" (Mark 9:50)? Salt served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Salt was used as a symbol of fellowship and the sharing of a common meal with one's friends. The near-Eastern expression to betray the salt meant to betray one's Lord or Master or one's friends. Leonardo da Vinci in his painting of the Last Supper depicts Judas in the act of tipping over the salt shaker, thus symbolically indentifying himself as the betrayer of his Master the Lord Jesus.
Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and produces rich flavor, so the disciple of Christ must be salt in the world of human society to purify, preserve, and bring the flavor of God's kingdom of righteousness, peace, and mercy. What did Jesus mean by the expression "salted with fire" and "salt becoming saltless"? Salt in the ancient world was often put in ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the foot path where it would easily get trodden upon (Matthew 5:13). Perhaps Jesus wanted to contrast useful salt and salt which lost its ability to prevent corruption to encourage his disciples to bring the rich flavor of Christ's love, holiness, and righteousness to a world dominated by greed, selfish ambition, and neglect for the weak, poor, and defenseless. Paul the Apostle reminds us that we are called to be "the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life" (2 Corinthians 2:15-16 ). Do you allow the fragrance of Christ's love and truth to influence others through the witness of your life, speech, and actions?
"Lord Jesus, fill me with the fragrance of your love and truth that I may radiate the joy and peace of the gospel wherever I go and with whomever I meet."
22 May 2013
22 May 13, Wednesday of Week 7; St. Rita of Cascia
FIRST READING
Sirach 4:11-19
Wisdom breathes life into her children and admonishes those who seek her. He who loves her loves life; those who seek her will be embraced by the Lord. He who holds her fast inherits glory; wherever he dwells, the LORD bestows blessings. Those who serve her serve the Holy One; those who love her the LORD loves. He who obeys her judges nations; he who hearkens to her dwells in her inmost chambers. If one trusts her, he will possess her; his descendants too will inherit her. She walks with him as a stranger and at first she puts him to the test; Fear and dread she brings upon him and tries him with her discipline until she try him by her laws and trust his soul. Then she comes back to bring him happiness and reveal her secrets to them and she will heap upon him treasures of knowledge and an understanding of justice. But if he fails her, she will abandon him and deliver him into the hands of despoilers.
RESPONSORIAL PSALM
Psalm 119:165, 168, 171, 172, 174, 175
R. (165a) O Lord, great peace have they who love your law.
Those who love your law have great peace, and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees, for all my ways are before you.
R. O Lord, great peace have they who love your law.
My lips pour forth your praise, because you teach me your statutes.
R. O Lord, great peace have they who love your law.
May my tongue sing of your promise, for all your commands are just.
R. O Lord, great peace have they who love your law.
I long for your salvation, O LORD, and your law is my delight.
R. O Lord, great peace have they who love your law.
Let my soul live to praise you, and may your ordinances help me.
R. O Lord, great peace have they who love your law.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
Mark 9:38-40
John said to Jesus,
“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”
REFLECTION:
Do you rejoice in the good that others do? Jesus reprimands his disciples for their jealousy and suspicion. They were upset that someone who was not of their company was performing a good work in the name of Jesus. They even "forbade" the man "because he was not following us". Jesus' reply is filled with wisdom: "No one who does a mighty work in my name will be able soon after to speak evil of me." Are we not like the disciples when we get upset at the good deeds of others who seem to shine more than us? Paul says that "love is not jealous... but rejoices in the right" (1 Corinthians 13:4,6). Envy and jealousy, its counterpart, are sinful because they lead us to sorrow over what should make us rejoice – namely, our neighbor's good. The reason we may grieve over our another's good is that somehow we see that good as lessening our own value or excellence. Envy forms when we believe that the other person's advantage or possession diminishes or brings disgrace on us. Envy is contrary to love. Both the object of love and the object of envy is our neighbor's good, but by contrary movements, since love rejoices in our neighbor's good, while envy grieves over it.
How can we overcome envy? With the love that God has put into our hearts through the gift of the Holy Spirit (Romans 5:5). The Holy Spirit purifies our heart and frees us from our disordered passions, such as envy, jealously, greed, and bitterness. God's love is a generous and selfless love which is wholly oriented towards our good. The love that God places in our hearts seeks the highest good of our neighbor. God's love purifies and frees us from all envy and jealousy – and it compels us to give generously, especially to those who lack what they need. Every one in need has a claim on us because they are dear to God who created them in his own image and likeness (Genesis 1:26-27). God created us in love for love. We are most free and happy when we love as he loves. The love and charitable help we show to our neighbor also expresses the gratitude we have for the abundant mercy and kindness of God towards us. Jesus declared that any kindness shown and any help given to those in need would not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Are you grateful for God’s mercy and kindness towards you and are you ready to show that same kindness and generosity towards your neighbor?
Gregory of Nyssa, an early church father (330-395 AD), comments on this passage: “God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnished to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’” Ask the Lord to increase your generosity in doing good for others.
"Lord Jesus, fill me with your Holy Spirit that I may radiate the joy of the gospel to others. May your light and truth shine through me that others may find new life and freedom from sin and the corruption of evil."
Sirach 4:11-19
Wisdom breathes life into her children and admonishes those who seek her. He who loves her loves life; those who seek her will be embraced by the Lord. He who holds her fast inherits glory; wherever he dwells, the LORD bestows blessings. Those who serve her serve the Holy One; those who love her the LORD loves. He who obeys her judges nations; he who hearkens to her dwells in her inmost chambers. If one trusts her, he will possess her; his descendants too will inherit her. She walks with him as a stranger and at first she puts him to the test; Fear and dread she brings upon him and tries him with her discipline until she try him by her laws and trust his soul. Then she comes back to bring him happiness and reveal her secrets to them and she will heap upon him treasures of knowledge and an understanding of justice. But if he fails her, she will abandon him and deliver him into the hands of despoilers.
RESPONSORIAL PSALM
Psalm 119:165, 168, 171, 172, 174, 175
R. (165a) O Lord, great peace have they who love your law.
Those who love your law have great peace, and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees, for all my ways are before you.
R. O Lord, great peace have they who love your law.
My lips pour forth your praise, because you teach me your statutes.
R. O Lord, great peace have they who love your law.
May my tongue sing of your promise, for all your commands are just.
R. O Lord, great peace have they who love your law.
I long for your salvation, O LORD, and your law is my delight.
R. O Lord, great peace have they who love your law.
Let my soul live to praise you, and may your ordinances help me.
R. O Lord, great peace have they who love your law.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
Mark 9:38-40
John said to Jesus,
“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”
REFLECTION:
Do you rejoice in the good that others do? Jesus reprimands his disciples for their jealousy and suspicion. They were upset that someone who was not of their company was performing a good work in the name of Jesus. They even "forbade" the man "because he was not following us". Jesus' reply is filled with wisdom: "No one who does a mighty work in my name will be able soon after to speak evil of me." Are we not like the disciples when we get upset at the good deeds of others who seem to shine more than us? Paul says that "love is not jealous... but rejoices in the right" (1 Corinthians 13:4,6). Envy and jealousy, its counterpart, are sinful because they lead us to sorrow over what should make us rejoice – namely, our neighbor's good. The reason we may grieve over our another's good is that somehow we see that good as lessening our own value or excellence. Envy forms when we believe that the other person's advantage or possession diminishes or brings disgrace on us. Envy is contrary to love. Both the object of love and the object of envy is our neighbor's good, but by contrary movements, since love rejoices in our neighbor's good, while envy grieves over it.
How can we overcome envy? With the love that God has put into our hearts through the gift of the Holy Spirit (Romans 5:5). The Holy Spirit purifies our heart and frees us from our disordered passions, such as envy, jealously, greed, and bitterness. God's love is a generous and selfless love which is wholly oriented towards our good. The love that God places in our hearts seeks the highest good of our neighbor. God's love purifies and frees us from all envy and jealousy – and it compels us to give generously, especially to those who lack what they need. Every one in need has a claim on us because they are dear to God who created them in his own image and likeness (Genesis 1:26-27). God created us in love for love. We are most free and happy when we love as he loves. The love and charitable help we show to our neighbor also expresses the gratitude we have for the abundant mercy and kindness of God towards us. Jesus declared that any kindness shown and any help given to those in need would not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Are you grateful for God’s mercy and kindness towards you and are you ready to show that same kindness and generosity towards your neighbor?
Gregory of Nyssa, an early church father (330-395 AD), comments on this passage: “God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnished to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’” Ask the Lord to increase your generosity in doing good for others.
"Lord Jesus, fill me with your Holy Spirit that I may radiate the joy of the gospel to others. May your light and truth shine through me that others may find new life and freedom from sin and the corruption of evil."
21 May 2013
21 May 13, Tuesday of Week 7; St. Christopher Magallanes
FIRST READING
Sirach 2:1-11
My son, when you come to serve the LORD, stand in justice and fear, prepare yourself for trials. Be sincere of heart and steadfast, incline your ear and receive the word of understanding, undisturbed in time of adversity. Wait on God, with patience, cling to him, forsake him not; thus will you be wise in all your ways. Accept whatever befalls you, when sorrowful, be steadfast, and in crushing misfortune be patient; For in fire gold and silver are tested, and worthy people in the crucible of humiliation. Trust God and God will help you; trust in him, and he will direct your way; keep his fear and grow old therein.
You who fear the LORD, wait for his mercy, turn not away lest you fall. You who fear the LORD, trust him, and your reward will not be lost. You who fear the LORD, hope for good things, for lasting joy and mercy. You who fear the LORD, love him, and your hearts will be enlightened. Study the generations long past and understand; has anyone hoped in the LORD and been disappointed? Has anyone persevered in his commandments and been forsaken? has anyone called upon him and been rebuffed? Compassionate and merciful is the LORD; he forgives sins, he saves in time of trouble and he is a protector to all who seek him in truth.
RESPONSORIAL PSALM
Psalm 37:3-4, 18-19, 27-28, 39-40
R. (see 5) Commit your life to the Lord, and he will help you.
Trust in the LORD and do good, that you may dwell in the land and be fed in security. Take delight in the LORD, and he will grant you your heart’s requests.
R. Commit your life to the Lord, and he will help you.
The LORD watches over the lives of the wholehearted; their inheritance lasts forever. They are not put to shame in an evil time; in days of famine they have plenty.
R. Commit your life to the Lord, and he will help you.
Turn from evil and do good, that you may abide forever; For the LORD loves what is right, and forsakes not his faithful ones.
R. Commit your life to the Lord, and he will help you.
The salvation of the just is from the LORD; he is their refuge in time of distress. And the LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
R. Commit your life to the Lord, and he will help you.
ALLELUIA
Galatians 6:14
R. Alleluia, alleluia.
May I never boast except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world.
R. Alleluia, alleluia.
GOSPEL
Mark 9:30-37
Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise.” But they did not understand the saying, and they were afraid to question him.
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. For they had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”
REFLECTION:
Whose glory do you seek? There can be no share in God's glory without the cross. When Jesus prophesied his own betrayal and crucifixion, it did not make any sense to his disciples because it did not fit their understanding of what the Messiah came to do. And they were afraid to ask further questions! Like a person who might receive a bad verdict from the doctor and then refuse to ask further questions, they, too, didn't want to know any more. How often do we reject what we do not wish to see? We have heard the good news of God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord to fill you with his Holy Spirit and to inspire within you a reverence for his word and a readiness to obey it.
How ashamed the disciples must have been when Jesus overheard them arguing about who among them was the greatest! But aren’t we like the disciples? We compare ourselves with others and desire their praise. The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by embracing a child to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostle states that Jesus emptied himself and took the form of a servant (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. God opposes the proud, but gives grace to the humble (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way – pride, self-seeking glory, vanity, etc. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of holiness."
Sirach 2:1-11
My son, when you come to serve the LORD, stand in justice and fear, prepare yourself for trials. Be sincere of heart and steadfast, incline your ear and receive the word of understanding, undisturbed in time of adversity. Wait on God, with patience, cling to him, forsake him not; thus will you be wise in all your ways. Accept whatever befalls you, when sorrowful, be steadfast, and in crushing misfortune be patient; For in fire gold and silver are tested, and worthy people in the crucible of humiliation. Trust God and God will help you; trust in him, and he will direct your way; keep his fear and grow old therein.
You who fear the LORD, wait for his mercy, turn not away lest you fall. You who fear the LORD, trust him, and your reward will not be lost. You who fear the LORD, hope for good things, for lasting joy and mercy. You who fear the LORD, love him, and your hearts will be enlightened. Study the generations long past and understand; has anyone hoped in the LORD and been disappointed? Has anyone persevered in his commandments and been forsaken? has anyone called upon him and been rebuffed? Compassionate and merciful is the LORD; he forgives sins, he saves in time of trouble and he is a protector to all who seek him in truth.
RESPONSORIAL PSALM
Psalm 37:3-4, 18-19, 27-28, 39-40
R. (see 5) Commit your life to the Lord, and he will help you.
Trust in the LORD and do good, that you may dwell in the land and be fed in security. Take delight in the LORD, and he will grant you your heart’s requests.
R. Commit your life to the Lord, and he will help you.
The LORD watches over the lives of the wholehearted; their inheritance lasts forever. They are not put to shame in an evil time; in days of famine they have plenty.
R. Commit your life to the Lord, and he will help you.
Turn from evil and do good, that you may abide forever; For the LORD loves what is right, and forsakes not his faithful ones.
R. Commit your life to the Lord, and he will help you.
The salvation of the just is from the LORD; he is their refuge in time of distress. And the LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
R. Commit your life to the Lord, and he will help you.
ALLELUIA
Galatians 6:14
R. Alleluia, alleluia.
May I never boast except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world.
R. Alleluia, alleluia.
GOSPEL
Mark 9:30-37
Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise.” But they did not understand the saying, and they were afraid to question him.
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. For they had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”
REFLECTION:
Whose glory do you seek? There can be no share in God's glory without the cross. When Jesus prophesied his own betrayal and crucifixion, it did not make any sense to his disciples because it did not fit their understanding of what the Messiah came to do. And they were afraid to ask further questions! Like a person who might receive a bad verdict from the doctor and then refuse to ask further questions, they, too, didn't want to know any more. How often do we reject what we do not wish to see? We have heard the good news of God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord to fill you with his Holy Spirit and to inspire within you a reverence for his word and a readiness to obey it.
How ashamed the disciples must have been when Jesus overheard them arguing about who among them was the greatest! But aren’t we like the disciples? We compare ourselves with others and desire their praise. The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by embracing a child to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostle states that Jesus emptied himself and took the form of a servant (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. God opposes the proud, but gives grace to the humble (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way – pride, self-seeking glory, vanity, etc. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of holiness."
20 May 2013
20 May 13, Monday of Week 7; St. Bernardine of Siena
FIRST READING
Sirach 1:1-10
All wisdom comes from the LORD and with him it remains forever, and is before all time The sand of the seashore, the drops of rain, the days of eternity: who can number these? Heaven’s height, earth’s breadth, the depths of the abyss: who can explore these? Before all things else wisdom was created; and prudent understanding, from eternity. The word of God on high is the fountain of wisdom and her ways are everlasting. To whom has wisdom’s root been revealed? Who knows her subtleties? To whom has the discipline of wisdom been revealed? And who has understood the multiplicity of her ways ? There is but one, wise and truly awe-inspiring, seated upon his throne: There is but one, Most High all-powerful creator-king and truly awe-inspiring one, seated upon his throne and he is the God of dominion. It is the LORD; he created her through the Holy Spirit, has seen her and taken note of her. He has poured her forth upon all his works, upon every living thing according to his bounty; he has lavished her upon his friends.
RESPONSORIAL PSALM
Psalm 93:1ab, 1cd-2, 5
R. (1a) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed; robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm, not to be moved. Your throne stands firm from of old; from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed: holiness befits your house, O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
ALLELUIA
See 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel.
R. Alleluia, alleluia.
GOSPEL
Mark 9:14-29
As Jesus came down from the mountain with Peter, James, John and approached the other disciples, they saw a large crowd around them and scribes arguing with them. Immediately on seeing him, the whole crowd was utterly amazed. They ran up to him and greeted him. He asked them, “What are you arguing about with them?” Someone from the crowd answered him, “Teacher, I have brought to you my son possessed by a mute spirit. Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.” They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. Then he questioned his father, “How long has this been happening to him?” He replied, “Since childhood. It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.” Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” Then the boy’s father cried out, “I do believe, help my unbelief!” Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, “Mute and deaf spirit, I command you: come out of him and never enter him again!” Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” But Jesus took him by the hand, raised him, and he stood up. When he entered the house, his disciples asked him in private, “Why could we not drive the spirit out?” He said to them, “This kind can only come out through prayer.”
REFLECTION:
What kind of faith does the Lord expect of us, especially when we meet challenges and difficulties? Inevitably there will be times when each of us cause disappointment to others. In this gospel incident the disciples of Jesus brought disappointment to a pleading father because they failed to heal his epileptic son. Jesus' response seemed stern; but it was really tempered with love and compassion. We see at once both Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his anguished father. Jesus recognized the weakness of the father’s faith and at the same time challenged him to pray boldly with expectant faith: “All things are possible to him who believes!” Augustine, in his commentary on this passage, reminds us that prayer and faith go together: “Where faith fails, prayer perishes. For who prays for that in which he does not believe? ..So then in order that we may pray, let us believe, and let us pray that this same faith by which we pray may not falter.” The Lord gives us his Holy Spirit that we may have the confidence and boldness we need to ask our heavenly Father for his help and grace. Do you trust in God’s love and care for you and pray with expectant faith that he will give you what you need?
When Jesus rebuked the evil spirit, the boy, at first, seemed to get worse rather than better as he went into a fit of convulsion. Peter Chrysologus, a 5th century church father, reflects on this incident: “Though it was the boy who fell on the ground, it was the devil in him who was in anguish. The possessed boy was merely convulsed, while the usurping spirit was being convicted by the awesome judge. The captive was detained, but the captor was punished. Through the wrenching of the human body, the punishment of the devil was made manifest.” God promises us freedom from oppression, especially the oppression of sin and evil that rob us of faith, joy, and peace with God. The Lord invites us, as he did this boy’s father, to pray with expectant faith. Do you trust in God’s unfailing love and mercy?
The mighty works and signs which Jesus did demonstrate that the kingdom of God is present in him. These signs attest that the Father has sent him as the promised Messiah. They invite belief in Jesus as the Son of God and Savior of the world. The coming of God's kingdom means defeat of Satan's kingdom. Jesus' exorcisms anticipate his great victory over "the ruler of this world" (John 12:31). While Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and may cause grave injuries of a spiritual nature, and indirectly even of a physical nature, his power is nonetheless limited and permitted by divine providence (Rom 8:28). Jesus offers freedom from bondage to sin and Satan. There is no affliction he cannot deliver us from. Do you make full use of the protection and help he offers to those who seek him with faith and trust in his mercy?
"Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet".
Sirach 1:1-10
All wisdom comes from the LORD and with him it remains forever, and is before all time The sand of the seashore, the drops of rain, the days of eternity: who can number these? Heaven’s height, earth’s breadth, the depths of the abyss: who can explore these? Before all things else wisdom was created; and prudent understanding, from eternity. The word of God on high is the fountain of wisdom and her ways are everlasting. To whom has wisdom’s root been revealed? Who knows her subtleties? To whom has the discipline of wisdom been revealed? And who has understood the multiplicity of her ways ? There is but one, wise and truly awe-inspiring, seated upon his throne: There is but one, Most High all-powerful creator-king and truly awe-inspiring one, seated upon his throne and he is the God of dominion. It is the LORD; he created her through the Holy Spirit, has seen her and taken note of her. He has poured her forth upon all his works, upon every living thing according to his bounty; he has lavished her upon his friends.
RESPONSORIAL PSALM
Psalm 93:1ab, 1cd-2, 5
R. (1a) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed; robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm, not to be moved. Your throne stands firm from of old; from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed: holiness befits your house, O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
ALLELUIA
See 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel.
R. Alleluia, alleluia.
GOSPEL
Mark 9:14-29
As Jesus came down from the mountain with Peter, James, John and approached the other disciples, they saw a large crowd around them and scribes arguing with them. Immediately on seeing him, the whole crowd was utterly amazed. They ran up to him and greeted him. He asked them, “What are you arguing about with them?” Someone from the crowd answered him, “Teacher, I have brought to you my son possessed by a mute spirit. Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.” They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. Then he questioned his father, “How long has this been happening to him?” He replied, “Since childhood. It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.” Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” Then the boy’s father cried out, “I do believe, help my unbelief!” Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, “Mute and deaf spirit, I command you: come out of him and never enter him again!” Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” But Jesus took him by the hand, raised him, and he stood up. When he entered the house, his disciples asked him in private, “Why could we not drive the spirit out?” He said to them, “This kind can only come out through prayer.”
REFLECTION:
What kind of faith does the Lord expect of us, especially when we meet challenges and difficulties? Inevitably there will be times when each of us cause disappointment to others. In this gospel incident the disciples of Jesus brought disappointment to a pleading father because they failed to heal his epileptic son. Jesus' response seemed stern; but it was really tempered with love and compassion. We see at once both Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his anguished father. Jesus recognized the weakness of the father’s faith and at the same time challenged him to pray boldly with expectant faith: “All things are possible to him who believes!” Augustine, in his commentary on this passage, reminds us that prayer and faith go together: “Where faith fails, prayer perishes. For who prays for that in which he does not believe? ..So then in order that we may pray, let us believe, and let us pray that this same faith by which we pray may not falter.” The Lord gives us his Holy Spirit that we may have the confidence and boldness we need to ask our heavenly Father for his help and grace. Do you trust in God’s love and care for you and pray with expectant faith that he will give you what you need?
When Jesus rebuked the evil spirit, the boy, at first, seemed to get worse rather than better as he went into a fit of convulsion. Peter Chrysologus, a 5th century church father, reflects on this incident: “Though it was the boy who fell on the ground, it was the devil in him who was in anguish. The possessed boy was merely convulsed, while the usurping spirit was being convicted by the awesome judge. The captive was detained, but the captor was punished. Through the wrenching of the human body, the punishment of the devil was made manifest.” God promises us freedom from oppression, especially the oppression of sin and evil that rob us of faith, joy, and peace with God. The Lord invites us, as he did this boy’s father, to pray with expectant faith. Do you trust in God’s unfailing love and mercy?
The mighty works and signs which Jesus did demonstrate that the kingdom of God is present in him. These signs attest that the Father has sent him as the promised Messiah. They invite belief in Jesus as the Son of God and Savior of the world. The coming of God's kingdom means defeat of Satan's kingdom. Jesus' exorcisms anticipate his great victory over "the ruler of this world" (John 12:31). While Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and may cause grave injuries of a spiritual nature, and indirectly even of a physical nature, his power is nonetheless limited and permitted by divine providence (Rom 8:28). Jesus offers freedom from bondage to sin and Satan. There is no affliction he cannot deliver us from. Do you make full use of the protection and help he offers to those who seek him with faith and trust in his mercy?
"Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet".
19 May 2013
19 May 13, Pentecost - Solemnity; St. Celestine V
19 May, 2013
Pentecost - Solemnity; St. Celestine V
FIRST READING
Acts 2:1–11
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”
RESPONSORIAL PSALM
Psalm 104:1, 24, 29–30, 31, 34 (see 30)
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
Bless the LORD, O my soul! O LORD, my God, you are great indeed! How manifold are your works, O LORD! The earth is full of your creatures.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
If you take away their breath, they perish and return to their dust. When you send forth your spirit, they are created, and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
May the glory of the LORD endure forever; may the LORD be glad in his works! Pleasing to him be my theme; I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
SECOND READING
Romans 8:8–17
Brothers and sisters:
Those who are in the flesh cannot please God. But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. Consequently, brothers and sisters, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.
For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through whom we cry, “Abba, Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.
SEQUENCE
Veni, Sancte Spiritus
Come, Holy Spirit, come!
And from your celestial home Shed a ray of light divine!
Come, Father of the poor! Come, source of all our store! Come, within our bosoms shine.
You, of comforters the best; You, the soul’s most welcome guest; Sweet refreshment here below;
In our labor, rest most sweet; Grateful coolness in the heat; Solace in the midst of woe.
O most blessed Light divine, Shine within these hearts of yours, And our inmost being fill!
Where you are not, we have naught, Nothing good in deed or thought, Nothing free from taint of ill.
Heal our wounds, our strength renew; On our dryness pour your dew; Wash the stains of guilt away:
Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray.
On the faithful, who adore And confess you, evermore In your sevenfold gift descend;
Give them virtue’s sure reward; Give them your salvation, Lord; Give them joys that never end. Amen. Alleluia.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
R. Alleluia, alleluia.
GOSPEL
John 14:15–16, 23b–26
Jesus said to his disciples:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always.
“Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Those who do not love me do not keep my words; yet the word you hear is not mine but that of the Father who sent me.
“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you.”
REFLECTION:
Do you know and experience in your life the gift and power of the Holy Spirit? After his death and resurrection Jesus promised to give his disciples the gift of the Holy Spirit. He said to them, Receive the Holy Spirit! (John 20:22) Jesus knew that his disciples would need the power of the Holy Spirit to carry out the mission entrusted to them. The gift of the Holy Spirit was conditional upon the ascension of Jesus to the right hand of the Father. That is why Jesus instructed the apostles to wait in Jerusalem until you are clothed with power from on high (Luke 24:49). Why did they need power from on high? The Gospels tell us that Jesus was filled with the Holy Spirit when he was baptized at the Jordan River:
“And John bore witness, ‘I saw the Spirit descend as a dove from heaven, and it remained on him…this is he who baptizes with the Holy Spirit’” (John 1:32,33; Mark 1:8; Matthew 3:11).
“And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit for forty days in the wilderness…and Jesus returned in the power of the Spirit into Galilee” (Luke 4:1,14).
Just as Jesus was anointed with the Spirit at the beginning of his ministry, so the disciples needed the anointing of the Holy Spirit to carry out the mission entrusted to them by Jesus. The Holy Spirit is given to all who are baptized into Jesus Christ to enable us to live a new way of life – a life of love, peace, joy, and righteousness (Romans 14:17). The Holy Spirit fills our hearts with the love of God (Romans 5:7), and he gives us the strength and courage we need in order to live as faith-filled disciples of the Lord Jesus. The Spirit helps us in our weakness (Romans 8:26), and enables us to grow in spiritual freedom – freedom from doubt, fear, and from slavery to our unruly desires (2 Corinthians 3:17; Romans 8:21). The Spirit instructs us in the ways of God, and guides us in living according to God’s will. The Spirit is the source and giver of all holiness. Isaiah foretold the seven-fold gifts that the Spirit would give: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord (Isaiah 11:2).
The gift of Pentecost – the outpouring of the Holy Spirit, and the spiritual gifts and blessings of God – are made possible through the death, resurrection, and ascension of the Lord Jesus. After his resurrection Jesus “breathed” on his disciples and gave them the Holy Spirit. Just as God breathed life into Adam, so the gift of the Holy Spirit is an impartation of “new life” for his people. With the gift of the Holy Spirit a new creation begins. God recreates us for his glory. Jesus’ gift of peace to his disciples was more than an absence of trouble. His peace included the forgiveness of sins and the fulness of everything good. Do you want power to live a faith-filled life as a disciple of Jesus? Ask the Father to fill you with the power of his Holy Spirit (Luke 11:13).
Basil the Great (329-379 AD), an early church father, explains the role of the Holy Spirit in our lives:
“The Spirit restores paradise to us and the way to heaven and adoption as children of God; he instills confidence that we may call God truly Father and grants us the grace of Christ to be children of the light and to enjoy eternal glory. In a word, he bestows the fullness of blessings in this world and the next; for we may contemplate now in the mirror of faith the promised things we shall someday enjoy. If this is the foretaste, what must the reality be? If these are the first fruits, what must be the harvest?” (From the treatise by Basil on The Holy Spirit)
The Lord Jesus offers each one of us the gift and power of his Holy Spirit. He wants to make our faith strong, give us hope that endures, and a love that never grows cold. He never refuses to give his Spirit to those who ask with expectant faith. Jesus instructed his disciples to ask confidently for the gift of the Spirit: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13). Do you thirst for God and for the abundant life he offers through the gift of his Spirit?
"Lord Jesus, I thank you for the gift of Pentecost and for the new life you offer in the Holy Spirit. Fill me with your Holy Spirit and set my heart ablaze with the fire of your love that I may serve you in joy and freedom."
Pentecost - Solemnity; St. Celestine V
FIRST READING
Acts 2:1–11
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”
RESPONSORIAL PSALM
Psalm 104:1, 24, 29–30, 31, 34 (see 30)
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
Bless the LORD, O my soul! O LORD, my God, you are great indeed! How manifold are your works, O LORD! The earth is full of your creatures.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
If you take away their breath, they perish and return to their dust. When you send forth your spirit, they are created, and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
May the glory of the LORD endure forever; may the LORD be glad in his works! Pleasing to him be my theme; I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth. or R. Alleluia.
SECOND READING
Romans 8:8–17
Brothers and sisters:
Those who are in the flesh cannot please God. But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. Consequently, brothers and sisters, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.
For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through whom we cry, “Abba, Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.
SEQUENCE
Veni, Sancte Spiritus
Come, Holy Spirit, come!
And from your celestial home Shed a ray of light divine!
Come, Father of the poor! Come, source of all our store! Come, within our bosoms shine.
You, of comforters the best; You, the soul’s most welcome guest; Sweet refreshment here below;
In our labor, rest most sweet; Grateful coolness in the heat; Solace in the midst of woe.
O most blessed Light divine, Shine within these hearts of yours, And our inmost being fill!
Where you are not, we have naught, Nothing good in deed or thought, Nothing free from taint of ill.
Heal our wounds, our strength renew; On our dryness pour your dew; Wash the stains of guilt away:
Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray.
On the faithful, who adore And confess you, evermore In your sevenfold gift descend;
Give them virtue’s sure reward; Give them your salvation, Lord; Give them joys that never end. Amen. Alleluia.
ALLELUIA
John 10:27
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
R. Alleluia, alleluia.
GOSPEL
John 14:15–16, 23b–26
Jesus said to his disciples:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always.
“Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Those who do not love me do not keep my words; yet the word you hear is not mine but that of the Father who sent me.
“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you.”
REFLECTION:
Do you know and experience in your life the gift and power of the Holy Spirit? After his death and resurrection Jesus promised to give his disciples the gift of the Holy Spirit. He said to them, Receive the Holy Spirit! (John 20:22) Jesus knew that his disciples would need the power of the Holy Spirit to carry out the mission entrusted to them. The gift of the Holy Spirit was conditional upon the ascension of Jesus to the right hand of the Father. That is why Jesus instructed the apostles to wait in Jerusalem until you are clothed with power from on high (Luke 24:49). Why did they need power from on high? The Gospels tell us that Jesus was filled with the Holy Spirit when he was baptized at the Jordan River:
“And John bore witness, ‘I saw the Spirit descend as a dove from heaven, and it remained on him…this is he who baptizes with the Holy Spirit’” (John 1:32,33; Mark 1:8; Matthew 3:11).
“And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit for forty days in the wilderness…and Jesus returned in the power of the Spirit into Galilee” (Luke 4:1,14).
Just as Jesus was anointed with the Spirit at the beginning of his ministry, so the disciples needed the anointing of the Holy Spirit to carry out the mission entrusted to them by Jesus. The Holy Spirit is given to all who are baptized into Jesus Christ to enable us to live a new way of life – a life of love, peace, joy, and righteousness (Romans 14:17). The Holy Spirit fills our hearts with the love of God (Romans 5:7), and he gives us the strength and courage we need in order to live as faith-filled disciples of the Lord Jesus. The Spirit helps us in our weakness (Romans 8:26), and enables us to grow in spiritual freedom – freedom from doubt, fear, and from slavery to our unruly desires (2 Corinthians 3:17; Romans 8:21). The Spirit instructs us in the ways of God, and guides us in living according to God’s will. The Spirit is the source and giver of all holiness. Isaiah foretold the seven-fold gifts that the Spirit would give: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord (Isaiah 11:2).
The gift of Pentecost – the outpouring of the Holy Spirit, and the spiritual gifts and blessings of God – are made possible through the death, resurrection, and ascension of the Lord Jesus. After his resurrection Jesus “breathed” on his disciples and gave them the Holy Spirit. Just as God breathed life into Adam, so the gift of the Holy Spirit is an impartation of “new life” for his people. With the gift of the Holy Spirit a new creation begins. God recreates us for his glory. Jesus’ gift of peace to his disciples was more than an absence of trouble. His peace included the forgiveness of sins and the fulness of everything good. Do you want power to live a faith-filled life as a disciple of Jesus? Ask the Father to fill you with the power of his Holy Spirit (Luke 11:13).
Basil the Great (329-379 AD), an early church father, explains the role of the Holy Spirit in our lives:
“The Spirit restores paradise to us and the way to heaven and adoption as children of God; he instills confidence that we may call God truly Father and grants us the grace of Christ to be children of the light and to enjoy eternal glory. In a word, he bestows the fullness of blessings in this world and the next; for we may contemplate now in the mirror of faith the promised things we shall someday enjoy. If this is the foretaste, what must the reality be? If these are the first fruits, what must be the harvest?” (From the treatise by Basil on The Holy Spirit)
The Lord Jesus offers each one of us the gift and power of his Holy Spirit. He wants to make our faith strong, give us hope that endures, and a love that never grows cold. He never refuses to give his Spirit to those who ask with expectant faith. Jesus instructed his disciples to ask confidently for the gift of the Spirit: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13). Do you thirst for God and for the abundant life he offers through the gift of his Spirit?
"Lord Jesus, I thank you for the gift of Pentecost and for the new life you offer in the Holy Spirit. Fill me with your Holy Spirit and set my heart ablaze with the fire of your love that I may serve you in joy and freedom."
18 May 2013
18 May 13, 7th Week of Easter - Saturday & Pentecost Vigil; St. John I
FIRST READING
Acts 28:16-20, 30-31
When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
Three days later he called together the leaders of the Jews. When they had gathered he said to them, “My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.”
He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.
RESPONSORIAL PSALM
Psalm 11:4, 5 and 7
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD is in his holy temple; the LORD’s throne is in heaven. His eyes behold, his searching glance is on mankind.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD searches the just and the wicked; the lover of violence he hates. For the LORD is just, he loves just deeds; the upright shall see his face.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
ALLELUIA
John 16:7, 13
R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord; he will guide you to all truth.
R. Alleluia, alleluia.
GOSPEL
John 21:20-25
Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, “Master, who is the one who will betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “What if I want him to remain until I come? What concern is it of yours? You follow me.” So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just “What if I want him to remain until I come? What concern is it of yours?”
It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.
REFLECTION:
Why do we often compare ourselves with others? Do we envy those who seem more fortunate than ourselves? Why did Peter question Jesus about John's future? Jesus had predicted that Peter was to suffer and die as a martyr for his faith. What would John's fate be? Jesus seems to indicate that John would live a long life - in fact he outlived all the other apostles. While Peter and John were both called as disciples of Jesus, each was given a different task or function. When Peter questions John's role, Jesus retorts: "What is that to you? Follow me!" Peter's given task was to "shepherd the sheep of Christ", and in the end to die for Christ. John's role was preeminently to witness to Christ and to give his testimony to the gospel. John lived to long age and wrote the gospel as his testimony to the reality of the resurrection of Jesus Christ. John ends his gospel with an astonishing remark: "Human books cannot exhaust the person and work of Jesus Christ." His power is inexhaustible, his grace is limitless, his wisdom unfathomable, his triumphs are innumerable and his love is unquenchable. We can never say enough of the power, majesty and glory which belongs to him alone. Do you witness to others the joy of the gospel?
"May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love." (Prayer of Francis of Assisi, 1182-1226)
Acts 28:16-20, 30-31
When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
Three days later he called together the leaders of the Jews. When they had gathered he said to them, “My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.”
He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.
RESPONSORIAL PSALM
Psalm 11:4, 5 and 7
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD is in his holy temple; the LORD’s throne is in heaven. His eyes behold, his searching glance is on mankind.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD searches the just and the wicked; the lover of violence he hates. For the LORD is just, he loves just deeds; the upright shall see his face.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
ALLELUIA
John 16:7, 13
R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord; he will guide you to all truth.
R. Alleluia, alleluia.
GOSPEL
John 21:20-25
Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, “Master, who is the one who will betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “What if I want him to remain until I come? What concern is it of yours? You follow me.” So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just “What if I want him to remain until I come? What concern is it of yours?”
It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.
REFLECTION:
Why do we often compare ourselves with others? Do we envy those who seem more fortunate than ourselves? Why did Peter question Jesus about John's future? Jesus had predicted that Peter was to suffer and die as a martyr for his faith. What would John's fate be? Jesus seems to indicate that John would live a long life - in fact he outlived all the other apostles. While Peter and John were both called as disciples of Jesus, each was given a different task or function. When Peter questions John's role, Jesus retorts: "What is that to you? Follow me!" Peter's given task was to "shepherd the sheep of Christ", and in the end to die for Christ. John's role was preeminently to witness to Christ and to give his testimony to the gospel. John lived to long age and wrote the gospel as his testimony to the reality of the resurrection of Jesus Christ. John ends his gospel with an astonishing remark: "Human books cannot exhaust the person and work of Jesus Christ." His power is inexhaustible, his grace is limitless, his wisdom unfathomable, his triumphs are innumerable and his love is unquenchable. We can never say enough of the power, majesty and glory which belongs to him alone. Do you witness to others the joy of the gospel?
"May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love." (Prayer of Francis of Assisi, 1182-1226)
17 May 2013
17 May 13, 7th Week of Easter - Friday; St. Paschal Baylon
FIRST READING
Acts 25:13b-21
King Agrippa and Bernice arrived in Caesarea on a visit to Festus. Since they spent several days there, Festus referred Paul’s case to the king, saying, “There is a man here left in custody by Felix. When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. So when they came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. His accusers stood around him, but did not charge him with any of the crimes I suspected. Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar.”
RESPONSORIAL PSALM
Psalm 103:1-2, 11-12, 19-20ab
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. As far as the east is from the west, so far has he put our transgressions from us.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven, and his kingdom rules over all. Bless the LORD, all you his angels, you mighty in strength, who do his bidding.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
ALLELUIA
John 14:26
R. Alleluia, alleluia.
The Holy Spirit will teach you everything and remind you of all I told you.
R. Alleluia, alleluia.
GOSPEL
John 21:15-19
After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”
REFLECTION:
The Lord Jesus asked Simon Peter and he asks each one of us a very personal and profound question – do you love me more than anything else that might be very dear to you? How can the love of Jesus Christ be so attractive and so costly at the same time? Jesus on many occasions spoke to his disciples about the nature of God's unquenchable love. God is love (1 John 4:16) because he is the creator and source of all that is true love. His love is unconditional, unmerited, and unlimited. We can't buy it, earn it, demand it. It is a pure gift, freely given, and freely received. God's love doesn't change or waver. It endures because is eternal and timeless. It’s the beginning and the end – the purpose for which God created us and why he wants us to be united with him in a bond of unbreakable love. And it’s the essence of what is means to be a son or daughter of God the eternal Father.
The Lord Jesus shows us that love is a personal choice and a gift freely given – it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. John the Evangelist tells us that "God so loved the world that he gave us his only-begotten Son" (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation – to set us free from the power of sin so that we might receive abundant life that lasts forever.
God's love heals and transforms our lives and frees us from fear, selfishness, and greed. It draws us to the very heart of God and it compels us to give to him the best we have and all we possess – our gifts, our time, our resources, our full allegiance, and our very lives. Paul the Apostle tells us that God’s love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). What can quench such love? Certainly fear, sin, pride, indifference, disbelief, and the loss of faith and hope.
Do you love me more than these?
Why did Jesus question Peter’s love and fidelity three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus' betrayal and condemnation by the Jewish authorities. Now Peter, full of sorrow and humility, unequivocally stated that he loved his master and was willing to serve him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, nets and catch of fish. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding God's people. Jesus also may have pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know I love you."
The Lord Jesus calls each one of us, even in our weakness, sin, and failings, to love him above all else. Saint Augustine of Hippo (354-430 AD) in his Confessions wrote: "Late have I loved you, O Beauty so ancient and so new. Late have I loved you! ...You shone your Self upon me to drive away my blindness. You breathed your fragrance upon me... and in astonishment I drew my breath...now I pant for you! I tasted you, and now I hunger and thirst for you. You touched me! - and I burn to live within your peace" (Confessions 10:27).
Nothing but our own sinful pride and wilfulness can keep us from the love of God. He loved us first and our love for him is a response to his exceeding graciousness and mercy towards us. Do you allow God's love to change and transform your life?
"Lord Jesus, inflame my heart with your love and remove from it whatever is unloving, unkind, ungrateful, unholy, and not in accord with your will."
Acts 25:13b-21
King Agrippa and Bernice arrived in Caesarea on a visit to Festus. Since they spent several days there, Festus referred Paul’s case to the king, saying, “There is a man here left in custody by Felix. When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. So when they came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. His accusers stood around him, but did not charge him with any of the crimes I suspected. Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar.”
RESPONSORIAL PSALM
Psalm 103:1-2, 11-12, 19-20ab
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. As far as the east is from the west, so far has he put our transgressions from us.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven, and his kingdom rules over all. Bless the LORD, all you his angels, you mighty in strength, who do his bidding.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
ALLELUIA
John 14:26
R. Alleluia, alleluia.
The Holy Spirit will teach you everything and remind you of all I told you.
R. Alleluia, alleluia.
GOSPEL
John 21:15-19
After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”
REFLECTION:
The Lord Jesus asked Simon Peter and he asks each one of us a very personal and profound question – do you love me more than anything else that might be very dear to you? How can the love of Jesus Christ be so attractive and so costly at the same time? Jesus on many occasions spoke to his disciples about the nature of God's unquenchable love. God is love (1 John 4:16) because he is the creator and source of all that is true love. His love is unconditional, unmerited, and unlimited. We can't buy it, earn it, demand it. It is a pure gift, freely given, and freely received. God's love doesn't change or waver. It endures because is eternal and timeless. It’s the beginning and the end – the purpose for which God created us and why he wants us to be united with him in a bond of unbreakable love. And it’s the essence of what is means to be a son or daughter of God the eternal Father.
The Lord Jesus shows us that love is a personal choice and a gift freely given – it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. John the Evangelist tells us that "God so loved the world that he gave us his only-begotten Son" (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation – to set us free from the power of sin so that we might receive abundant life that lasts forever.
God's love heals and transforms our lives and frees us from fear, selfishness, and greed. It draws us to the very heart of God and it compels us to give to him the best we have and all we possess – our gifts, our time, our resources, our full allegiance, and our very lives. Paul the Apostle tells us that God’s love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). What can quench such love? Certainly fear, sin, pride, indifference, disbelief, and the loss of faith and hope.
Do you love me more than these?
Why did Jesus question Peter’s love and fidelity three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus' betrayal and condemnation by the Jewish authorities. Now Peter, full of sorrow and humility, unequivocally stated that he loved his master and was willing to serve him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, nets and catch of fish. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding God's people. Jesus also may have pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know I love you."
The Lord Jesus calls each one of us, even in our weakness, sin, and failings, to love him above all else. Saint Augustine of Hippo (354-430 AD) in his Confessions wrote: "Late have I loved you, O Beauty so ancient and so new. Late have I loved you! ...You shone your Self upon me to drive away my blindness. You breathed your fragrance upon me... and in astonishment I drew my breath...now I pant for you! I tasted you, and now I hunger and thirst for you. You touched me! - and I burn to live within your peace" (Confessions 10:27).
Nothing but our own sinful pride and wilfulness can keep us from the love of God. He loved us first and our love for him is a response to his exceeding graciousness and mercy towards us. Do you allow God's love to change and transform your life?
"Lord Jesus, inflame my heart with your love and remove from it whatever is unloving, unkind, ungrateful, unholy, and not in accord with your will."
16 May 2013
16 May 13, 7th Week of Easter - Thursday; St. Felix of Cantalice
FIRST READING
Acts 22:30; 23:6-11
Wishing to determine the truth about why Paul was being accused by the Jews, the commander freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, “My brothers, I am a Pharisee, the son of Pharisees; I am on trial for hope in the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided. For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three. A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, “We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?” The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue Paul from their midst and take him into the compound. The following night the Lord stood by him and said, “Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.”
RESPONSORIAL PSALM
Psalm 16:1-2a and 5, 7-8, 9-10, 11
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge; I say to the LORD, “My Lord are you.” O LORD, my allotted portion and my cup, you it is who hold fast my lot.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
I bless the LORD who counsels me; even in the night my heart exhorts me. I set the LORD ever before me; with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices, my body, too, abides in confidence; Because you will not abandon my soul to the nether world, nor will you suffer your faithful one to undergo corruption.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
ALLELUIA
John 17:21
R. Alleluia, alleluia.
May they all be one as you, Father, are in me and I in you, that the world may believe that you sent me, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 17:20-26
Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”
REFLECTION:
When you pray what do you usually ask for - God's help, blessing, guidance, and wisdom? One of the greatest privileges and responsibilities we have been given by God is to pray not only for ourselves, but for others as well. The Lord Jesus lived a life full of prayer, blessing, and gratitude. He prayed for his disciples, especially when they were in great need or danger. Mark tells us in his gospel account (see chapter 6:46-51) that when Jesus was praying alone on the mountain he saw that his disciples were in great distress due to a life-threatening storm that was beating against their boat. Jesus immediately came to their rescue - walking on the waves of the rough waters before he calmed them! Luke records in his gospel account the words of Jesus to Simon Peter shortly before Jesus' arrest and Peter's denial of the Lord three times. "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers" (Luke 22:32). Jesus' prayers were personal, direct, and focused on the good of others.
The longest recorded prayer of Jesus is found in the Gospel of John, the "high priestly" prayer which Jesus prayed aloud at his last supper meal with his disciples (John 17). This prayer most clearly reveals the heart of Jesus - who and what he loved most - love for his Father and love for those who believed in him. His prayer focused on the love and unity he desired for all who would believe in him and follow him, not only in the present, but in the future as well. Jesus' prayer concludes with a petition for the unity among all Christians who profess that Jesus Christ is Lord. Jesus prays for all men and women who will come after him and follow him as his disciples. In a special way Jesus prays here for each one of us that as members of his body the church we would be one as he and his Father are one. The unity of Jesus, the only begotten Son of God, with the eternal Father is a unity of mutual love, service, and honor, and a oneness of mind, heart, and spirit. The Lord Jesus calls each and every one of his followers into this unity of mutual love, service, honor, and friendship with all who belong to Christ.
Jesus’ prayer on the eve of his sacrifice shows the great love and trust he had for his beloved disciples. He knew they would abandon him in his hour of trial, yet he entrusted to them the great task of spreading his name throughout the world and to the end of the ages. The Lord Jesus entrust us today with the same mission – to make him known and loved by all. Jesus died and rose again that all might be one as he and the Father are one. Do you love and accept all baptized Christians as your brothers and sisters in Christ?
The Lord Jesus included each one of us in his high priestly prayer at the last supper. He continues his high priestly office this very day as our intercessor at the right hand of the Father before the throne of heaven. Paul the Apostle tells us that it is "Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us" (Romans 8:34; see also Hebrews 7: 25). Do you join in Jesus' high priestly prayer that all who profess Jesus as Lord may grow in love and unity together as brothers and sisters who have been redeemed through the precious blood shed for us on the cross?
"Heaveny Father, have mercy on all your people and heal the divisions in the body of Christ. May all Christian people throughout the world attain the unity for which Jesus prayed on the eve of his sacrifice. Renew in us the power of the Spirit that we may be a sign of that unity and a means of its growth. Increase in us a fervent love for all our brothers and sisters in Jesus Christ."
Acts 22:30; 23:6-11
Wishing to determine the truth about why Paul was being accused by the Jews, the commander freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, “My brothers, I am a Pharisee, the son of Pharisees; I am on trial for hope in the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided. For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three. A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, “We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?” The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue Paul from their midst and take him into the compound. The following night the Lord stood by him and said, “Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.”
RESPONSORIAL PSALM
Psalm 16:1-2a and 5, 7-8, 9-10, 11
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge; I say to the LORD, “My Lord are you.” O LORD, my allotted portion and my cup, you it is who hold fast my lot.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
I bless the LORD who counsels me; even in the night my heart exhorts me. I set the LORD ever before me; with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices, my body, too, abides in confidence; Because you will not abandon my soul to the nether world, nor will you suffer your faithful one to undergo corruption.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
ALLELUIA
John 17:21
R. Alleluia, alleluia.
May they all be one as you, Father, are in me and I in you, that the world may believe that you sent me, says the Lord.
R. Alleluia, alleluia.
GOSPEL
John 17:20-26
Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”
REFLECTION:
When you pray what do you usually ask for - God's help, blessing, guidance, and wisdom? One of the greatest privileges and responsibilities we have been given by God is to pray not only for ourselves, but for others as well. The Lord Jesus lived a life full of prayer, blessing, and gratitude. He prayed for his disciples, especially when they were in great need or danger. Mark tells us in his gospel account (see chapter 6:46-51) that when Jesus was praying alone on the mountain he saw that his disciples were in great distress due to a life-threatening storm that was beating against their boat. Jesus immediately came to their rescue - walking on the waves of the rough waters before he calmed them! Luke records in his gospel account the words of Jesus to Simon Peter shortly before Jesus' arrest and Peter's denial of the Lord three times. "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers" (Luke 22:32). Jesus' prayers were personal, direct, and focused on the good of others.
The longest recorded prayer of Jesus is found in the Gospel of John, the "high priestly" prayer which Jesus prayed aloud at his last supper meal with his disciples (John 17). This prayer most clearly reveals the heart of Jesus - who and what he loved most - love for his Father and love for those who believed in him. His prayer focused on the love and unity he desired for all who would believe in him and follow him, not only in the present, but in the future as well. Jesus' prayer concludes with a petition for the unity among all Christians who profess that Jesus Christ is Lord. Jesus prays for all men and women who will come after him and follow him as his disciples. In a special way Jesus prays here for each one of us that as members of his body the church we would be one as he and his Father are one. The unity of Jesus, the only begotten Son of God, with the eternal Father is a unity of mutual love, service, and honor, and a oneness of mind, heart, and spirit. The Lord Jesus calls each and every one of his followers into this unity of mutual love, service, honor, and friendship with all who belong to Christ.
Jesus’ prayer on the eve of his sacrifice shows the great love and trust he had for his beloved disciples. He knew they would abandon him in his hour of trial, yet he entrusted to them the great task of spreading his name throughout the world and to the end of the ages. The Lord Jesus entrust us today with the same mission – to make him known and loved by all. Jesus died and rose again that all might be one as he and the Father are one. Do you love and accept all baptized Christians as your brothers and sisters in Christ?
The Lord Jesus included each one of us in his high priestly prayer at the last supper. He continues his high priestly office this very day as our intercessor at the right hand of the Father before the throne of heaven. Paul the Apostle tells us that it is "Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us" (Romans 8:34; see also Hebrews 7: 25). Do you join in Jesus' high priestly prayer that all who profess Jesus as Lord may grow in love and unity together as brothers and sisters who have been redeemed through the precious blood shed for us on the cross?
"Heaveny Father, have mercy on all your people and heal the divisions in the body of Christ. May all Christian people throughout the world attain the unity for which Jesus prayed on the eve of his sacrifice. Renew in us the power of the Spirit that we may be a sign of that unity and a means of its growth. Increase in us a fervent love for all our brothers and sisters in Jesus Christ."
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