FIRST READING
Genesis 37:3-4, 12-13a, 17b-28a
Israel loved Joseph best of all his sons, for he was the child of his old age; and he had made him a long tunic. When his brothers saw that their father loved him best of all his sons, they hated him so much that they would not even greet him.
One day, when his brothers had gone to pasture their father’s flocks at Shechem, Israel said to Joseph, “Your brothers, you know, are tending our flocks at Shechem. Get ready; I will send you to them.”
So Joseph went after his brothers and caught up with them in Dothan. They noticed him from a distance, and before he came up to them, they plotted to kill him. They said to one another: AHere comes that master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”
When Reuben heard this, he tried to save him from their hands, saying, “We must not take his life. Instead of shedding blood,” he continued, “just throw him into that cistern there in the desert; but do not kill him outright.” His purpose was to rescue him from their hands and return him to his father. So when Joseph came up to them, they stripped him of the long tunic he had on; then they took him and threw him into the cistern, which was empty and dry.
They then sat down to their meal. Looking up, they saw a caravan of Ishmaelites coming from Gilead, their camels laden with gum, balm and resin to be taken down to Egypt. Judah said to his brothers: “What is to be gained by killing our brother and concealing his blood? Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. They sold Joseph to the Ishmaelites for twenty pieces of silver.
RESPONSORIAL PSALM
Psalm 105:16-17, 18-19, 20-21
R. (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land and ruined the crop that sustained them, He sent a man before them, Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters, and he was bound with chains, Till his prediction came to pass and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him, the ruler of the peoples set him free. He made him lord of his house and ruler of all his possessions.
R. Remember the marvels the Lord has done.
VERSE BEFORE THE GOSPEL
John 3:16
God so loved the world that he gave his only-begotten Son; so that everyone who believes in him might have eternal life.
GOSPEL
Matthew 21:33-43, 45-46
Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, AHe will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, ADid you never read in the Scriptures:
The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?
Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.
REFLECTIONS:
BAD PARENTING
"Israel loved Joseph best of all his sons." Genesis 37:3
Israel, also known as Jacob, deserved the "Good Housekeeping" seal of disapproval. He was a terrible parent. He favored his son, Joseph, and made him a special robe without giving his other children anything comparable (Gn 37:3). Jacob let the communication break down in his family to the point that Joseph's brothers "hated him so much that they would not even greet him" (Gn 37:4). Jacob was so out of touch with his family's feelings that he unknowingly sent Joseph into a situation in which he was almost murdered by his brothers (Gn 37:13ff). Even if you've made mistakes as a parent, you probably haven't been worse than Jacob.
The great news is that the Lord had mercy on Jacob and his family. After Joseph was sold into slavery by his brothers, the Lord orchestrated the events of the next thirty-nine years to restore Jacob's family. After Jacob's death, his family was reconciled. Likewise, the Lord is "making history" to restore your family no matter how bad its condition. If you give your life and family to Him, "they shall call you, 'Restorer of ruined homesteads' ", "Repairer of the breach" (Is 58:12).
During this Lent, fast and pray for your family. Confess your sins. By faith, thank the Lord for what He is doing in your family. This Easter season, celebrate the Lord's resurrection and His resurrection of your family.
Prayer: Father, may bad parents repent and form holy families. Promise: "The Stone Which the builders rejected has become the Keystone of the structure. It was the Lord Who did this and we find it marvelous to behold." Mt 21:42; Ps 118:22 Praise: Dan was drawn to follow Jesus more closely when he observed the love and joy of God in a fellow teen. Shortly after, Dan started an anointed ministry to young adults. (For related teaching, order our leaflet, Healing the Family Tree.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
28 February 2013
28 Feb 13, 2nd Week of Lent - Thursday; St. Romanus and St. Lupicinus
FIRST READING
Jeremiah 17:5-10
Thus says the LORD:
Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season, But stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart, To reward everyone according to his ways, according to the merit of his deeds.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
VERSE BEFORE THE GOSPEL
See Luke 8:15
Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.
GOSPEL
Luke 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’“
REFLECTIONS:
A HEART-TO-HEART TALK
"I, the Lord, alone probe the mind and test the heart." Jeremiah 17:10
Throughout the Lenten season, the catechumens, those preparing to be baptized and/or to enter the Catholic Church, are being scrutinized. On the third, fourth, and fifth Sundays of Lent, usually at Mass, the catechumens will be prayed for by the universal Church, according to the pattern of the ancient prayers called "the scrutinies." In these prayers, we ask the Lord to read (e.g. Acts 1:24), search (Ps 139:23), purify (e.g. Acts 15:9), and strengthen their hearts (e.g. 1 Thes 3:13). This "open-heart operation" is absolutely essential, and only God can perform it (Jer 17:10; Jn 2:25), for the human heart is tortuous, twisted, deceitful, and humanly incomprehensible (Jer 17:9).
Although the scrutinies are primarily for the catechumens, we all need to have our hearts scrutinized and purified by the Lord. Ask Jesus to remove from the inner recesses of your heart (Mk 7:21) all that is not of Him. Ask the Holy Spirit to pour out in your heart His divine love (Rm 5:5). Then, filled with this love, speak from the abundance of your heart (Lk 6:45). Sacred Heart of Jesus, have mercy on us!
Prayer: "Jesus, gentle and humble of heart, make our hearts like Yours" (see Mt 11:29). Promise: "If they do not listen to Moses and the prophets, they will not be convinced even if one should rise from the dead." Lk 16:31 Praise: For over a decade, Sarah has faithfully devoted several hours weekly to adoring Jesus in the Blessed Sacrament. (To come closer to Jesus as you are alone with Him, consider ordering our book, Conversion-Conversations. This book contains forty weeks of brief daily prayer conversations that will bring you deeply into His heart.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
Jeremiah 17:5-10
Thus says the LORD:
Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season, But stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart, To reward everyone according to his ways, according to the merit of his deeds.
RESPONSORIAL PSALM
Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
VERSE BEFORE THE GOSPEL
See Luke 8:15
Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.
GOSPEL
Luke 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’“
REFLECTIONS:
A HEART-TO-HEART TALK
"I, the Lord, alone probe the mind and test the heart." Jeremiah 17:10
Throughout the Lenten season, the catechumens, those preparing to be baptized and/or to enter the Catholic Church, are being scrutinized. On the third, fourth, and fifth Sundays of Lent, usually at Mass, the catechumens will be prayed for by the universal Church, according to the pattern of the ancient prayers called "the scrutinies." In these prayers, we ask the Lord to read (e.g. Acts 1:24), search (Ps 139:23), purify (e.g. Acts 15:9), and strengthen their hearts (e.g. 1 Thes 3:13). This "open-heart operation" is absolutely essential, and only God can perform it (Jer 17:10; Jn 2:25), for the human heart is tortuous, twisted, deceitful, and humanly incomprehensible (Jer 17:9).
Although the scrutinies are primarily for the catechumens, we all need to have our hearts scrutinized and purified by the Lord. Ask Jesus to remove from the inner recesses of your heart (Mk 7:21) all that is not of Him. Ask the Holy Spirit to pour out in your heart His divine love (Rm 5:5). Then, filled with this love, speak from the abundance of your heart (Lk 6:45). Sacred Heart of Jesus, have mercy on us!
Prayer: "Jesus, gentle and humble of heart, make our hearts like Yours" (see Mt 11:29). Promise: "If they do not listen to Moses and the prophets, they will not be convinced even if one should rise from the dead." Lk 16:31 Praise: For over a decade, Sarah has faithfully devoted several hours weekly to adoring Jesus in the Blessed Sacrament. (To come closer to Jesus as you are alone with Him, consider ordering our book, Conversion-Conversations. This book contains forty weeks of brief daily prayer conversations that will bring you deeply into His heart.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
27 Feb 13, 2nd Week of Lent - Wednesday; St. Gabriel Possenti
FIRST READING
Jeremiah 18:18-20
The people of Judah and the citizens of Jerusalem said, “Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests, nor of counsel from the wise, nor of messages from the prophets. And so, let us destroy him by his own tongue; let us carefully note his every word.”
Heed me, O LORD, and listen to what my adversaries say. Must good be repaid with evil that they should dig a pit to take my life? Remember that I stood before you to speak in their behalf, to turn away your wrath from them.
RESPONSORIAL PSALM
Psalm 31:5-6, 14, 15-16
R. (17b) Save me, O Lord, in your kindness.
You will free me from the snare they set for me, for you are my refuge. Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God.
R. Save me, O Lord, in your kindness.
I hear the whispers of the crowd, that frighten me from every side, as they consult together against me, plotting to take my life.
R. Save me, O Lord, in your kindness.
But my trust is in you, O LORD; I say, “You are my God.” In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors.
R. Save me, O Lord, in your kindness.
VERSE BEFORE THE GOSPEL
John 8:12
I am the light of the world, says the Lord; whoever follows me will have the light of life.
GOSPEL
Matthew 20:17-28
As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”
Then the mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
REFLECTIONS:
PRAYERFULLY VENGEFUL?
"In Your hands is my destiny; rescue me from the clutches of my enemies and my persecutors." Psalm 31:16
Jeremiah's enemies were plotting against him and trying to destroy him (Jer 18:18). Jeremiah reacted to this as most humans would. He tried to defend himself and retaliate. Jeremiah prayed for the children of his enemies to starve to death or die by the sword (Jer 18:21). Then Jeremiah prayed for the wives of his enemies to be childless and widowed and for the men to die of pestilence or be killed in war (Jer 18:21). Jeremiah was prayerfully vengeful, and often so are we, although we usually aren't as open about this as Jeremiah was.
"To err is human, to forgive is divine." So Jeremiah and all human beings do not possess the power to forgive. We have no choice but to be unforgiving, although unforgiveness is a poison that will kill and damn us. What we can't help doing will destroy us. Thus we are in an impossible situation. However, Jesus is divine and therefore He has the power to forgive. He will give this power to us. He will save us from damning ourselves because of unforgiveness.
Right now, make the decision to accept Jesus' power and to forgive all who have hurt you in any way. By Jesus' grace, forgive all for all. Do the humanly impossible. Act on a supernatural level. Forgive and pray accordingly.
Prayer: Father, may I repay evil with good (cf Jer 18:20; see also Rm 12:21). Promise: "Such is the case with the Son of Man Who has come, not to be served by others, but to serve, to give His own life as a Ransom for the many." Mt 20:28 Praise: Rather than complain, Edward prays for those in government.
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
Jeremiah 18:18-20
The people of Judah and the citizens of Jerusalem said, “Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests, nor of counsel from the wise, nor of messages from the prophets. And so, let us destroy him by his own tongue; let us carefully note his every word.”
Heed me, O LORD, and listen to what my adversaries say. Must good be repaid with evil that they should dig a pit to take my life? Remember that I stood before you to speak in their behalf, to turn away your wrath from them.
RESPONSORIAL PSALM
Psalm 31:5-6, 14, 15-16
R. (17b) Save me, O Lord, in your kindness.
You will free me from the snare they set for me, for you are my refuge. Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God.
R. Save me, O Lord, in your kindness.
I hear the whispers of the crowd, that frighten me from every side, as they consult together against me, plotting to take my life.
R. Save me, O Lord, in your kindness.
But my trust is in you, O LORD; I say, “You are my God.” In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors.
R. Save me, O Lord, in your kindness.
VERSE BEFORE THE GOSPEL
John 8:12
I am the light of the world, says the Lord; whoever follows me will have the light of life.
GOSPEL
Matthew 20:17-28
As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”
Then the mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
REFLECTIONS:
PRAYERFULLY VENGEFUL?
"In Your hands is my destiny; rescue me from the clutches of my enemies and my persecutors." Psalm 31:16
Jeremiah's enemies were plotting against him and trying to destroy him (Jer 18:18). Jeremiah reacted to this as most humans would. He tried to defend himself and retaliate. Jeremiah prayed for the children of his enemies to starve to death or die by the sword (Jer 18:21). Then Jeremiah prayed for the wives of his enemies to be childless and widowed and for the men to die of pestilence or be killed in war (Jer 18:21). Jeremiah was prayerfully vengeful, and often so are we, although we usually aren't as open about this as Jeremiah was.
"To err is human, to forgive is divine." So Jeremiah and all human beings do not possess the power to forgive. We have no choice but to be unforgiving, although unforgiveness is a poison that will kill and damn us. What we can't help doing will destroy us. Thus we are in an impossible situation. However, Jesus is divine and therefore He has the power to forgive. He will give this power to us. He will save us from damning ourselves because of unforgiveness.
Right now, make the decision to accept Jesus' power and to forgive all who have hurt you in any way. By Jesus' grace, forgive all for all. Do the humanly impossible. Act on a supernatural level. Forgive and pray accordingly.
Prayer: Father, may I repay evil with good (cf Jer 18:20; see also Rm 12:21). Promise: "Such is the case with the Son of Man Who has come, not to be served by others, but to serve, to give His own life as a Ransom for the many." Mt 20:28 Praise: Rather than complain, Edward prays for those in government.
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
26 Feb 13, 2nd Week of Lent - Tuesday; St. Porphyry
FIRST READING
Isaiah 1:10, 16-20
Hear the word of the LORD, princes of Sodom! Listen to the instruction of our God, people of Gomorrah!
Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow.
Come now, let us set things right, says the LORD: Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land; But if you refuse and resist, the sword shall consume you: for the mouth of the LORD has spoken!
RESPONSORIAL PSALM
Psalm 50:8-9, 16bc-17, 21 and 23
R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you, for your burnt offerings are before me always. I take from your house no bullock, no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes, and profess my covenant with your mouth, Though you hate discipline and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
VERSE BEFORE THE GOSPEL
Ezekiel 18:31
Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit.
GOSPEL
Matthew 23:1-12
Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”
REFLECTIONS:
THE "EXSULTET"
"Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted." Matthew 23:12
God "is stern with the arrogant but to the humble He shows kindness" (1 Pt 5:5; Prv 3:34). God the Father loves us so much that He gave His Son, Jesus, to die on the cross and give us the opportunity for a new life (see Jn 3:16). The Lord wants to overwhelm us with His love and blessings (Dt 28:2). However, if we are arrogant, we will not rightly understand or use God's gifts. We will use them to exalt ourselves rather than the Lord. This will be harmful to us. Therefore, the Lord in His love is stern with the arrogant and humbles them for their own good.
The Lord wants to surround and fill us with His love, but does not want to "spoil us rotten" in our arrogance. It's up to us to humble ourselves and let the Lord exalt us in His love. Otherwise, the Lord will do the humbling. Therefore, let us humble ourselves by repenting, forgiving, confessing, apologizing, sacrificing, serving, admitting our mistakes, choosing a simple lifestyle, exposing ourselves to persecution, loving our enemies, obeying those in authority, suffering redemptively, giving up our plans, giving all to the Lord, etc. Let us humble ourselves to the point that we can say: "I have been crucified with Christ, and the life I live now is not my own" (Gal 2:19-20). Then He will exalt us.
Prayer: Father, when I hear the "Exsultet" sung at Easter Vigil this year, may it mean something special to me because I have humbled myself. Promise: "Come now, let us set things right, says the Lord: though your sins be like scarlet, they may become white as snow." Is 1:18 Praise: Practicing with and singing in the Easter choir strengthens Belinda's faith. (For a related teaching, order our tape on Arrogance on audio AV 52-1 or video V-52.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
Isaiah 1:10, 16-20
Hear the word of the LORD, princes of Sodom! Listen to the instruction of our God, people of Gomorrah!
Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow.
Come now, let us set things right, says the LORD: Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land; But if you refuse and resist, the sword shall consume you: for the mouth of the LORD has spoken!
RESPONSORIAL PSALM
Psalm 50:8-9, 16bc-17, 21 and 23
R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you, for your burnt offerings are before me always. I take from your house no bullock, no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes, and profess my covenant with your mouth, Though you hate discipline and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
VERSE BEFORE THE GOSPEL
Ezekiel 18:31
Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit.
GOSPEL
Matthew 23:1-12
Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”
REFLECTIONS:
THE "EXSULTET"
"Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted." Matthew 23:12
God "is stern with the arrogant but to the humble He shows kindness" (1 Pt 5:5; Prv 3:34). God the Father loves us so much that He gave His Son, Jesus, to die on the cross and give us the opportunity for a new life (see Jn 3:16). The Lord wants to overwhelm us with His love and blessings (Dt 28:2). However, if we are arrogant, we will not rightly understand or use God's gifts. We will use them to exalt ourselves rather than the Lord. This will be harmful to us. Therefore, the Lord in His love is stern with the arrogant and humbles them for their own good.
The Lord wants to surround and fill us with His love, but does not want to "spoil us rotten" in our arrogance. It's up to us to humble ourselves and let the Lord exalt us in His love. Otherwise, the Lord will do the humbling. Therefore, let us humble ourselves by repenting, forgiving, confessing, apologizing, sacrificing, serving, admitting our mistakes, choosing a simple lifestyle, exposing ourselves to persecution, loving our enemies, obeying those in authority, suffering redemptively, giving up our plans, giving all to the Lord, etc. Let us humble ourselves to the point that we can say: "I have been crucified with Christ, and the life I live now is not my own" (Gal 2:19-20). Then He will exalt us.
Prayer: Father, when I hear the "Exsultet" sung at Easter Vigil this year, may it mean something special to me because I have humbled myself. Promise: "Come now, let us set things right, says the Lord: though your sins be like scarlet, they may become white as snow." Is 1:18 Praise: Practicing with and singing in the Easter choir strengthens Belinda's faith. (For a related teaching, order our tape on Arrogance on audio AV 52-1 or video V-52.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
25 Feb 13, 2nd Week of Lent - Monday; St. Caesarius of Nazianzen
FIRST READING
Daniel 9:4b-10
“Lord, great and awesome God,
you who keep your merciful covenant toward those who love you and observe your commandments! We have sinned, been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our fathers, and all the people of the land. Justice, O Lord, is on your side; we are shamefaced even to this day: we, the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the countries to which you have scattered them because of their treachery toward you. O LORD, we are shamefaced, like our kings, our princes, and our fathers, for having sinned against you. But yours, O Lord, our God, are compassion and forgiveness! Yet we rebelled against you and paid no heed to your command, O LORD, our God, to live by the law you gave us through your servants the prophets.”
RESPONSORIAL PSALM
Psalm 79:8, 9, 11 and 13
R. (see 103:10a) Lord, do not deal with us according to our sins.
Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.
R. Lord, do not deal with us according to our sins.
Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake.
R. Lord, do not deal with us according to our sins.
Let the prisoners’ sighing come before you; with your great power free those doomed to death. Then we, your people and the sheep of your pasture, will give thanks to you forever; through all generations we will declare your praise.
R. Lord, do not deal with us according to our sins.
VERSE BEFORE THE GOSPEL
See John 6:63c, 68c
Your words, Lord, are Spirit and life; you have the words of everlasting life.
GOSPEL
Luke 6:36-38
Jesus said to his disciples:
“Be merciful, just as your Father is merciful.
“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”
REFLECTIONS:
ASHAMED OF NOTHING BUT JESUS?
"We are shamefaced." Daniel 9:7
I recently met a woman who had returned to the U.S.A. after serving twenty years as a foreign missionary. She was utterly shocked by the changes in American culture during her absence. Topics never mentioned in decent conversation were now flaunted publicly from billboards, movies, and prime-time TV. Political candidates who would never have been considered worthy of nomination when she left were now routinely being elected. She was dumbfounded at the absence of the sense of sin and shame.
Daniel was a holy and righteous Jew, blamelessly observing the ordinances of the Lord (Dn 1:8; 6:11). Yet his Jewish people had been exiled "because of their treachery" toward God (Dn 9:7). Daniel humbly recognized his part, however small, in the sins of his nation, and was ashamed (Dn 9:7, 8) of the sins his nation and people had committed against the Lord.
Too many people today are ashamed of nothing but Jesus (Mk 8:38) and His gospel (Rm 1:16). Jesus bluntly declares: "If anyone in this faithless and corrupt age is ashamed of Me and My doctrine, the Son of Man will be ashamed of him when He comes with the holy angels in His Father's glory" (Mk 8:38).
Repent! Be ashamed of sin and wickedness. Repent of being ashamed of Jesus. Like Daniel, pray for forgiveness for yourself, your nation, and your people.
Prayer: Father, I will look to You so that I will not be shamefaced but rather radiant with joy (Ps 34:6). Promise: "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you shall be pardoned." Lk 6:37 Praise: Dan harbored resentment for many years against his stern, unloving father. Jesus softened both their hearts and now they are close. (This teaching was submitted by a member of our editorial team.)
(For a related teaching, order our tape on Forgiveness on audio AV 54-1 or video V-54.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
Daniel 9:4b-10
“Lord, great and awesome God,
you who keep your merciful covenant toward those who love you and observe your commandments! We have sinned, been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our fathers, and all the people of the land. Justice, O Lord, is on your side; we are shamefaced even to this day: we, the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the countries to which you have scattered them because of their treachery toward you. O LORD, we are shamefaced, like our kings, our princes, and our fathers, for having sinned against you. But yours, O Lord, our God, are compassion and forgiveness! Yet we rebelled against you and paid no heed to your command, O LORD, our God, to live by the law you gave us through your servants the prophets.”
RESPONSORIAL PSALM
Psalm 79:8, 9, 11 and 13
R. (see 103:10a) Lord, do not deal with us according to our sins.
Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.
R. Lord, do not deal with us according to our sins.
Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake.
R. Lord, do not deal with us according to our sins.
Let the prisoners’ sighing come before you; with your great power free those doomed to death. Then we, your people and the sheep of your pasture, will give thanks to you forever; through all generations we will declare your praise.
R. Lord, do not deal with us according to our sins.
VERSE BEFORE THE GOSPEL
See John 6:63c, 68c
Your words, Lord, are Spirit and life; you have the words of everlasting life.
GOSPEL
Luke 6:36-38
Jesus said to his disciples:
“Be merciful, just as your Father is merciful.
“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”
REFLECTIONS:
ASHAMED OF NOTHING BUT JESUS?
"We are shamefaced." Daniel 9:7
I recently met a woman who had returned to the U.S.A. after serving twenty years as a foreign missionary. She was utterly shocked by the changes in American culture during her absence. Topics never mentioned in decent conversation were now flaunted publicly from billboards, movies, and prime-time TV. Political candidates who would never have been considered worthy of nomination when she left were now routinely being elected. She was dumbfounded at the absence of the sense of sin and shame.
Daniel was a holy and righteous Jew, blamelessly observing the ordinances of the Lord (Dn 1:8; 6:11). Yet his Jewish people had been exiled "because of their treachery" toward God (Dn 9:7). Daniel humbly recognized his part, however small, in the sins of his nation, and was ashamed (Dn 9:7, 8) of the sins his nation and people had committed against the Lord.
Too many people today are ashamed of nothing but Jesus (Mk 8:38) and His gospel (Rm 1:16). Jesus bluntly declares: "If anyone in this faithless and corrupt age is ashamed of Me and My doctrine, the Son of Man will be ashamed of him when He comes with the holy angels in His Father's glory" (Mk 8:38).
Repent! Be ashamed of sin and wickedness. Repent of being ashamed of Jesus. Like Daniel, pray for forgiveness for yourself, your nation, and your people.
Prayer: Father, I will look to You so that I will not be shamefaced but rather radiant with joy (Ps 34:6). Promise: "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you shall be pardoned." Lk 6:37 Praise: Dan harbored resentment for many years against his stern, unloving father. Jesus softened both their hearts and now they are close. (This teaching was submitted by a member of our editorial team.)
(For a related teaching, order our tape on Forgiveness on audio AV 54-1 or video V-54.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2013 through March 31, 2013.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
23 February 2013
24 Feb 13, 2nd Sunday of Lent; Blessed Josefa Naval Girbes
FIRST READING
Genesis 15:5—12, 17—18
The Lord God took Abram outside and said, "Look up at the sky and count the stars, if you can. Just so," he added, "shall your descendants be." Abram put his faith in the LORD, who credited it to him as an act of righteousness.
He then said to him, "I am the LORD who brought you from Ur of the Chaldeans to give you this land as a possession." "O Lord GOD," he asked, "how am I to know that I shall possess it?" He answered him, "Bring me a three–year–old heifer, a three–year–old she–goat, a three–year–old ram, a turtledove, and a young pigeon." Abram brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. Birds of prey swooped down on the carcasses, but Abram stayed with them. As the sun was about to set, a trance fell upon Abram, and a deep, terrifying darkness enveloped him.
When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. It was on that occasion that the LORD made a covenant with Abram, saying: "To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates."
RESPONSORIAL PSALM
Psalm 27:1, 7—8, 8—9, 13—14 (1a)
R. The Lord is my light and my salvation.
The LORD is my light and my salvation; whom should I fear? The LORD is my life's refuge; of whom should I be afraid?
R. The Lord is my light and my salvation.
Hear, O LORD, the sound of my call; have pity on me, and answer me. Of you my heart speaks; you my glance seeks.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek. Hide not your face from me; do not in anger repel your servant. You are my helper: cast me not off.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD in the land of the living. Wait for the LORD with courage; be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
SECOND READING
Longer Form Philippians 3:17—4:1
Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their "shame." Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself.
Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord.
or:
Shorter Form Philippians 3:20—4:1
Brothers and sisters:
Our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself.
Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved.
VERSE BEFORE THE GOSPEL
see Matthew 17:5
From the shining cloud the Father's voice is heard: This is my beloved Son, hear him.
GOSPEL
Luke 9:28b—36
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying, his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, "This is my chosen Son; listen to him." After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.
REFLECTIONS:
What can blind us or keep us from recognizing God’s presence and glory in our lives? Sin and unbelief for sure! Faith enables us to see what is hidden or unseen to the naked eye and the unperceiving heart. Through the eyes of faith Abraham recognized God and God’s call on his life. He saw from afar not only what God intended for him, but for his descendants as well – an everlasting covenant of friendship and peace with the living God (Genesis 15:5-6,17). Abraham is the father of faith because he put his hope in the promises of God. Faith makes us taste in advance the light of God’s glory when we shall see him face to face as he is (1 Corinthians 13:12; 1 John 3:2).Are you prepared to meet the Lord face-to-face and to see him in his glory? God is eager to share his glory with us! We get a glimpse of this when the disciples see Jesus transfigured on the mountain. Jesus' face changed in appearance and his clothing became dazzling white. When Moses met with God on Mount Sinai the skin of his face shone because he had been talking with God (see Exodus 34:29). Paul says that the Israelites could not look at Moses' face because of its brightness (2 Corinthians 3:7). In this incident Jesus appeared in glory with Moses, the great lawgiver of Israel, and with Elijah, the greatest of the prophets, in the presence of three of his beloved apostles, Peter, John, and James. What is the significance of this mysterious appearance? Jesus went to the mountain knowing full well what awaited him in Jerusalem – his betrayal, rejection and crucifixion. Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave his approval: This is my beloved Son; listen to him (Luke 9:35; Mark 9:7). The cloud which overshadowed Jesus and his apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God's presence would fill the temple again (see Exodus 16:10, 19:9, 33:9; 1 Kings 8:10; 2 Maccabees 2:8).Luke tells us that Peter, James, and John were heavy with sleep while Jesus spoke with Moses and Elijah (Luke 9:22)! Upon awakening they discovered that Jesus was transfigured in glory along with Moses and Elijah. How much do we miss of God's glory and action because we are asleep spiritually? There are many things which can keep our minds asleep to the things of God. Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions. The life of comfort can also hinder us from considering the challenging or disturbing demands of Christ. Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Jesus Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord Jesus wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?“Lord Jesus Christ, keep me always alert to you, to your constant presence in my life, and to your life-giving word that nourishes me daily. Let me see your glory.”
23 Feb 13, 1st Week of Lent - Saturday; St. Polycar
FIRST READING
Deuteronomy 26:16–19
Moses spoke to the people, saying:
"This day the LORD, your God, commands you to observe these statutes and decrees. Be careful, then, to observe them with all your heart and with all your soul. Today you are making this agreement with the LORD: he is to be your God and you are to walk in his ways and observe his statutes, commandments and decrees, and to hearken to his voice. And today the LORD is making this agreement with you: you are to be a people peculiarly his own, as he promised you; and provided you keep all his commandments, he will then raise you high in praise and renown and glory above all other nations he has made, and you will be a people sacred to the LORD, your God, as he promised."
RESPONSORIAL PSALM
Psalm 119:1–2, 4–5, 7–8
R. (1b) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless, who walk in the law of the LORD. Blessed are they who observe his decrees, who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts be diligently kept. Oh, that I might be firm in the ways of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
I will give you thanks with an upright heart, when I have learned your just ordinances. I will keep your statutes; do not utterly forsake me.
R. Blessed are they who follow the law of the Lord!
VERSE BEFORE THE GOSPEL
2 Corinthians 6:2b
Behold, now is a very acceptable time; behold, now is the day of salvation.
GOSPEL
Matthew 5:43–48
Jesus said to his disciples:
"You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.
REFLECTIONS:
Do you know the love that conquers every fear, sin, and selfish desire? God renews his love for us each and every day. His love has the power to free us from every form of evil – selfishness, greed, anger, hatred, jealously and envy. What’s the distinctive feature of Jesus' life and the life of those transformed by his redeeming love? It's grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. Jesus is God's grace incarnate. His love is unconditional and is wholly directed towards our good. God is good to all, the just and the unjust. His love embraces saint and sinner alike. That's why Jesus willingly went to the cross for our sake, to free us from the power of sin, ignorance, and prejudice. God's grace sets us free from everything that would keep us from him and his love. How can we possibly love as God loves and overcome evil with good? With God all things are possible. He gives grace in abundance through the gift of the Holy Spirit, who converts our hearts and minds and teaches us how to live according to God’s truth and love.Was Jesus exaggerating when he said we must be perfect as our heavenly Father is perfect? The original meaning of "perfect" in Aramaic is "completeness" or "wholeness" – not lacking in what is essential. God gives us every good gift in Jesus Christ so that we may not lack anything we need to carry out his will and to live as his sons and daughters. He knows our frailty and sinfulness better than we do. And he assures us of his grace and help to follow in his ways. In the cross of Jesus we see the way of perfect love. Do you want to grow in the knowledge, wisdom, and love of God? Ask the Holy Spirit to set your heart on fire with the love of God."Give us, Lord, a humble, quiet, peaceable, patient, tender and charitable mind, and in all our thoughts, words and deeds a taste of the Holy Spirit. Give us, Lord, a lively faith, a firm hope, a fervent charity, and love of you. Take from us all lukewarmness in meditation, dullness in prayer. Give us fervor and delight in thinking of you and your grace, your tender compassion towards me. The things we pray for, good Lord, give us grace to labor for: through Jesus Christ our Lord. "
22 February 2013
22 Feb 2013, 1st Week of Lent - Friday; Chair of Saint Peter
FIRST READING
Ezekiel 18:21-28
Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just, he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him; he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked? says the Lord GOD. Do I not rather rejoice when he turns from his evil way that he may live?
And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. You say, “The LORD’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.
RESPONSORIAL PSALM
Psalm 130:1-2, 3-4, 5-7a, 7bc-8
R. (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD; LORD, hear my voice! Let your ears be attentive to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities, LORD, who can stand? But with you is forgiveness, that you may be revered.
R. If you, O Lord, mark iniquities, who can stand?
I trust in the LORD; my soul trusts in his word. My soul waits for the LORD more than sentinels wait for the dawn. Let Israel wait for the LORD.
R. If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness and with him is plenteous redemption; And he will redeem Israel from all their iniquities.
R. If you, O Lord, mark iniquities, who can stand?
VERSE BEFORE THE GOSPEL
Ezekiel 18:31
Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit.
GOSPEL
Matthew 5:20-26
Jesus said to his disciples:
“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.”
REFLECTION:
Do you allow sin or anger to master your life? The first person to hate his brother was Cain. God warned Cain: 'Why are you angry? ..Sin in couching at the door; it's desire is for you, but you must master it (Genesis 4:6-7). Sin doesn't just happen; it first grows as a seed in one's heart. Unless it is mastered, by God's grace, it grows like a weed and chokes the life out of us. Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the demands of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire, choice, and intention. Unless forbidden and evil desires are uprooted and cut-out, the heart will be poisoned and the body become a slave to sin and passion. Jesus illustrates his point with the example of the commandment to not kill. Murder first starts in the heart as the seed of forbidden anger that grows within until it springs into words and actions against one's brother or neighbor. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Anger in the heart as well as anger in speech or action are equally forbidden. The Lord Jesus commands by grace – take away the anger in your heart and there will be no murder.
What is the antidote for overcoming anger and rage? Mercy, forbearance, and kindness spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief or harm. In the cross of Jesus we see the supreme example of love and the power for overcoming evil. Only God's love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and truth.
Eusebius, a 3rd century church father, offered the following prayer as instruction for his fellow Christians:
"May I be no man's enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men's happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps."
Do you seek to live peaceably and charitably with all?
“Lord Jesus, my heart is cold. Make it warm, compassionate, and forgiving towards all, even those who do me harm. May I only think and say what is pleasing to you and be of kind service to all I meet.”
Ezekiel 18:21-28
Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just, he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him; he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked? says the Lord GOD. Do I not rather rejoice when he turns from his evil way that he may live?
And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. You say, “The LORD’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.
RESPONSORIAL PSALM
Psalm 130:1-2, 3-4, 5-7a, 7bc-8
R. (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD; LORD, hear my voice! Let your ears be attentive to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities, LORD, who can stand? But with you is forgiveness, that you may be revered.
R. If you, O Lord, mark iniquities, who can stand?
I trust in the LORD; my soul trusts in his word. My soul waits for the LORD more than sentinels wait for the dawn. Let Israel wait for the LORD.
R. If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness and with him is plenteous redemption; And he will redeem Israel from all their iniquities.
R. If you, O Lord, mark iniquities, who can stand?
VERSE BEFORE THE GOSPEL
Ezekiel 18:31
Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit.
GOSPEL
Matthew 5:20-26
Jesus said to his disciples:
“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.”
REFLECTION:
Do you allow sin or anger to master your life? The first person to hate his brother was Cain. God warned Cain: 'Why are you angry? ..Sin in couching at the door; it's desire is for you, but you must master it (Genesis 4:6-7). Sin doesn't just happen; it first grows as a seed in one's heart. Unless it is mastered, by God's grace, it grows like a weed and chokes the life out of us. Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the demands of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire, choice, and intention. Unless forbidden and evil desires are uprooted and cut-out, the heart will be poisoned and the body become a slave to sin and passion. Jesus illustrates his point with the example of the commandment to not kill. Murder first starts in the heart as the seed of forbidden anger that grows within until it springs into words and actions against one's brother or neighbor. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Anger in the heart as well as anger in speech or action are equally forbidden. The Lord Jesus commands by grace – take away the anger in your heart and there will be no murder.
What is the antidote for overcoming anger and rage? Mercy, forbearance, and kindness spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief or harm. In the cross of Jesus we see the supreme example of love and the power for overcoming evil. Only God's love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and truth.
Eusebius, a 3rd century church father, offered the following prayer as instruction for his fellow Christians:
"May I be no man's enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men's happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps."
Do you seek to live peaceably and charitably with all?
“Lord Jesus, my heart is cold. Make it warm, compassionate, and forgiving towards all, even those who do me harm. May I only think and say what is pleasing to you and be of kind service to all I meet.”
21 February 2013
21 Feb 2013, 1st Week of Lent - Thursday; St. Peter Damian
21 February, 2013
1st Week of Lent - Thursday; St. Peter Damian
FIRST READING
Esther C:12, 14-16, 23-25
Queen Esther, seized with mortal anguish, had recourse to the LORD. She lay prostrate upon the ground, together with her handmaids, from morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand. As a child I used to hear from the books of my forefathers that you, O LORD, always free those who are pleasing to you. Now help me, who am alone and have no one but you, O LORD, my God.
“And now, come to help me, an orphan. Put in my mouth persuasive words in the presence of the lion and turn his heart to hatred for our enemy, so that he and those who are in league with him may perish. Save us from the hand of our enemies; turn our mourning into gladness and our sorrows into wholeness.”
RESPONSORIAL PSALM
Psalm 138:1-2ab, 2cde-3, 7c-8
R. (3a) Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart, for you have heard the words of my mouth; in the presence of the angels I will sing your praise; I will worship at your holy temple and give thanks to your name.
R. Lord, on the day I called for help, you answered me.
Because of your kindness and your truth; for you have made great above all things your name and your promise. When I called, you answered me; you built up strength within me.
R. Lord, on the day I called for help, you answered me.
Your right hand saves me. The LORD will complete what he has done for me; your kindness, O LORD, endures forever; forsake not the work of your hands.
R. Lord, on the day I called for help, you answered me.
VERSE BEFORE THE GOSPEL
Psalm 51:12a, 14a
A clean heart create for me, God; give me back the joy of your salvation.
GOSPEL
Matthew 7:7-12
Jesus said to his disciples:
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.
“Do to others whatever you would have them do to you. This is the law and the prophets.”
REFLECTION:
Do you expect God to hear your prayers? Esther’s prayer on behalf of her people is a model for us. She prayed for help according to God’s promise to be faithful to his people. God wants us to remember his promises and to count on his help when we pray. Jesus wanted to raise the expectations of his disciples when he taught them how to pray. Jesus’ parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give to those who ask! Our heavenly Father graciously gives beyond our expectations. Jesus taught his disciples to pray with confidence because the Heavenly Father in his goodness always answers prayers. That is why we can boldly pray: Give us this day our daily bread.
Those who know and trust in God's love, pray with great boldness. Listen to what John Chrysostom, a 5th century church father, has to say about the power of prayer: “Prayer is an all-efficient panoply [i.e. 'a full suit of armor' or 'splendid array'], a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch’s power. ..I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit, the offspring of a soul converted – this is the prayer which mounts to heaven. ..The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good.”
Prayer flows from the love of God; and the personal love we show to our neighbor is fueled by the love that God has poured into our hearts through the Holy Spirit (Romans 5:5). Jesus concludes his discourse on prayer with the reminder that we must treat our neighbor in the same way we wish to be treated by God and by others. We must not just avoid doing harm to our neighbor, we must actively seek his or her welfare. In doing so, we fulfill the law and the prophets, namely what God requires of us – loving God with all that we have and are and loving our neighbor as ourselves. The Holy Spirit is every ready to transform our lives in Jesus’ way of love. Do you thirst for holiness and for the fire of God’s love?
"Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others." (Prayer attributed to Clement XI of Rome)
1st Week of Lent - Thursday; St. Peter Damian
FIRST READING
Esther C:12, 14-16, 23-25
Queen Esther, seized with mortal anguish, had recourse to the LORD. She lay prostrate upon the ground, together with her handmaids, from morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand. As a child I used to hear from the books of my forefathers that you, O LORD, always free those who are pleasing to you. Now help me, who am alone and have no one but you, O LORD, my God.
“And now, come to help me, an orphan. Put in my mouth persuasive words in the presence of the lion and turn his heart to hatred for our enemy, so that he and those who are in league with him may perish. Save us from the hand of our enemies; turn our mourning into gladness and our sorrows into wholeness.”
RESPONSORIAL PSALM
Psalm 138:1-2ab, 2cde-3, 7c-8
R. (3a) Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart, for you have heard the words of my mouth; in the presence of the angels I will sing your praise; I will worship at your holy temple and give thanks to your name.
R. Lord, on the day I called for help, you answered me.
Because of your kindness and your truth; for you have made great above all things your name and your promise. When I called, you answered me; you built up strength within me.
R. Lord, on the day I called for help, you answered me.
Your right hand saves me. The LORD will complete what he has done for me; your kindness, O LORD, endures forever; forsake not the work of your hands.
R. Lord, on the day I called for help, you answered me.
VERSE BEFORE THE GOSPEL
Psalm 51:12a, 14a
A clean heart create for me, God; give me back the joy of your salvation.
GOSPEL
Matthew 7:7-12
Jesus said to his disciples:
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.
“Do to others whatever you would have them do to you. This is the law and the prophets.”
REFLECTION:
Do you expect God to hear your prayers? Esther’s prayer on behalf of her people is a model for us. She prayed for help according to God’s promise to be faithful to his people. God wants us to remember his promises and to count on his help when we pray. Jesus wanted to raise the expectations of his disciples when he taught them how to pray. Jesus’ parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give to those who ask! Our heavenly Father graciously gives beyond our expectations. Jesus taught his disciples to pray with confidence because the Heavenly Father in his goodness always answers prayers. That is why we can boldly pray: Give us this day our daily bread.
Those who know and trust in God's love, pray with great boldness. Listen to what John Chrysostom, a 5th century church father, has to say about the power of prayer: “Prayer is an all-efficient panoply [i.e. 'a full suit of armor' or 'splendid array'], a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch’s power. ..I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit, the offspring of a soul converted – this is the prayer which mounts to heaven. ..The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good.”
Prayer flows from the love of God; and the personal love we show to our neighbor is fueled by the love that God has poured into our hearts through the Holy Spirit (Romans 5:5). Jesus concludes his discourse on prayer with the reminder that we must treat our neighbor in the same way we wish to be treated by God and by others. We must not just avoid doing harm to our neighbor, we must actively seek his or her welfare. In doing so, we fulfill the law and the prophets, namely what God requires of us – loving God with all that we have and are and loving our neighbor as ourselves. The Holy Spirit is every ready to transform our lives in Jesus’ way of love. Do you thirst for holiness and for the fire of God’s love?
"Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others." (Prayer attributed to Clement XI of Rome)
20 February 2013
20 Feb 2013, 1st Week of Lent - Wednesday; St. Margaret of Cortona
FIRST READING
Jonah 3:1-10
The word of the LORD came to Jonah a second time: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” So Jonah made ready and went to Nineveh, according to the LORD’s bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes. Then he had this proclaimed throughout Nineveh, by decree of the king and his nobles: “Neither man nor beast, neither cattle nor sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast shall be covered with sackcloth and call loudly to God; every man shall turn from his evil way and from the violence he has in hand. Who knows, God may relent and forgive, and withhold his blazing wrath, so that we shall not perish.” When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.
RESPONSORIAL PSALM
Psalm 51:3-4, 12-13, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
VERSE BEFORE THE GOSPEL
Joel 2:12-13
Even now, says the LORD, return to me with your whole heart for I am gracious and merciful.
GOSPEL
Luke 11:29-32
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”
REFLECTION:
Meditation: Do you pay careful attention to warning signs? Many fatalities could be avoided if people paid attention to such signs. When the religious leaders demanded a sign from Jesus, he gave them a serious warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of a merciful God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day.
The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are – a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone – God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
"Lord Jesus, change my heart and fill me with your wisdom that I my love your ways. Give me grace and courage to resist temptation and stubborn wilfulness that I may truly desire to do what is pleasing to you."
Jonah 3:1-10
The word of the LORD came to Jonah a second time: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” So Jonah made ready and went to Nineveh, according to the LORD’s bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes. Then he had this proclaimed throughout Nineveh, by decree of the king and his nobles: “Neither man nor beast, neither cattle nor sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast shall be covered with sackcloth and call loudly to God; every man shall turn from his evil way and from the violence he has in hand. Who knows, God may relent and forgive, and withhold his blazing wrath, so that we shall not perish.” When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.
RESPONSORIAL PSALM
Psalm 51:3-4, 12-13, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
VERSE BEFORE THE GOSPEL
Joel 2:12-13
Even now, says the LORD, return to me with your whole heart for I am gracious and merciful.
GOSPEL
Luke 11:29-32
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”
REFLECTION:
Meditation: Do you pay careful attention to warning signs? Many fatalities could be avoided if people paid attention to such signs. When the religious leaders demanded a sign from Jesus, he gave them a serious warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of a merciful God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day.
The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are – a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone – God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
"Lord Jesus, change my heart and fill me with your wisdom that I my love your ways. Give me grace and courage to resist temptation and stubborn wilfulness that I may truly desire to do what is pleasing to you."
19 Feb 2013, 1st Week of Lent - Tuesday; St. Barbatus
FIRST READING
Isaiah 55:10-11
Thus says the LORD:
Just as from the heavens the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats, So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.
RESPONSORIAL PSALM
Psalm 34:4-5, 6-7, 16-17, 18-19
R. (18b) From all their distress God rescues the just.
Glorify the LORD with me, let us together extol his name. I sought the LORD, and he answered me and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy, and your faces may not blush with shame. When the poor one called out, the LORD heard, and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just, and ears for their cry. The LORD confronts the evildoers, to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them, and from all their distress he rescues them. The LORD is close to the brokenhearted; and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.
VERSE BEFORE THE GOSPEL
Matthew 4:4b
One does not live on bread alone, but on every word that comes forth from the mouth of God.
GOSPEL
Matthew 6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
“If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”
REFLECTION:
Do you believe that God’s word has power to change and transform your life today? Isaiah says that God’s word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God’s word has power to penetrate our dry barren hearts and make them springs of new life. If we let God’s word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him? By reading the scriptures, we listen to Christ."
We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.
Consider what John Cassian, an early church father who lived for several years with monks in Bethlehem and Egypt before founding a monastery in southern Gaul (360-435), wrote about the Lord’s Prayer and the necessity of forgiving others from the heart:
“The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.”
Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has treated you – with mercy, steadfast love, and kindness?
"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me."
Isaiah 55:10-11
Thus says the LORD:
Just as from the heavens the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats, So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.
RESPONSORIAL PSALM
Psalm 34:4-5, 6-7, 16-17, 18-19
R. (18b) From all their distress God rescues the just.
Glorify the LORD with me, let us together extol his name. I sought the LORD, and he answered me and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy, and your faces may not blush with shame. When the poor one called out, the LORD heard, and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just, and ears for their cry. The LORD confronts the evildoers, to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them, and from all their distress he rescues them. The LORD is close to the brokenhearted; and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.
VERSE BEFORE THE GOSPEL
Matthew 4:4b
One does not live on bread alone, but on every word that comes forth from the mouth of God.
GOSPEL
Matthew 6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
“If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”
REFLECTION:
Do you believe that God’s word has power to change and transform your life today? Isaiah says that God’s word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God’s word has power to penetrate our dry barren hearts and make them springs of new life. If we let God’s word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him? By reading the scriptures, we listen to Christ."
We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.
Consider what John Cassian, an early church father who lived for several years with monks in Bethlehem and Egypt before founding a monastery in southern Gaul (360-435), wrote about the Lord’s Prayer and the necessity of forgiving others from the heart:
“The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.”
Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has treated you – with mercy, steadfast love, and kindness?
"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me."
18 February 2013
18 Feb 13, 1st Week of Lent - Monday; Blessed Elisabetta Canori-Mora
FIRST READING
Leviticus 19:1-2, 11-18
The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy.
“You shall not steal. You shall not lie or speak falsely to one another. You shall not swear falsely by my name, thus profaning the name of your God. I am the LORD.
“You shall not defraud or rob your neighbor. You shall not withhold overnight the wages of your day laborer. You shall not curse the deaf, or put a stumbling block in front of the blind, but you shall fear your God. I am the LORD.
“You shall not act dishonestly in rendering judgment. Show neither partiality to the weak nor deference to the mighty, but judge your fellow men justly. You shall not go about spreading slander among your kin; nor shall you stand by idly when your neighbor’s life is at stake. I am the LORD.
“You shall not bear hatred for your brother in your heart. Though you may have to reprove him, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”
RESPONSORIAL PSALM
Psalm 19:8, 9, 10, 15
R. (John 6:63b) Your words, Lord, are Spirit and life.
The law of the LORD is perfect, refreshing the soul. The decree of the LORD is trustworthy, giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right, rejoicing the heart. The command of the LORD is clear, enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
VERSE BEFORE THE GOSPEL
2 Corinthians 6:2b
Behold, now is a very acceptable time; behold, now is the day of salvation.
GOSPEL
Matthew 25:31-46
Jesus said to his disciples:
“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”
REFLECTIONS:
What kind of future are you preparing for? What about the life to come after our death? God puts in the heart of every living person the desire for unending life and happiness with him. While death claims each of us at the appointed time, God gives us something which death cannot touch – his own divine life and sustaining power. We can either accept or reject the offer which God makes to us in Christ Jesus the Lord. The Day of the Lord will reveal what kind of life we have chosen for the age to come – a life of peace and joy with God or a life of misery and separation apart from God.
Jesus' parable of the separation of goats and sheep invites his audience to consider their lives in view of the age to come. What happens when you put sheep and goats together? Jesus' audience readily understood the need for separating the two. In arid lands, like Israel, goats and sheep often grazed together during the day because green pasture was sparse. At nightfall, when the shepherd brought the sheep and goats to their place of rest, he separated them into two groups. Goats by temperament are aggressive, domineering, restless, and territorial. They butt heads with their horns whenever they think someone is intruding on their space.
What's the point of this story for us? The kind of life we choose to live now and the moral choices we make will have consequences that determine our future – for better or for worse. Separation is an inevitable consequence of judgement. The Day of Judgement will reveal who had true faith in God and who lived according to God's command to love him first above all else and to love one's neighbor as oneself, with true compassion and mercy (see Leviticus 19:1-2,11-18). Jesus calls us to be the salt of the earth and the light of the world. We are not called to flee the society around us nor to disdain those who treat us unfavorably or unfairly. We are to be leaven in a society that needs God's healing love and forgiveness. When we let our light shine we allow others to see God's love, truth, and compassion in the way we speak and treat them. God has shown us his incredible mercy and loving-kindness through his Son, Jesus Christ, who came to save us from the tyranny of sin and Satan, and a world blinded by vanity and deception. We are ambassadors for Christ and our mission is to bring his light, truth, and merciful love to those who stumble in darkness, ignorance, and unbelief.
As much as we might like to judge the parables, the parables, nonetheless, judge us by pointing out the consequences of the choices we make and the kind of life we choose to follow. Jesus teaches us a very important lesson about loving our neighbor and taking responsibility for others. God will judge us not only for the wrong we have done but also for what we have failed to do. Now is the time of God’s mercy, for seeking his help and grace to turn away from sin, and to walk in his way of love. We can love freely, generously, and unconditionally because God has already poured his love into our hearts through the gift and working of his Holy Spirit (Romans 5:5). Ask the Holy Spirit to purify your heart that you may love as God loves and live charitably with all.
This parable is similar to the parable about Lazarus and the rich man. The rich man let Lazarus die on his doorstep and was doomed to crave for drops of cold water he had not thought of giving to the poor man. When Martin of Tours (who lived in the 4th century), a young Roman soldier and seeker of the Christian faith, met an unclothed man begging for alms in the freezing cold, he stopped and cut his coat in two and gave half to the stranger. That night he dreamt he saw the heavenly court with Jesus robed in a torn cloak. One of the angels present asked, "Master, why do you wear that battered cloak?" Jesus replied, "My servant Martin gave it to me." Martin’s disciple and biographer Sulpicius Severus states that as a consequence of this vision Martin “flew to be baptized.” God is gracious and merciful; his love compels us to treat others with mercy and kindness. When we do something for one of Christ's little ones, we do it for Christ. Do you treat your neighbor with mercy and love as Christ has treated you?
The scriptures present us with the choice between two kingdoms – the kingdom of light and the kingdom of darkness. The choice is ours. Which kingdom do you serve? God's kingdom lasts forever because it is built on the foundation of God's love and justice. To accept Jesus as Lord and King is to enter a kingdom that will last forever where righteousness, love, truth, and peace dwell. Is your life submitted to the Lordship of Jesus?
"Lord Jesus Christ, you are my Lord and King and there is no other. May your love rule in my heart that I may think and act with charity towards all.”
Leviticus 19:1-2, 11-18
The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy.
“You shall not steal. You shall not lie or speak falsely to one another. You shall not swear falsely by my name, thus profaning the name of your God. I am the LORD.
“You shall not defraud or rob your neighbor. You shall not withhold overnight the wages of your day laborer. You shall not curse the deaf, or put a stumbling block in front of the blind, but you shall fear your God. I am the LORD.
“You shall not act dishonestly in rendering judgment. Show neither partiality to the weak nor deference to the mighty, but judge your fellow men justly. You shall not go about spreading slander among your kin; nor shall you stand by idly when your neighbor’s life is at stake. I am the LORD.
“You shall not bear hatred for your brother in your heart. Though you may have to reprove him, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”
RESPONSORIAL PSALM
Psalm 19:8, 9, 10, 15
R. (John 6:63b) Your words, Lord, are Spirit and life.
The law of the LORD is perfect, refreshing the soul. The decree of the LORD is trustworthy, giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right, rejoicing the heart. The command of the LORD is clear, enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
VERSE BEFORE THE GOSPEL
2 Corinthians 6:2b
Behold, now is a very acceptable time; behold, now is the day of salvation.
GOSPEL
Matthew 25:31-46
Jesus said to his disciples:
“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”
REFLECTIONS:
What kind of future are you preparing for? What about the life to come after our death? God puts in the heart of every living person the desire for unending life and happiness with him. While death claims each of us at the appointed time, God gives us something which death cannot touch – his own divine life and sustaining power. We can either accept or reject the offer which God makes to us in Christ Jesus the Lord. The Day of the Lord will reveal what kind of life we have chosen for the age to come – a life of peace and joy with God or a life of misery and separation apart from God.
Jesus' parable of the separation of goats and sheep invites his audience to consider their lives in view of the age to come. What happens when you put sheep and goats together? Jesus' audience readily understood the need for separating the two. In arid lands, like Israel, goats and sheep often grazed together during the day because green pasture was sparse. At nightfall, when the shepherd brought the sheep and goats to their place of rest, he separated them into two groups. Goats by temperament are aggressive, domineering, restless, and territorial. They butt heads with their horns whenever they think someone is intruding on their space.
What's the point of this story for us? The kind of life we choose to live now and the moral choices we make will have consequences that determine our future – for better or for worse. Separation is an inevitable consequence of judgement. The Day of Judgement will reveal who had true faith in God and who lived according to God's command to love him first above all else and to love one's neighbor as oneself, with true compassion and mercy (see Leviticus 19:1-2,11-18). Jesus calls us to be the salt of the earth and the light of the world. We are not called to flee the society around us nor to disdain those who treat us unfavorably or unfairly. We are to be leaven in a society that needs God's healing love and forgiveness. When we let our light shine we allow others to see God's love, truth, and compassion in the way we speak and treat them. God has shown us his incredible mercy and loving-kindness through his Son, Jesus Christ, who came to save us from the tyranny of sin and Satan, and a world blinded by vanity and deception. We are ambassadors for Christ and our mission is to bring his light, truth, and merciful love to those who stumble in darkness, ignorance, and unbelief.
As much as we might like to judge the parables, the parables, nonetheless, judge us by pointing out the consequences of the choices we make and the kind of life we choose to follow. Jesus teaches us a very important lesson about loving our neighbor and taking responsibility for others. God will judge us not only for the wrong we have done but also for what we have failed to do. Now is the time of God’s mercy, for seeking his help and grace to turn away from sin, and to walk in his way of love. We can love freely, generously, and unconditionally because God has already poured his love into our hearts through the gift and working of his Holy Spirit (Romans 5:5). Ask the Holy Spirit to purify your heart that you may love as God loves and live charitably with all.
This parable is similar to the parable about Lazarus and the rich man. The rich man let Lazarus die on his doorstep and was doomed to crave for drops of cold water he had not thought of giving to the poor man. When Martin of Tours (who lived in the 4th century), a young Roman soldier and seeker of the Christian faith, met an unclothed man begging for alms in the freezing cold, he stopped and cut his coat in two and gave half to the stranger. That night he dreamt he saw the heavenly court with Jesus robed in a torn cloak. One of the angels present asked, "Master, why do you wear that battered cloak?" Jesus replied, "My servant Martin gave it to me." Martin’s disciple and biographer Sulpicius Severus states that as a consequence of this vision Martin “flew to be baptized.” God is gracious and merciful; his love compels us to treat others with mercy and kindness. When we do something for one of Christ's little ones, we do it for Christ. Do you treat your neighbor with mercy and love as Christ has treated you?
The scriptures present us with the choice between two kingdoms – the kingdom of light and the kingdom of darkness. The choice is ours. Which kingdom do you serve? God's kingdom lasts forever because it is built on the foundation of God's love and justice. To accept Jesus as Lord and King is to enter a kingdom that will last forever where righteousness, love, truth, and peace dwell. Is your life submitted to the Lordship of Jesus?
"Lord Jesus Christ, you are my Lord and King and there is no other. May your love rule in my heart that I may think and act with charity towards all.”
17 February 2013
17 Feb 13, 1st Sunday of Lent; Seven Founders of the Order of Servites
FIRST READING
Deuteronomy 26:4–10
Moses spoke to the people, saying:
“The priest shall receive the basket from you and shall set it in front of the altar of the LORD, your God. Then you shall declare before the LORD, your God, ‘My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong, and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the LORD, the God of our fathers, and he heard our cry and saw our affliction, our toil and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the firstfruits of the products of the soil which you, O LORD, have given me.’ And having set them before the LORD, your God, you shall bow down in his presence.”
RESPONSORIAL PSALM
Psalm 91:1–2, 10–11, 12–13, 14–15 (see 15b)
R. Be with me, Lord, when I am in trouble.
You who dwell in the shelter of the Most High, who abide in the shadow of the Almighty, say to the LORD, “My refuge and fortress, my God in whom I trust.”
R. Be with me, Lord, when I am in trouble.
No evil shall befall you, nor affliction come near your tent, for to his angels he has given command about you, that they guard you in all your ways.
R. Be with me, Lord, when I am in trouble.
Upon their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the asp and the viper; you shall trample down the lion and the dragon.
R. Be with me, Lord, when I am in trouble.
Because he clings to me, I will deliver him; I will set him on high because he acknowledges my name. He shall call upon me, and I will answer him; I will be with him in distress; I will deliver him and glorify him.
R. Be with me, Lord, when I am in trouble.
SECOND READING
Romans 10:8–13
Brothers and sisters:
What does Scripture say?
The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—, for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For “everyone who calls on the name of the Lord will be saved.”
VERSE BEFORE THE GOSPEL
Matthew 4:4b
One does not live on bread alone, but on every word that comes forth from the mouth of God.
GOSPEL
Luke 4:1–13
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live on bread alone.” Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.” Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.” When the devil had finished every temptation, he departed from him for a time.
REFLECTIONS:
What does the Holy Spirit want you to do for the forty days of Lent? The gospels tell us that after Jesus had been filled with the Holy Spirit during his baptism at the River Jordan (Luke 3:22), the Spirit immediately led him out into the wilderness of Judaea (Luke 4:1, Mark 1:12, Matthew 4:1) – a lonely place of solitude and silence far away from the cities and villages with their busy market places, noisy crowds, and distracting amusements. Jesus was alone for forty days – no contact with family or friends, no one to pass the time with – not even a stray dog would venture alone in such a harsh and inhospitable place. The Judaean wilderness is a vast wasteland of sand, rocks, hills, and deep ravines that stretch for miles and miles. It is one of the most barren, bleak, and inhospitable places on the earth. When David fled from Saul into the wilderness of Judah, he described it as "a dry and weary land where no water is" (Psalm 63:1).
Why did the Holy Spirit lead Jesus into such a lonely place – right after Jesus was anointed and confirmed by the Father for his mission as Messiah and Savior? Jesus was following the pattern which God had set for Moses and for Elijah – both were led on a forty day journey of prayer and fasting to meet with God on his holy mountain (Exodus 24:18 and 1 Kings 19:8). God tested Moses and Elijah to prepare them for a prophetic mission – to speak God's word (Exodus 33:11; Deuteronomy 18:15; 34:10) and to lead God's people into the way of holiness and righteousness, a way marked by love of God and love of neighbor. While Mose and Elijah each prayed and fasted in the desert wilderness of Sinai, God fed them with his life-giving word. Their time of solitude with God enabled them to be renewed with faith, hope, and love for the call God had given them. Jesus likewise went into the wilderness to prepare himself for the mission entrusted to him by spending forty days and nights in solitude and prayer to his Father in heaven.
Jesus tempted by the devil
Luke tells us that at the end of Jesus' forty days in the wilderness one visitor came out to tempt him. Luke describes this tempter as the devil (Luke 4:1), who is also called the father of lies (John 8:44), Satan (Luke 10:18), and the spiritual ruler and god of this world (John 12:31; 2 Corinthians 4:4). He is the same deceiver who tempted Adam and Eve in the Garden of Paradise (Genesis 3). Why did Satan tempt Jesus at the end of his lengthy period of fasting? Satan knew that Jesus was embarking on an important spiritual mission for the kingdom of God. Perhaps Satan saw an opportunity to strike while Jesus appeared more vulnerable in his physically and emotionally weakened condition due to his prolonged fasting and inner struggle over his particular call and mission. Satan undoubtedly thought he could persuade Jesus to choose his own path rather than the path his Father had chosen – a path that required self-renunciation, humility, and obedience to his Father's will. Jesus had to struggle with temptation, especially the temptation to choose his own way and to push aside the way his Father wanted him to go. This is the fundamental temptation which confronts each one of us as well. My way or God's way, my will or God's will.
Satan's first temptation appealed to Jesus' physical desires and hunger. Jesus was very hungry and physically weak at the same time – he hadn't eaten anything for forty days. Did the Spirit lead him into the wilderness to die? When the people of Israel were led into the wilderness for forty years without any natural source of food, they complained to Moses that he was punishing them with starvation – a very painful way to suffer and die. Moses took the matter to God in prayer. And God intervened by sending them manna – bread from heaven – for their daily provision. Should not Jesus do the same to revive his weakened condition?
Satan tried to get Jesus to turn stones into bread, both to prove his supernatural power over nature and to satisfy his own personal hunger. Jesus knew that he had been anointed with extrordinary power for performing great signs and wonders, just as Moses and Elijah had performed great signs and miracles in the name of God. But Jesus had chosen to fast from food and to pray for a lengthy period in order to prepare himself for the mission his Father was entrusting to him. Jesus wanted to do his Father's will, even though it might cost him great sacrifice, suffering, and even the loss of his own life. He hungered for his Father's word and made his life dependent on what the Father wanted him to do, rather than what he might have preferred for himself. Jesus chose to use his power and gifts to serve his Father rather than to serve himself. Jesus defeated Satan's snare with the words of Scripture from the Book of Deuteronomy in which Moses warned the people of Israel to never forget God nor his word: "Man does not live by bread alone, but by every word that proceeds from the mouth of God" (Deuteronomy 8:3; Matthew 4:4).
Jesus' second temptation
Satan tempted Jesus a second time by presenting him with the best the world could offer – great riches, privileges, glory and fame, and the power to rule over all the kingdoms of the world – Jesus could claim title and possession to everything he desired. Jesus quickly saw through the trap of placing the world's glory, wealth, and power above the honor, glory, and service that is due to God alone. Jesus saw how easily one's heart can be swayed and even overpowered by what it most treasures. The heart cannot serve two masters – only one will prevail. Allowing fame, glory, and wealth to master one's heart is a form of idolatry – the worship of false gods. Jesus chose to honor his Father and to serve his Father's kingdom above all else. He chose to make his Father's will alone as his personal treasure and delight. Jesus again defeated Satan with the words of Scripture which Moses wrote in the Book of Deuteronomy: "It is written, `You shall worship the Lord your God, and him only shall you serve'" (Deuteronomy 6:13).
Jesus' third temptation
Satan's last temptation was to convince Jesus that he should position himself at the pinnacle of the temple in Jerusalem, the holiest place on earth where God dwelt in a special way with his people, and there perform a spectacular sign that would prove beyond a doubt that he was the Messiah, God's annointed Son. Why would this be a real temptation for Jesus? It might be helpful to note that the devil is a Bible expert! He accurately quotes from Psalm 91:11-12, "He will give his angels charge of you, to guard you," and "on their hands they will bear you up, lest you strike your foot against a stone." This psalm is connected with the temple which was regarded as a place of refuge and protection for those who put their trust in God and his dwelling place. The devil wanted Jesus to perform a death-defying sign by throwing himself off the tallest point of the temple to prove that he was who he claimed to be, the divinely appointed Messiah and Son of God. The temple pinnacle which Satan was referring to was very likely the highest structural corner in the construction of Herod's great temple. This high corner of the temple served as the "king's porch" on the edge of a precipice which dropped some 700 feet into the valley below.
Jesus refused to perform any sign that might put God to the test. When the people of Israel almost died of thirst in the wilderness, they rebelled against Moses and they put God to the test by saying, "Is the Lord among us or not?" (Exodus 17:7). Jesus refused Satan's test to prove his divine claim as the Messiah. Jesus quoted once again from the words of Scripture in the Book of Deuteronomy: "It is said, `You shall not put the Lord your God to the test'"(Deuteronomy 6:16). Jesus knew that he would first have to cleanse the temple (John 2:13-22; Luke 19:45-46) and then offer his body as the atoning sacrifce for the sin of the world (John 1:29; Hebrews 10:5-14). Only after he would be lifted up on the cross and be raised from the tomb on the third day, would people recognize that the Father had sent his Son into the world, not to condemn the world, but to save it (John 3:17).
Spiritual preparation in the forty days of lent
What lesson can we learn from Jesus' temptation in the wilderness? How can we hope to fight temptation and overcome sin in our own personal lives? When Jesus went out into the wilderness to fight temtation by the devil, he was led by the Holy Spirit. Jesus did not rely on his own human strength and will-power for overcoming temptation. He relied on the Holy Spirit to give him strength, wisdom, courage, and self-control. The Lord Jesus knows that we cannot fight temptation on our own. We need the strength and guidance of the Holy Spirit to help us. The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and strength in times of testing (1 Corinthians 10:13). The Lord gives grace to those who humbly acknowledge their dependence on him (James 4:6) and he helps us to stand firm against the attacks of Satan who seeks to destroy us (1 Peter 5:8-10; Ephesians 6:10-18). The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the courage we need to repent of our sins and to turn away from them, and to reject the lies and deceits of Satan. God wants us to “fight the good fight of the faith” (1 Timothy 6:12) with the strength and help which comes from the Holy Spirit. Do you seek God's wisdom and guidance for overcoming sin and avoiding the near occasions of sin?
The forty days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, repentance, and renewal as we prepare to celebrate the feast of Easter, the Christian Passover. The Lord gives us spiritual food and supernatural strength to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ's death and resurrection. As we begin this holy season of preparation and renewal, let's ask the Lord for a fresh outpouring of his Holy Spirit that we may grow in faith, hope, and love, and embrace his will more fully in our lives.
“Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.”
Deuteronomy 26:4–10
Moses spoke to the people, saying:
“The priest shall receive the basket from you and shall set it in front of the altar of the LORD, your God. Then you shall declare before the LORD, your God, ‘My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong, and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the LORD, the God of our fathers, and he heard our cry and saw our affliction, our toil and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the firstfruits of the products of the soil which you, O LORD, have given me.’ And having set them before the LORD, your God, you shall bow down in his presence.”
RESPONSORIAL PSALM
Psalm 91:1–2, 10–11, 12–13, 14–15 (see 15b)
R. Be with me, Lord, when I am in trouble.
You who dwell in the shelter of the Most High, who abide in the shadow of the Almighty, say to the LORD, “My refuge and fortress, my God in whom I trust.”
R. Be with me, Lord, when I am in trouble.
No evil shall befall you, nor affliction come near your tent, for to his angels he has given command about you, that they guard you in all your ways.
R. Be with me, Lord, when I am in trouble.
Upon their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the asp and the viper; you shall trample down the lion and the dragon.
R. Be with me, Lord, when I am in trouble.
Because he clings to me, I will deliver him; I will set him on high because he acknowledges my name. He shall call upon me, and I will answer him; I will be with him in distress; I will deliver him and glorify him.
R. Be with me, Lord, when I am in trouble.
SECOND READING
Romans 10:8–13
Brothers and sisters:
What does Scripture say?
The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—, for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For “everyone who calls on the name of the Lord will be saved.”
VERSE BEFORE THE GOSPEL
Matthew 4:4b
One does not live on bread alone, but on every word that comes forth from the mouth of God.
GOSPEL
Luke 4:1–13
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live on bread alone.” Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.” Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.” When the devil had finished every temptation, he departed from him for a time.
REFLECTIONS:
What does the Holy Spirit want you to do for the forty days of Lent? The gospels tell us that after Jesus had been filled with the Holy Spirit during his baptism at the River Jordan (Luke 3:22), the Spirit immediately led him out into the wilderness of Judaea (Luke 4:1, Mark 1:12, Matthew 4:1) – a lonely place of solitude and silence far away from the cities and villages with their busy market places, noisy crowds, and distracting amusements. Jesus was alone for forty days – no contact with family or friends, no one to pass the time with – not even a stray dog would venture alone in such a harsh and inhospitable place. The Judaean wilderness is a vast wasteland of sand, rocks, hills, and deep ravines that stretch for miles and miles. It is one of the most barren, bleak, and inhospitable places on the earth. When David fled from Saul into the wilderness of Judah, he described it as "a dry and weary land where no water is" (Psalm 63:1).
Why did the Holy Spirit lead Jesus into such a lonely place – right after Jesus was anointed and confirmed by the Father for his mission as Messiah and Savior? Jesus was following the pattern which God had set for Moses and for Elijah – both were led on a forty day journey of prayer and fasting to meet with God on his holy mountain (Exodus 24:18 and 1 Kings 19:8). God tested Moses and Elijah to prepare them for a prophetic mission – to speak God's word (Exodus 33:11; Deuteronomy 18:15; 34:10) and to lead God's people into the way of holiness and righteousness, a way marked by love of God and love of neighbor. While Mose and Elijah each prayed and fasted in the desert wilderness of Sinai, God fed them with his life-giving word. Their time of solitude with God enabled them to be renewed with faith, hope, and love for the call God had given them. Jesus likewise went into the wilderness to prepare himself for the mission entrusted to him by spending forty days and nights in solitude and prayer to his Father in heaven.
Jesus tempted by the devil
Luke tells us that at the end of Jesus' forty days in the wilderness one visitor came out to tempt him. Luke describes this tempter as the devil (Luke 4:1), who is also called the father of lies (John 8:44), Satan (Luke 10:18), and the spiritual ruler and god of this world (John 12:31; 2 Corinthians 4:4). He is the same deceiver who tempted Adam and Eve in the Garden of Paradise (Genesis 3). Why did Satan tempt Jesus at the end of his lengthy period of fasting? Satan knew that Jesus was embarking on an important spiritual mission for the kingdom of God. Perhaps Satan saw an opportunity to strike while Jesus appeared more vulnerable in his physically and emotionally weakened condition due to his prolonged fasting and inner struggle over his particular call and mission. Satan undoubtedly thought he could persuade Jesus to choose his own path rather than the path his Father had chosen – a path that required self-renunciation, humility, and obedience to his Father's will. Jesus had to struggle with temptation, especially the temptation to choose his own way and to push aside the way his Father wanted him to go. This is the fundamental temptation which confronts each one of us as well. My way or God's way, my will or God's will.
Satan's first temptation appealed to Jesus' physical desires and hunger. Jesus was very hungry and physically weak at the same time – he hadn't eaten anything for forty days. Did the Spirit lead him into the wilderness to die? When the people of Israel were led into the wilderness for forty years without any natural source of food, they complained to Moses that he was punishing them with starvation – a very painful way to suffer and die. Moses took the matter to God in prayer. And God intervened by sending them manna – bread from heaven – for their daily provision. Should not Jesus do the same to revive his weakened condition?
Satan tried to get Jesus to turn stones into bread, both to prove his supernatural power over nature and to satisfy his own personal hunger. Jesus knew that he had been anointed with extrordinary power for performing great signs and wonders, just as Moses and Elijah had performed great signs and miracles in the name of God. But Jesus had chosen to fast from food and to pray for a lengthy period in order to prepare himself for the mission his Father was entrusting to him. Jesus wanted to do his Father's will, even though it might cost him great sacrifice, suffering, and even the loss of his own life. He hungered for his Father's word and made his life dependent on what the Father wanted him to do, rather than what he might have preferred for himself. Jesus chose to use his power and gifts to serve his Father rather than to serve himself. Jesus defeated Satan's snare with the words of Scripture from the Book of Deuteronomy in which Moses warned the people of Israel to never forget God nor his word: "Man does not live by bread alone, but by every word that proceeds from the mouth of God" (Deuteronomy 8:3; Matthew 4:4).
Jesus' second temptation
Satan tempted Jesus a second time by presenting him with the best the world could offer – great riches, privileges, glory and fame, and the power to rule over all the kingdoms of the world – Jesus could claim title and possession to everything he desired. Jesus quickly saw through the trap of placing the world's glory, wealth, and power above the honor, glory, and service that is due to God alone. Jesus saw how easily one's heart can be swayed and even overpowered by what it most treasures. The heart cannot serve two masters – only one will prevail. Allowing fame, glory, and wealth to master one's heart is a form of idolatry – the worship of false gods. Jesus chose to honor his Father and to serve his Father's kingdom above all else. He chose to make his Father's will alone as his personal treasure and delight. Jesus again defeated Satan with the words of Scripture which Moses wrote in the Book of Deuteronomy: "It is written, `You shall worship the Lord your God, and him only shall you serve'" (Deuteronomy 6:13).
Jesus' third temptation
Satan's last temptation was to convince Jesus that he should position himself at the pinnacle of the temple in Jerusalem, the holiest place on earth where God dwelt in a special way with his people, and there perform a spectacular sign that would prove beyond a doubt that he was the Messiah, God's annointed Son. Why would this be a real temptation for Jesus? It might be helpful to note that the devil is a Bible expert! He accurately quotes from Psalm 91:11-12, "He will give his angels charge of you, to guard you," and "on their hands they will bear you up, lest you strike your foot against a stone." This psalm is connected with the temple which was regarded as a place of refuge and protection for those who put their trust in God and his dwelling place. The devil wanted Jesus to perform a death-defying sign by throwing himself off the tallest point of the temple to prove that he was who he claimed to be, the divinely appointed Messiah and Son of God. The temple pinnacle which Satan was referring to was very likely the highest structural corner in the construction of Herod's great temple. This high corner of the temple served as the "king's porch" on the edge of a precipice which dropped some 700 feet into the valley below.
Jesus refused to perform any sign that might put God to the test. When the people of Israel almost died of thirst in the wilderness, they rebelled against Moses and they put God to the test by saying, "Is the Lord among us or not?" (Exodus 17:7). Jesus refused Satan's test to prove his divine claim as the Messiah. Jesus quoted once again from the words of Scripture in the Book of Deuteronomy: "It is said, `You shall not put the Lord your God to the test'"(Deuteronomy 6:16). Jesus knew that he would first have to cleanse the temple (John 2:13-22; Luke 19:45-46) and then offer his body as the atoning sacrifce for the sin of the world (John 1:29; Hebrews 10:5-14). Only after he would be lifted up on the cross and be raised from the tomb on the third day, would people recognize that the Father had sent his Son into the world, not to condemn the world, but to save it (John 3:17).
Spiritual preparation in the forty days of lent
What lesson can we learn from Jesus' temptation in the wilderness? How can we hope to fight temptation and overcome sin in our own personal lives? When Jesus went out into the wilderness to fight temtation by the devil, he was led by the Holy Spirit. Jesus did not rely on his own human strength and will-power for overcoming temptation. He relied on the Holy Spirit to give him strength, wisdom, courage, and self-control. The Lord Jesus knows that we cannot fight temptation on our own. We need the strength and guidance of the Holy Spirit to help us. The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and strength in times of testing (1 Corinthians 10:13). The Lord gives grace to those who humbly acknowledge their dependence on him (James 4:6) and he helps us to stand firm against the attacks of Satan who seeks to destroy us (1 Peter 5:8-10; Ephesians 6:10-18). The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the courage we need to repent of our sins and to turn away from them, and to reject the lies and deceits of Satan. God wants us to “fight the good fight of the faith” (1 Timothy 6:12) with the strength and help which comes from the Holy Spirit. Do you seek God's wisdom and guidance for overcoming sin and avoiding the near occasions of sin?
The forty days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, repentance, and renewal as we prepare to celebrate the feast of Easter, the Christian Passover. The Lord gives us spiritual food and supernatural strength to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ's death and resurrection. As we begin this holy season of preparation and renewal, let's ask the Lord for a fresh outpouring of his Holy Spirit that we may grow in faith, hope, and love, and embrace his will more fully in our lives.
“Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.”
16 February 2013
16 Feb 13, Saturday after Ash Wednesday; St. Onesimus
16 February, 2013
Saturday after Ash Wednesday; St. Onesimus
FIRST READING
Isaiah 58:9b-14
Thus says the LORD:
If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up; “Repairer of the breach,” they shall call you, “Restorer of ruined homesteads.”
If you hold back your foot on the sabbath from following your own pursuits on my holy day; If you call the sabbath a delight, and the LORD’s holy day honorable; If you honor it by not following your ways, seeking your own interests, or speaking with maliceB Then you shall delight in the LORD, and I will make you ride on the heights of the earth; I will nourish you with the heritage of Jacob, your father, for the mouth of the LORD has spoken.
RESPONSORIAL PSALM
Psalm 86:1-2, 3-4, 5-6
R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me, for I am afflicted and poor. Keep my life, for I am devoted to you; save your servant who trusts in you. You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving, abounding in kindness to all who call upon you. Hearken, O LORD, to my prayer and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.
VERSE BEFORE THE GOSPEL
Ezekiel 33:11
I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live.
GOSPEL
Luke 5:27-32
Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”
REFLECTIONS:
When your neighbor stumbles through sin or ignorance, do you point the finger to criticize or do you lend a helping hand to lift him or her up? The prophet Isaiah tells us that God repays in kind. When we bless others, especially those who need spiritual as well and physical help, God in turn blesses us. When Jesus called a despised tax collector to be his disciple he surprised everyone including Levi (also known as Matthew). The religious leaders were especially upset with Jesus’ behavior towards public sinners like Levi. People in Palestine were divided into roughly two groups: the orthodox Jews who rigidly kept the law and all its petty regulations, and the rest who didn't keep all the minute regulations. The orthodox treated the latter like second class citizens. They scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.
When the Pharisees challenged Jesus unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to treat healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed the greatest care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Do you thank the Lord for the great mercy he has shown to you? And do you seek the good of all your neighbors and show them mercy and kindness?
What does it mean to “leave all and follow the Lord”? Bede the Venerable, a 7th century church father comments on Matthew’s conversion to discipleship: “By ‘follow’ he meant not so much the movement of feet as of the heart, the carrying out of a way of life. For one who says that he lives in Christ ought himself to walk just as he walked, not to aim at earthly things, not to pursue perishable gains, but to flee base praise, to embrace willingly the contempt of all that is worldly for the sake of heavenly glory, to do good to all, to inflict injuries upon no one in bitterness, to suffer patiently those injuries that come to oneself, to ask God’s forgiveness for those who oppress, never to seek one’s own glory but always God’s, and to uphold whatever helps one love heavenly things. This is what is meant by following Christ. In this way, disregarding earthly gains, Matthew attached himself to the band of followers of One who had no riches. For the Lord himself, who outwardly called Matthew by a word, inwardly bestowed upon him the gift of an invisible impulse so that he was able to follow.” Are you ready to forsake all for Christ?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
Saturday after Ash Wednesday; St. Onesimus
FIRST READING
Isaiah 58:9b-14
Thus says the LORD:
If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up; “Repairer of the breach,” they shall call you, “Restorer of ruined homesteads.”
If you hold back your foot on the sabbath from following your own pursuits on my holy day; If you call the sabbath a delight, and the LORD’s holy day honorable; If you honor it by not following your ways, seeking your own interests, or speaking with maliceB Then you shall delight in the LORD, and I will make you ride on the heights of the earth; I will nourish you with the heritage of Jacob, your father, for the mouth of the LORD has spoken.
RESPONSORIAL PSALM
Psalm 86:1-2, 3-4, 5-6
R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me, for I am afflicted and poor. Keep my life, for I am devoted to you; save your servant who trusts in you. You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving, abounding in kindness to all who call upon you. Hearken, O LORD, to my prayer and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.
VERSE BEFORE THE GOSPEL
Ezekiel 33:11
I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live.
GOSPEL
Luke 5:27-32
Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”
REFLECTIONS:
When your neighbor stumbles through sin or ignorance, do you point the finger to criticize or do you lend a helping hand to lift him or her up? The prophet Isaiah tells us that God repays in kind. When we bless others, especially those who need spiritual as well and physical help, God in turn blesses us. When Jesus called a despised tax collector to be his disciple he surprised everyone including Levi (also known as Matthew). The religious leaders were especially upset with Jesus’ behavior towards public sinners like Levi. People in Palestine were divided into roughly two groups: the orthodox Jews who rigidly kept the law and all its petty regulations, and the rest who didn't keep all the minute regulations. The orthodox treated the latter like second class citizens. They scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.
When the Pharisees challenged Jesus unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to treat healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed the greatest care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Do you thank the Lord for the great mercy he has shown to you? And do you seek the good of all your neighbors and show them mercy and kindness?
What does it mean to “leave all and follow the Lord”? Bede the Venerable, a 7th century church father comments on Matthew’s conversion to discipleship: “By ‘follow’ he meant not so much the movement of feet as of the heart, the carrying out of a way of life. For one who says that he lives in Christ ought himself to walk just as he walked, not to aim at earthly things, not to pursue perishable gains, but to flee base praise, to embrace willingly the contempt of all that is worldly for the sake of heavenly glory, to do good to all, to inflict injuries upon no one in bitterness, to suffer patiently those injuries that come to oneself, to ask God’s forgiveness for those who oppress, never to seek one’s own glory but always God’s, and to uphold whatever helps one love heavenly things. This is what is meant by following Christ. In this way, disregarding earthly gains, Matthew attached himself to the band of followers of One who had no riches. For the Lord himself, who outwardly called Matthew by a word, inwardly bestowed upon him the gift of an invisible impulse so that he was able to follow.” Are you ready to forsake all for Christ?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
15 February 2013
15 Feb 13, Friday after Ash Wednesday; St. Faustinus and St. Jovita
FIRST READING
Isaiah 58:1-9a
Thus says the Lord GOD:
Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!
RESPONSORIAL PSALM
Psalm 51:3-4, 5-6ab, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense, and my sin is before me always: “Against you only have I sinned, and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
VERSE BEFORE THE GOSPEL
See Amos 5:14
Seek good and not evil so that you may live, and the LORD will be with you.
GOSPEL
Matthew 9:14-15
The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”
REFLECTIONS:
Are you hungry for God? Hungering for God and fasting for his kingdom go hand in hand. When asked why he and his disciples did not fast Jesus used the vivid picture of a wedding celebration. In Jesus' time the newly wed celebrated their honeymoon at home for a whole week with all the guests! This was a time of great feasting and celebrating. Jesus points to himself as the bridegroom and his disciples as the bridegroom's friends. He alludes to the fact that God takes delight in his people as a groom delights in his bride (Isaiah 62:5). To be in God's presence is pure delight and happiness. But Jesus also reminds his followers that there is a time for fasting and for humbling oneself in preparation for the coming of God's kingdom and for the return of the Messianic King. The Lord's disciples must also bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility, fasting, and mourning for sin. If we hunger for the Lord, he will not disappoint us. His grace draws us to his throne of mercy and favor. Do you seek the Lord with confident trust and allow his Holy Spirit to transform your life with his power and grace?
What kind of fasting is pleasing to God? Fasting can be done for a variety of reasons – to gain freedom from some bad habit, addiction, or vice, to share in the suffering of those who go without, or to grow in our hunger for God and for the things of heaven. Basil the Great wrote: “Take heed that you do not make fasting to consists only in abstinence from meats. True fasting is to refrain from vice. Shred to pieces all your unjust contracts. Pardon your neighbors. Forgive them their trespasses.” Do you hunger to know God more, to grow in his holiness, and to live the abundant life of grace he offers you?
"Come Lord, work upon us, set us on fire and clasp us close, be fragrant to us, draw us to your loveliness, let us love, let us run to you." (Prayer of St. Augustine)
Isaiah 58:1-9a
Thus says the Lord GOD:
Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!
RESPONSORIAL PSALM
Psalm 51:3-4, 5-6ab, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense, and my sin is before me always: “Against you only have I sinned, and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
VERSE BEFORE THE GOSPEL
See Amos 5:14
Seek good and not evil so that you may live, and the LORD will be with you.
GOSPEL
Matthew 9:14-15
The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”
REFLECTIONS:
Are you hungry for God? Hungering for God and fasting for his kingdom go hand in hand. When asked why he and his disciples did not fast Jesus used the vivid picture of a wedding celebration. In Jesus' time the newly wed celebrated their honeymoon at home for a whole week with all the guests! This was a time of great feasting and celebrating. Jesus points to himself as the bridegroom and his disciples as the bridegroom's friends. He alludes to the fact that God takes delight in his people as a groom delights in his bride (Isaiah 62:5). To be in God's presence is pure delight and happiness. But Jesus also reminds his followers that there is a time for fasting and for humbling oneself in preparation for the coming of God's kingdom and for the return of the Messianic King. The Lord's disciples must also bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility, fasting, and mourning for sin. If we hunger for the Lord, he will not disappoint us. His grace draws us to his throne of mercy and favor. Do you seek the Lord with confident trust and allow his Holy Spirit to transform your life with his power and grace?
What kind of fasting is pleasing to God? Fasting can be done for a variety of reasons – to gain freedom from some bad habit, addiction, or vice, to share in the suffering of those who go without, or to grow in our hunger for God and for the things of heaven. Basil the Great wrote: “Take heed that you do not make fasting to consists only in abstinence from meats. True fasting is to refrain from vice. Shred to pieces all your unjust contracts. Pardon your neighbors. Forgive them their trespasses.” Do you hunger to know God more, to grow in his holiness, and to live the abundant life of grace he offers you?
"Come Lord, work upon us, set us on fire and clasp us close, be fragrant to us, draw us to your loveliness, let us love, let us run to you." (Prayer of St. Augustine)
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