FIRST READING
Zechariah 8:1-8
This word of the LORD of hosts came:
Thus says the LORD of hosts:
I am intensely jealous for Zion, stirred to jealous wrath for her. Thus says the LORD: I will return to Zion, and I will dwell within Jerusalem; Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain.
Thus says the LORD of hosts: Old men and old women, each with staff in hand because of old age, shall again sit in the streets of Jerusalem. The city shall be filled with boys and girls playing in its streets. Thus says the LORD of hosts: Even if this should seem impossible in the eyes of the remnant of this people, shall it in those days be impossible in my eyes also, says the LORD of hosts? Thus says the LORD of hosts: Lo, I will rescue my people from the land of the rising sun, and from the land of the setting sun. I will bring them back to dwell within Jerusalem. They shall be my people, and I will be their God, with faithfulness and justice.
RESPONSORIAL PSALM
Psalm 102:16-18, 19-21, 29 and 22-23
R. (17) The Lord will build up Zion again, and appear in all his glory.
The nations shall revere your name, O LORD, and all the kings of the earth your glory, When the LORD has rebuilt Zion and appeared in his glory; When he has regarded the prayer of the destitute, and not despised their prayer.
R. The Lord will build up Zion again, and appear in all his glory.
Let this be written for the generation to come, and let his future creatures praise the LORD: “The LORD looked down from his holy height, from heaven he beheld the earth, To hear the groaning of the prisoners, to release those doomed to die.”
R. The Lord will build up Zion again, and appear in all his glory.
The children of your servants shall abide, and their posterity shall continue in your presence. That the name of the LORD may be declared in Zion; and his praise, in Jerusalem, When the peoples gather together, and the kingdoms, to serve the LORD.
R. The Lord will build up Zion again, and appear in all his glory.
ALLELUIA
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve and to give his life as a ransom for many.
R. Alleluia, alleluia.
GOSPEL
Luke 9:46-50
An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”
Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
Meditation: Are you surprised to see the disciples of Jesus arguing about who is the greatest among them? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. "You have made them a little lower than God, and crowned them with glory and honor" (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus "emptied himself and took the form of a servant" (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. "God opposes the proud, but gives grace to the humble" (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way – pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
"Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others."
30 September 2013
29 September 2013
29 Sep 13, 26th Sunday in Ordinary Time; Saints Michael, Gabriel andRaphael
FIRST READING
Amos 6:1a, 4–7
Thus says the LORD, the God of hosts:
Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches, they eat lambs taken from the flock, and calves from the stall! Improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.
RESPONSORIAL PSALM
Psalm 146:7, 8–9, 9–10 (1b)
R. Praise the Lord, my soul! or R. Alleluia.
Blessed is he who keeps faith forever, secures justice for the oppressed, gives food to the hungry. The LORD sets captives free.
R. Praise the Lord, my soul! or R. Alleluia.
The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers.
R. Praise the Lord, my soul! or R. Alleluia.
The fatherless and the widow he sustains, but the way of the wicked he thwarts. The LORD shall reign forever; your God, O Zion, through all generations.
R. Praise the Lord, my soul! or R. Alleluia.
SECOND READING
1 Timothy 6:11–16
But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.
ALLELUIA
see 2 Corinthians 8:9
R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor, so that by his poverty you might become rich.
R. Alleluia, alleluia.
GOSPEL
Luke 16:19–31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”
Meditation: What most absorbs your time and attention, and your heart? Jesus' parable about a man who had everything he needed and a man who had nothing turns our understanding of what makes a person happy and successful upside down. In this story Jesus paints a dramatic scene of contrasts – riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but sick and unable to lift himself. He was “laid” at the gates of the rich man’s house. The dogs which licked his sores probably also stole the little bread he got for himself. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man’s miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed at the end of his life! In God's economy, those who hold on possessively to what they have, lose it all in the end, while those who share generously receive back many times more than they gave way.
The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material wealth and possessions. He not only had every thing he needed, he selfishly spent all he had on himself. He was too absorbed in what he possessed to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your true and lasting treasure? Those who put their hope and security in heaven will not be disappointed (see Hebrews 6:19)?
"Lord Jesus, you are my joy and my treasure. Make me rich in the things of heaven and give me a generous heart that I may freely share with others the spiritual and material treasures you have given to me."
Amos 6:1a, 4–7
Thus says the LORD, the God of hosts:
Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches, they eat lambs taken from the flock, and calves from the stall! Improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.
RESPONSORIAL PSALM
Psalm 146:7, 8–9, 9–10 (1b)
R. Praise the Lord, my soul! or R. Alleluia.
Blessed is he who keeps faith forever, secures justice for the oppressed, gives food to the hungry. The LORD sets captives free.
R. Praise the Lord, my soul! or R. Alleluia.
The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers.
R. Praise the Lord, my soul! or R. Alleluia.
The fatherless and the widow he sustains, but the way of the wicked he thwarts. The LORD shall reign forever; your God, O Zion, through all generations.
R. Praise the Lord, my soul! or R. Alleluia.
SECOND READING
1 Timothy 6:11–16
But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.
ALLELUIA
see 2 Corinthians 8:9
R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor, so that by his poverty you might become rich.
R. Alleluia, alleluia.
GOSPEL
Luke 16:19–31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”
Meditation: What most absorbs your time and attention, and your heart? Jesus' parable about a man who had everything he needed and a man who had nothing turns our understanding of what makes a person happy and successful upside down. In this story Jesus paints a dramatic scene of contrasts – riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but sick and unable to lift himself. He was “laid” at the gates of the rich man’s house. The dogs which licked his sores probably also stole the little bread he got for himself. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man’s miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed at the end of his life! In God's economy, those who hold on possessively to what they have, lose it all in the end, while those who share generously receive back many times more than they gave way.
The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material wealth and possessions. He not only had every thing he needed, he selfishly spent all he had on himself. He was too absorbed in what he possessed to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your true and lasting treasure? Those who put their hope and security in heaven will not be disappointed (see Hebrews 6:19)?
"Lord Jesus, you are my joy and my treasure. Make me rich in the things of heaven and give me a generous heart that I may freely share with others the spiritual and material treasures you have given to me."
28 September 2013
28 Sep 13, Saturday of Week 25; St. Lawrence Ruiz and Companions
FIRST READING
Zechariah 2:5-9, 14-15a
I, Zechariah, raised my eyes and looked: there was a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “To measure Jerusalem, to see how great is its width and how great its length.”
Then the angel who spoke with me advanced, and another angel came out to meet him and said to him, “Run, tell this to that young man: People will live in Jerusalem as though in open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the LORD, and I will be the glory in her midst.”
Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the LORD. Many nations shall join themselves to the LORD on that day, and they shall be his people and he will dwell among you.
RESPONSORIAL PSALM
Jeremiah 31:10, 11-12ab, 13
R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations, proclaim it on distant isles, and say: He who scattered Israel, now gathers them together, he guards them as a shepherd guards his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the LORD’s blessings.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance, and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
ALLELUIA
See 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Christ Jesus destroyed death and brought life to light through the Gospel.
R. Alleluia, alleluia.
GOSPEL
Luke 9:43b-45
While they were all amazed at his every deed, Jesus said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.
Meditation: Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in God's glory without the cross. Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ.
When the disciples heard Jesus' prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn't want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn't understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word.
"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness."
Zechariah 2:5-9, 14-15a
I, Zechariah, raised my eyes and looked: there was a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “To measure Jerusalem, to see how great is its width and how great its length.”
Then the angel who spoke with me advanced, and another angel came out to meet him and said to him, “Run, tell this to that young man: People will live in Jerusalem as though in open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the LORD, and I will be the glory in her midst.”
Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the LORD. Many nations shall join themselves to the LORD on that day, and they shall be his people and he will dwell among you.
RESPONSORIAL PSALM
Jeremiah 31:10, 11-12ab, 13
R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations, proclaim it on distant isles, and say: He who scattered Israel, now gathers them together, he guards them as a shepherd guards his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the LORD’s blessings.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance, and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
ALLELUIA
See 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Christ Jesus destroyed death and brought life to light through the Gospel.
R. Alleluia, alleluia.
GOSPEL
Luke 9:43b-45
While they were all amazed at his every deed, Jesus said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.
Meditation: Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in God's glory without the cross. Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ.
When the disciples heard Jesus' prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn't want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn't understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word.
"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness."
27 September 2013
27 Sep 13, Friday of Week 25; St. Vincent de Paul
FIRST READING
Haggai 2:1-9In the second year of King Darius, on the twenty-first day of the seventh month, the word of the LORD came through the prophet Haggai: Tell this to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak, and to the remnant of the people:
Who is left among you that saw this house in its former glory? And how do you see it now? Does it not seem like nothing in your eyes? But now take courage, Zerubbabel, says the LORD, and take courage, Joshua, high priest, son of Jehozadak, And take courage, all you people of the land, says the LORD, and work! For I am with you, says the LORD of hosts. This is the pact that I made with you when you came out of Egypt, And my spirit continues in your midst; do not fear! For thus says the LORD of hosts: One moment yet, a little while, and I will shake the heavens and the earth, the sea and the dry land. I will shake all the nations, and the treasures of all the nations will come in, And I will fill this house with glory, says the LORD of hosts. Mine is the silver and mine the gold, says the LORD of hosts. Greater will be the future glory of this house than the former, says the LORD of hosts; And in this place I will give you peace, says the LORD of hosts!
RESPONSORIAL PSALM
Psalm 43:1, 2, 3, 4
R. (5) Hope in God; I will praise him, my savior and my God.
Do me justice, O God, and fight my fight against a faithless people; from the deceitful and impious man rescue me. R. Hope in God; I will praise him, my savior and my God.
For you, O God, are my strength. Why do you keep me so far away? Why must I go about in mourning, with the enemy oppressing me?
R. Hope in God; I will praise him, my savior and my God.
Send forth your light and your fidelity; they shall lead me on And bring me to your holy mountain, to your dwelling‑place.
R. Hope in God; I will praise him, my savior and my God.
Then will I go in to the altar of God, the God of my gladness and joy; Then will I give you thanks upon the harp, O God, my God!
R. Hope in God; I will praise him, my savior and my God.
ALLELUIA
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve and to give his life as a ransom for many.
R. Alleluia, alleluia.
GOSPEL
Luke 9:18-22
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” He rebuked them and directed them not to tell this to anyone.
He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”
Meditation: Who is Jesus for you – and what difference does he make in your life? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the "Christ of God". No mortal being could have revealed this to Peter, but only God. Through the "eyes of faith" Peter discovered who Jesus truly was. Peter recognized that Jesus was much more than a great teacher, prophet, and miracle worker. Peter was the first apostle to publicly declare that Jesus was the Anointed One consecrated by the Father and sent into the world to redeem a fallen human race enslaved to sin and cut off from eternal life with God (Luke 9:20, Acts 2:14-36). The word for "Christ" in Greek is a translation of the Hebrew word for "Messiah" – both words literally mean theAnointed One.
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, afterall, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early chuch father, explains the reason for this silence:
There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father. He utterly abolished death and wiped out destruction. He robbed hell, and overthrew the tyranny of the enemy. He took away the sin of the world, opened the gates above to the dwellers upon earth, and united earth to heaven. These things proved him to be, as I said, in truth God. He commanded them, therefore, to guard the mystery by a seasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion. (Commentary on Luke, Homily 49)
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strenth we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the gospel. Who do you say that Jesus is?
"Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever."
26 September 2013
26 Sep 13, Thursday of Week 25; St. Cosmas and St. Damian
FIRST READING
Haggai 1:1-8
On the first day of the sixth month in the second year of King Darius, The word of the LORD came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak:
Thus says the LORD of hosts:
This people says: “The time has not yet come to rebuild the house of the LORD.” (Then this word of the LORD came through Haggai, the prophet:) Is it time for you to dwell in your own paneled houses, while this house lies in ruins?
Now thus says the LORD of hosts:
Consider your ways! You have sown much, but have brought in little; you have eaten, but have not been satisfied; You have drunk, but have not been exhilarated; have clothed yourselves, but not been warmed; And whoever earned wages earned them for a bag with holes in it.
Thus says the LORD of hosts:
Consider your ways! Go up into the hill country; bring timber, and build the house That I may take pleasure in it and receive my glory, says the LORD.
RESPONSORIAL PSALM
Psalm 149:1b-2, 3-4, 5-6a and 9b
R. (see 4a) The Lord takes delight in his people.
Sing to the LORD a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the LORD loves his people, and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory; let them sing for joy upon their couches; Let the high praises of God be in their throats. This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
Luke 9:7-9
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.
Meditation: Who do you most admire? People with power, influence, fame, or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.
Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have good models and examples of godly people who show us how to live in the power of God's love and holiness.God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?
"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."
Haggai 1:1-8
On the first day of the sixth month in the second year of King Darius, The word of the LORD came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak:
Thus says the LORD of hosts:
This people says: “The time has not yet come to rebuild the house of the LORD.” (Then this word of the LORD came through Haggai, the prophet:) Is it time for you to dwell in your own paneled houses, while this house lies in ruins?
Now thus says the LORD of hosts:
Consider your ways! You have sown much, but have brought in little; you have eaten, but have not been satisfied; You have drunk, but have not been exhilarated; have clothed yourselves, but not been warmed; And whoever earned wages earned them for a bag with holes in it.
Thus says the LORD of hosts:
Consider your ways! Go up into the hill country; bring timber, and build the house That I may take pleasure in it and receive my glory, says the LORD.
RESPONSORIAL PSALM
Psalm 149:1b-2, 3-4, 5-6a and 9b
R. (see 4a) The Lord takes delight in his people.
Sing to the LORD a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the LORD loves his people, and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory; let them sing for joy upon their couches; Let the high praises of God be in their throats. This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
ALLELUIA
John 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.
R. Alleluia, alleluia.
GOSPEL
Luke 9:7-9
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.
Meditation: Who do you most admire? People with power, influence, fame, or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.
Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have good models and examples of godly people who show us how to live in the power of God's love and holiness.God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?
"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."
25 September 2013
25 Sep 13, Wednesday of Week 25; St. Sergius
FIRST READING
Ezra 9:5-9
At the time of the evening sacrifice, I, Ezra, rose in my wretchedness, and with cloak and mantle torn I fell on my knees, stretching out my hands to the LORD, my God.
I said: “My God, I am too ashamed and confounded to raise my face to you, O my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. From the time of our fathers even to this day great has been our guilt, and for our wicked deeds we have been delivered up, we and our kings and our priests, to the will of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.
“And now, but a short time ago, mercy came to us from the LORD, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our servitude. For slaves we are, but in our servitude our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a fence in Judah and Jerusalem.”
RESPONSORIAL PSALM
Tobit 13:2, 3-4a, 4befghn, 7-8
R. (1b) Blessed be God, who lives for ever.
He scourges and then has mercy; he casts down to the depths of the nether world, and he brings up from the great abyss. No one can escape his hand.
R. Blessed be God, who lives for ever.
Praise him, you children of Israel, before the Gentiles, for though he has scattered you among them, he has shown you his greatness even there.
R. Blessed be God, who lives for ever.
So now consider what he has done for you, and praise him with full voice. Bless the Lord of righteousness, and exalt the King of ages.
R. Blessed be God, who lives for ever.
In the land of my exile I praise him and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones, and may all of you praise his majesty. Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.
ALLELUIA
Mark 1:15
R. Alleluia, alleluia.
The Kingdom of God is at hand; repent and believe in the Gospel.
R. Alleluia, alleluia.
GOSPEL
Luke 9:1-6
Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick. He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.
Meditation: What kind of power and authority does God want you to exercise in your personal life and in your service of others? God's word has power to change and transform our lives. Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The world and the sinful flesh seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor.
Why does Jesus tell the apostles to travel light with little or no provision? Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
"Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."
Ezra 9:5-9
At the time of the evening sacrifice, I, Ezra, rose in my wretchedness, and with cloak and mantle torn I fell on my knees, stretching out my hands to the LORD, my God.
I said: “My God, I am too ashamed and confounded to raise my face to you, O my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. From the time of our fathers even to this day great has been our guilt, and for our wicked deeds we have been delivered up, we and our kings and our priests, to the will of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.
“And now, but a short time ago, mercy came to us from the LORD, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our servitude. For slaves we are, but in our servitude our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a fence in Judah and Jerusalem.”
RESPONSORIAL PSALM
Tobit 13:2, 3-4a, 4befghn, 7-8
R. (1b) Blessed be God, who lives for ever.
He scourges and then has mercy; he casts down to the depths of the nether world, and he brings up from the great abyss. No one can escape his hand.
R. Blessed be God, who lives for ever.
Praise him, you children of Israel, before the Gentiles, for though he has scattered you among them, he has shown you his greatness even there.
R. Blessed be God, who lives for ever.
So now consider what he has done for you, and praise him with full voice. Bless the Lord of righteousness, and exalt the King of ages.
R. Blessed be God, who lives for ever.
In the land of my exile I praise him and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones, and may all of you praise his majesty. Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.
ALLELUIA
Mark 1:15
R. Alleluia, alleluia.
The Kingdom of God is at hand; repent and believe in the Gospel.
R. Alleluia, alleluia.
GOSPEL
Luke 9:1-6
Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick. He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.
Meditation: What kind of power and authority does God want you to exercise in your personal life and in your service of others? God's word has power to change and transform our lives. Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The world and the sinful flesh seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor.
Why does Jesus tell the apostles to travel light with little or no provision? Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
"Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."
24 September 2013
24 Sep 13, Tuesday of Week 25; St. Thecla
FIRST READING
Ezra 6:7-8, 12b, 14-20
King Darius issued an order to the officials of West-of-Euphrates: “Let the governor and the elders of the Jews continue the work on that house of God; they are to rebuild it on its former site. I also issue this decree concerning your dealing with these elders of the Jews in the rebuilding of that house of God: From the royal revenue, the taxes of West-of-Euphrates, let these men be repaid for their expenses, in full and without delay. I, Darius, have issued this decree; let it be carefully executed.”
The elders of the Jews continued to make progress in the building, supported by the message of the prophets, Haggai and Zechariah, son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus and Darius and of Artaxerxes, king of Persia. They completed this house on the third day of the month Adar, in the sixth year of the reign of King Darius. The children of Israel–priests, Levites, and the other returned exiles– celebrated the dedication of this house of God with joy. For the dedication of this house of God, they offered one hundred bulls, two hundred rams, and four hundred lambs, together with twelve he-goats as a sin-offering for all Israel, in keeping with the number of the tribes of Israel. Finally, they set up the priests in their classes and the Levites in their divisions for the service of God in Jerusalem, as is prescribed in the book of Moses.
The exiles kept the Passover on the fourteenth day of the first month. The Levites, every one of whom had purified himself for the occasion, sacrificed the Passover for the rest of the exiles, for their brethren the priests, and for themselves.
RESPONSORIAL PSALM
Psalm 122:1-2, 3-4ab, 4cd-5
R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me, “We will go up to the house of the LORD.” And now we have set foot within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel, to give thanks to the name of the LORD. In it are set up judgment seats, seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
ALLELUIA
Luke 11:28
R. Alleluia, alleluia.
Blessed are those who hear the word of God and observe it.
R. Alleluia, alleluia.
GOSPEL
Luke 8:19-21
The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.” He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”
Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
Ezra 6:7-8, 12b, 14-20
King Darius issued an order to the officials of West-of-Euphrates: “Let the governor and the elders of the Jews continue the work on that house of God; they are to rebuild it on its former site. I also issue this decree concerning your dealing with these elders of the Jews in the rebuilding of that house of God: From the royal revenue, the taxes of West-of-Euphrates, let these men be repaid for their expenses, in full and without delay. I, Darius, have issued this decree; let it be carefully executed.”
The elders of the Jews continued to make progress in the building, supported by the message of the prophets, Haggai and Zechariah, son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus and Darius and of Artaxerxes, king of Persia. They completed this house on the third day of the month Adar, in the sixth year of the reign of King Darius. The children of Israel–priests, Levites, and the other returned exiles– celebrated the dedication of this house of God with joy. For the dedication of this house of God, they offered one hundred bulls, two hundred rams, and four hundred lambs, together with twelve he-goats as a sin-offering for all Israel, in keeping with the number of the tribes of Israel. Finally, they set up the priests in their classes and the Levites in their divisions for the service of God in Jerusalem, as is prescribed in the book of Moses.
The exiles kept the Passover on the fourteenth day of the first month. The Levites, every one of whom had purified himself for the occasion, sacrificed the Passover for the rest of the exiles, for their brethren the priests, and for themselves.
RESPONSORIAL PSALM
Psalm 122:1-2, 3-4ab, 4cd-5
R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me, “We will go up to the house of the LORD.” And now we have set foot within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel, to give thanks to the name of the LORD. In it are set up judgment seats, seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
ALLELUIA
Luke 11:28
R. Alleluia, alleluia.
Blessed are those who hear the word of God and observe it.
R. Alleluia, alleluia.
GOSPEL
Luke 8:19-21
The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.” He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”
Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
23 September 2013
23 Sep 13, Monday of Week 25; St. Pio of Pietrelcina
FIRST READING
Ezra 1:1-6
In the first year of Cyrus, king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD inspired King Cyrus of Persia to issue this proclamation throughout his kingdom, both by word of mouth and in writing: “Thus says Cyrus, king of Persia: ‘All the kingdoms of the earth the LORD, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah. Therefore, whoever among you belongs to any part of his people, let him go up, and may his God be with him! Let everyone who has survived, in whatever place he may have dwelt, be assisted by the people of that place with silver, gold, goods, and cattle, together with free-will offerings for the house of God in Jerusalem.’”
Then the family heads of Judah and Benjamin and the priests and Levites– everyone, that is, whom God had inspired to do so– prepared to go up to build the house of the LORD in Jerusalem. All their neighbors gave them help in every way, with silver, gold, goods, and cattle, and with many precious gifts besides all their free-will offerings.
RESPONSORIAL PSALM
Psalm 126:1b-2ab, 2cd-3, 4-5, 6
R. (3) The Lord has done marvels for us.
When the LORD brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing.
R. The Lord has done marvels for us.
Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are glad indeed.
R. The Lord has done marvels for us.
Restore our fortunes, O LORD, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing.
R. The Lord has done marvels for us.
Although they go forth weeping, carrying the seed to be sown, They shall come back rejoicing, carrying their sheaves.
R. The Lord has done marvels for us.
ALLELUIA
Matthew 5:16
R. Alleluia, alleluia.
Let your light shine before others, that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
GOSPEL
Luke 8:16-18
Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.”
Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christshines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him – abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God's light?
"Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."
22 Sep 13, 25th Sunday in Ordinary Time; St. Thomas of Villanova
FIRST READING
Amos 8:4–7
Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!” The LORD has sworn by the pride of Jacob: Never will I forget a thing they have done!
RESPONSORIAL PSALM
Psalm 113:1–2, 4–6, 7–8 (see 1a, 7b)
R. Praise the Lord who lifts up the poor. or R. Alleluia.
Praise, you servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD both now and forever.
R. Praise the Lord who lifts up the poor. or R. Alleluia.
High above all nations is the LORD; above the heavens is his glory. Who is like the LORD, our God, who is enthroned on high and looks upon the heavens and the earth below?
R. Praise the Lord who lifts up the poor. or R. Alleluia.
He raises up the lowly from the dust; from the dunghill he lifts up the poor to seat them with princes, with the princes of his own people.
R. Praise the Lord who lifts up the poor. or R. Alleluia.
SECOND READING
1 Timothy 2:1–8
Beloved:
First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. For there is one God. There is also one mediator between God and men, the man Christ Jesus, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle —I am speaking the truth, I am not lying—, teacher of the Gentiles in faith and truth.
It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.
ALLELUIA
see 2 Corinthians 8:9
R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor, so that by his poverty you might become rich.
R. Alleluia, alleluia.
GOSPEL
Longer Form Luke 16:1–13
Jesus said to his disciples,
“A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ Then to another the steward said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ The steward said to him, ‘Here is your promissory note; write one for eighty.’ And the master commended that dishonest steward for acting prudently.
“For the children of this world are more prudent in dealing with their own generation than are the children of light. I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.”
or:
Shorter Form Luke 16:10–13
Jesus said to his disciples:
“The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.”
Meditation: What kind of future are you investing in? Jesus seemed to praise a clever manager who used underhanded means to secure a profitable and happy future for himself. What's the point of this perplexing parable? The steward was responsible for managing his wealthy landowner's property. He very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the commission. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's personal agent, such a deal made his master look very generous and forgiving towards those who owed him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and forgiving landowner.
Jesus obviously thought that the example of a very clever manager who took thought for his future well-being would be a perfect illustration for anyone seriously interested in securing their future in God's kingdom. What lesson can we learn from this parable? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "practical wisdom" or "prudence". It is the ability to deal with a given situation, to see what needs to be done and to do it. A shrewd person exercises foresight, discernment, and judgment (the ability to see through and understand a situation and what will likely happen if he doesn't take appropriate action). Three other parables where Jesus commends this kind of practical wisdom are the parables of the wise builder who built his house on a rock (Matthew 24:7), the wise steward who orders his household well (Matthew 24:45; Luke 12:42), and the wise virgins who remembered the oil for their lamps (Matthew 25:2-9).
Jesus commends his listeners to be wise and prudent not just in the exercise of their material and financial resources, but more importantly in how they use these resouces for advancing God's kingdom and the work of the gospel. What we invest our time, money, and material resources in shows what we treasure or value the most. Some invest solely for their own personal advancement, comfort, and security. Some invest for the future well-being of others, such as loved ones or individuals they want to support or help in some way. Jesus warns us to invest in and not neglect what is most important and crucial – that which lasts forever. When we invest in God's kingdom – his kingdom of righteousness, peace, and joy (Romans 14:17) – we are not only securing our relationship with God for all eternity, we are also promoting the spread of the Gospel and the advancement of God's kingdom on earth. How we invest our lives and resources today has consequences not just for tomorrow or for the rest of our earthly lives but for eternity as well. How invested are you in the kingdom of God and in the things that last for eternity?
Jesus encourages us to be like the shrewd steward who used money generously to make friends and win for himself a secure and happy future. Generous giving is connected with almsgiving – giving financial assistance to those in need (sell your possessions and give alms -Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help. Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. What is the enemy of generosity? It's greed, the excessive desire for personal gain and security. True generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul; greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outgive God. He shares all that he has with us. Do you know the joy and freedom of a generous heart and liberal giving to others?
Jesus concludes his parable with a lesson on what controls or rules our lives (Luke 16:10-13). Who is the master (or ruler) in charge of your life? Ourmaster is that which governs our thought-life, shapes our ideals, controls the desires of the heart and the values we choose to live by. We can be ruled by many different things – the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and mammon. What is mammon? Mammon stands for material wealth or possessions or whatever tends to control our appetites and desires. There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ.
Possessions and material resources are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. Where is your treasure?
"Lord Jesus, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of the resources you put at my disposal, including the use of my time, money, and possessions."
21 Sep 13, Saint Matthew, Apostle and Evangelist - Feast
FIRST READING
Ephesians 4:1-7, 11-13
Brothers and sisters:
I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the Spirit through the bond of peace: one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
But grace was given to each of us according to the measure of Christ’s gift.
And he gave some as Apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the Body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ.
RESPONSORIAL PSALM
Psalm 19:2-3, 4-5
R. Their message goes out through all the earth.
The heavens declare the glory of God; and the firmament proclaims his handiwork. Day pours out the word to day, and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse whose voice is not heard; Through all the earth their voice resounds, and to the ends of the world, their message.
R. Their message goes out through all the earth.
ALLELUIA
See Te Deum
R. Alleluia, alleluia.
We praise you, O God, we acclaim you as Lord; the glorious company of Apostles praise you.
R. Alleluia, alleluia.
GOSPEL
Matthew 9:9-13
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”
Meditation: What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.
John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."
When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).
On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you? And do you show mercy to your neighbor as well?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430)
20 Sep 13, Friday of Week 24; St. Andrew Kim Daegeon and St. Paul Cho˘ng Hasang
FIRST READING
1 Timothy 6:2c-12
Beloved:
Teach and urge these things. Whoever teaches something different and does not agree with the sound words of our Lord Jesus Christ and the religious teaching is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions, and mutual friction among people with corrupted minds, who are deprived of the truth, supposing religion to be a means of gain. Indeed, religion with contentment is a great gain. For we brought nothing into the world, just as we shall not be able to take anything out of it. If we have food and clothing, we shall be content with that. Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.
But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.
RESPONSORIAL PSALM
Psalm 49:6-7, 8-10, 17-18, 19-20
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days when my wicked ensnarers ring me round? They trust in their wealth; the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself, or pay his own ransom to God; Too high is the price to redeem one’s life; he would never have enough to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich, when the wealth of his house becomes great, For when he dies, he shall take none of it; his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed, “They will praise you for doing well for yourself,” He shall join the circle of his forebears who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
ALLELUIA
See Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GOSPEL
Luke 8:1-3
Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.
Meditation: Are you ready to serve the Lord and to support the work of the gospel with your personal resources? During his three years of public ministry Jesus traveled widely. The gospel records that a band of women accompanied Jesus and the twelve apostles. This was a diverse group of women; some came from rich and prominent families; some had been prostitutes, and others had been afflicted with mental and physical infirmities. We know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. As the wife of King Herod's chief financial officer, Joanna was a wealthy lady of the court. It's unlikely that these two would have ever met under other circumstances. What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? Certainly Jesus and his message of the kingdom of God had transformed them. Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit.
Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources? In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs? Jesus is our best example who "came not to be served but to serve and to give his life as a ransom" for us (Matthew 20:28). The gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service.
Our privilege as children of God and disciples of Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us. God, in his turn, gives us every good gift and grace we need to carry out our task and mission. God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others. No one is unimportant or unnecessary in God's economy. The least in his kingdom find a home and a mission at Jesus' side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?
"Lord Jesus, set my heart on fire for you that I may give freely of the gifts, talents, and resources you give me, for your sake and for the work of the gospel."
19 Sep 13, Thursday of Week 24; St. Januarius
FIRST READING
1 Timothy 4:12-16
Beloved:
Let no one have contempt for your youth, but set an example for those who believe, in speech, conduct, love, faith, and purity. Until I arrive, attend to the reading, exhortation, and teaching. Do not neglect the gift you have, which was conferred on you through the prophetic word with the imposition of hands by the presbyterate. Be diligent in these matters, be absorbed in them, so that your progress may be evident to everyone. Attend to yourself and to your teaching; persevere in both tasks, for by doing so you will save both yourself and those who listen to you.
RESPONSORIAL PSALM
Psalm 111:7-8, 9, 10
R. (2) How great are the works of the Lord!
The works of his hands are faithful and just; sure are all his precepts, Reliable forever and ever, wrought in truth and equity.
R. How great are the works of the Lord!
He has sent deliverance to his people; he has ratified his covenant forever; holy and awesome is his name.
R. How great are the works of the Lord!
The fear of the LORD is the beginning of wisdom; prudent are all who live by it. His praise endures forever.
R. How great are the works of the Lord!
ALLELUIA
Matthew 11:28
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.
R. Alleluia, alleluia.
GOSPEL
Luke 7:36-50
A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.”
Meditation: What fuels extravagant love? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repeled by him. Why did a rabbi invite Jesus to a nice dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? Simon was very likely a collector of celebrities. He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus' compassionate treatment of a woman of ill repute – most likely a prostitute? The Pharisees shunned the company of public sinners and in so doing they neglected to give them the help they needed to find healing and wholeness.
Why did a woman with a bad reputation approach Jesus and anoint him at the risk of ridicule and abuse by others? The woman's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for forgiveness. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus. She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such an incident.
Why did Jesus put the parable of the two debtors before his learned host, a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord Jesus, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me joy and freedom to love and serve others with kindness and respect."
18 Sep 13, Wednesday of Week 24; St. Joseph of Cupertino
FIRST READING
1 Timothy 3:14-16
Beloved:
I am writing you, although I hope to visit you soon. But if I should be delayed, you should know how to behave in the household of God, which is the Church of the living God, the pillar and foundation of truth. Undeniably great is the mystery of devotion,
Who was manifested in the flesh, vindicated in the spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory.
RESPONSORIAL PSALM
Psalm 111:1-2, 3-4, 5-6
R. (2) How great are the works of the Lord!
I will give thanks to the LORD with all my heart in the company and assembly of the just. Great are the works of the LORD, exquisite in all their delights.
R. How great are the works of the Lord!
Majesty and glory are his work, and his justice endures forever. He has won renown for his wondrous deeds; gracious and merciful is the LORD.
R. How great are the works of the Lord!
He has given food to those who fear him; he will forever be mindful of his covenant. He has made known to his people the power of his works, giving them the inheritance of the nations.
R. How great are the works of the Lord!
ALLELUIA
See John 6:63c, 68c
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life, you have the words of everlasting life.
R. Alleluia, alleluia.
GOSPEL
Luke 7:31-35
Jesus said to the crowds:
“To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another,
‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’
For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by all her children.”
Meditation: What do childrens' games have to do with the kingdom of God? Games are the favorite pastime of children who play until their energy is spent. The more interaction the merrier the game. The children in Jesus' parable react with disappointment because they cannot convince others to join in their musical play. They complain that when they make merry music such as played at weddings, no one dances or sings along; and when they play mournful tunes for sad occassions such as funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4, there is a time to weep and a time to laugh; a time to mourn and a time to dance. Both joyful and sad occassions – such as the birth of a child and the homecoming of a hero or the loss of a loved one and the destruction of a community or nation – demand a response. To show indifference, lack of interest or support , or disdain, is unfitting and unkind.
Jesus' message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen; but it is also a warning of disaster for those who refuse to accept God's gracious offer. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of John the Baptist and now they close their ears to Jesus.
What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God's word with expectant faith and the willingness to trust and obey?
"Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you wholeheartedly."
17 Sep 13, Tuesday of Week 24; St. Robert Bellarmine
FIRST READING
1 Timothy 3:1-13
Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task. Therefore, a bishop must be irreproachable, married only once, temperate, self-controlled, decent, hospitable, able to teach, not a drunkard, not aggressive, but gentle, not contentious, not a lover of money. He must manage his own household well, keeping his children under control with perfect dignity; for if a man does not know how to manage his own household, how can he take care of the Church of God? He should not be a recent convert, so that he may not become conceited and thus incur the Devil’s punishment. He must also have a good reputation among outsiders, so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. Women, similarly, should be dignified, not slanderers, but temperate and faithful in everything. Deacons may be married only once and must manage their children and their households well. Thus those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus.
RESPONSORIAL PSALM
Psalm 101:1b-2ab, 2cd-3ab, 5, 6
R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing; to you, O LORD, I will sing praise. I will persevere in the way of integrity; when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart, within my house; I will not set before my eyes any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret, him will I destroy. The man of haughty eyes and puffed‑up heart I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land, that they may dwell with me. He who walks in the way of integrity shall be in my service.
R. I will walk with blameless heart.
ALLELUIA
Luke 7:16
R. Alleluia, alleluia.
A great prophet has arisen in our midst and God has visited his people.
R. Alleluia, alleluia.
GOSPEL
Luke 7:11-17
Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region.
Meditation: How do you respond to the misfortunes of others? In a number of places the gospel records that Jesus was "moved to the depths of his heart" when he met with individuals and with groups of people. Our modern use of the word "compassion" doesn't fully convey the deeper meaning of the original Hebrew word which expresses heart-felt "sympathy" and personal identification with the suffering person's grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but her only child as well. The only secure means of welfare in biblical times was one's family. This woman had lost not only her loved ones, but her future security and livelihood as well.
The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11) – he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power – the ability to restore life and to make a person whole again. Jesus, however, did something which must have shocked the sensibilities of the widow and her friends. Jesus approached the bier to make physical contact with the dead man. The Jews understood that contact with a dead body made oneself ritually unclean or impure. Jesus' physical touch and personal identification with the widow's loss of her only son not only showed the depths of his love and concern for her, but pointed to his desire to free everyone from the power of sin and moral corruption, and even death itself. Jesus' simple word of command – "Young man, arise" – not only restored him to physical life, but brought freedom and wholeness to his soul as well as his body.
This miracle took place near the spot where the prophet Elisha raised another mother's son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. When Jesus died on the cross for our sins he also triumphed over the grave when he rose again on the third day, just as he had promised his disciples. Jesus promises everyone who believes in him, that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life's trials, misfortunes, and moments of despair?
"Lord Jesus, your healing presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength, and courage to follow you in the midst of life's sorrows and joys."
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